Proverbs 14

KJV · Chapter 14/31

1Every wise woman buildeth her house: but the foolish plucketh it down with her hands.

2He that walketh in his uprightness feareth the Lord: but he that is perverse in his ways despiseth him.

3In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.

4Where no oxen are, the crib is clean: but much increase is by the strength of the ox.

5A faithful witness will not lie: but a false witness will utter lies.

6A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

7Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.

8The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

9Fools make a mock at sin: but among the righteous there is favour.

10The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.

11The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.

12There is a way which seemeth right unto a man, but the end thereof are the ways of death.

13Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.

14The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.

15The simple believeth every word: but the prudent man looketh well to his going.

16A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

17He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

18The simple inherit folly: but the prudent are crowned with knowledge.

19The evil bow before the good; and the wicked at the gates of the righteous.

20The poor is hated even of his own neighbour: but the rich hath many friends.

21He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.

22Do they not err that devise evil? but mercy and truth shall be to them that devise good.

23In all labour there is profit: but the talk of the lips tendeth only to penury.

24The crown of the wise is their riches: but the foolishness of fools is folly.

25A true witness delivereth souls: but a deceitful witness speaketh lies.

26In the fear of the Lord is strong confidence: and his children shall have a place of refuge.

27The fear of the Lord is a fountain of life, to depart from the snares of death.

28In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.

29He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

30A sound heart is the life of the flesh: but envy the rottenness of the bones.

31He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

32The wicked is driven away in his wickedness: but the righteous hath hope in his death.

33Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.

34Righteousness exalteth a nation: but sin is a reproach to any people.

35The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.

📖 Chapter study

Summary

Proverbs contrasts the wise woman, who builds up her house, with the foolish one, who tears it down with her own hands. The chapter also addresses compassion for the poor and the danger of paths that seem right but end in death.

Explanation

The opening line about the wise woman who "buildeth her house" while the foolish one "plucketh it down with her hands" (verse 1) uses household management as a practical measure of wisdom, since running the home was a central and highly valued responsibility for women in ancient Israelite society. The famous verse 12 ("there is a way which seemeth right unto a man, but the end thereof are the ways of death") warns of the limits of one's own moral judgment, a theme repeated again in 16:25. Application for today: judging one's own decisions merely by how right they feel, without seeking outside counsel, is a serious risk of self-deception.

Fun facts

  • Verse 12, about "the way which seemeth right," is repeated almost word for word in Proverbs 16:25 — one of the few near-exact repetitions within the book itself, suggesting the special weight the collection's editors placed on this warning.
  • The line "he that oppresseth the poor reproacheth his Maker" (verse 31) draws a direct theological connection between how the poor are treated and the respect owed to God as Creator of all, grounding social justice ethically in the theology of creation.

Verse-by-verse explanation

  1. Proverbs 14:1‘House’ once again works on two levels: the physical home and everything it represents — family, reputation, stability. The proverb contrasts two women by the practical outcome of their own daily choices, not by some fixed personality trait.
  2. Proverbs 14:2Compares whoever lives with integrity, showing respect for God through his own actions, with whoever strays from the right path, which in practice is a way of despising Him.
  3. Proverbs 14:3Compares the arrogant speech of the fool, which carries its own punishment, with the lips of the wise, which protect whoever uses them — each person’s mouth both reflects and determines his fate.
  4. Proverbs 14:4An empty manger looks tidier, but it means there is no ox at all working there — and without an ox there is no plowing, and therefore no harvest. The proverb uses this farming detail to say that order without real effort is an empty illusion.
  5. Proverbs 14:5Contrasts the true witness, trustworthy by nature, with the false witness, who lies without hesitation — a person’s integrity shows up precisely when it is put to the test.
  6. Proverbs 14:6Notes that the scoffer seeks wisdom without really being willing to change, so he never finds it, while for someone who already has humility, knowledge comes easily.
  7. Proverbs 14:7Advises staying away from someone who has no judgment, because that person has nothing useful to teach — avoiding bad company before it has a negative influence.
  8. Proverbs 14:8Compares the prudent person, who uses wisdom to understand where he is headed in life, with the fool, whose lack of judgment deceives him about his own situation.
  9. Proverbs 14:9Notes that fools treat sin as a joke, mocking its consequences, while among the upright there is mutual respect and genuine goodwill.
  10. Proverbs 14:10Notes that deep sorrow and joy are personal experiences — no outsider can truly enter into or fully share what is happening inside someone’s heart.
  11. Proverbs 14:11Compares the instability of the house of the wicked, which ends up destroyed, with the simplicity of the tent of the righteous, which flourishes even though it is more modest.
  12. Proverbs 14:12The phrase repeats almost word for word in 16:25, which shows it was a well-established saying in the wisdom tradition of the time, deliberately repeated across different collections. The warning is against trusting too much in one’s own judgment of what seems right, without checking where that path actually leads.
  13. Proverbs 14:13Notes that even laughter can hide sorrow underneath — surface-level cheer does not necessarily reflect what a person truly feels in his heart.
  14. Proverbs 14:14Compares whoever strays from the right path, who ends up reaping the result of his own bad choices, with the good man, who reaps satisfaction from his own good actions.
  15. Proverbs 14:15Contrasts the naive person, who believes anything he hears, with the prudent person, who carefully examines his own steps before acting — discernment keeps a person from being easily deceived.
  16. Proverbs 14:16Compares the wise person, who is cautious and avoids evil, with the fool, who acts with impulsive anger and feels overconfident, without noticing the risk he is running.
  17. Proverbs 14:17Notes that reacting with quick anger leads to foolish decisions, while whoever calculatedly schemes evil is regarded with even more suspicion by others.
  18. Proverbs 14:18Compares the outcome of each path: the naive end up with nothing but their own lack of judgment, while the prudent are rewarded with knowledge, like a crown.
  19. Proverbs 14:19Notes that, in the end, even the wicked end up recognizing the worth of the good, bowing down before them — an expectation that justice asserts itself over time.
  20. Proverbs 14:20Makes a hard social observation: the poor are avoided even by those who should be close to them, while the rich attract many who call themselves friends — an indirect criticism of the self-interest behind certain friendships.
  21. Proverbs 14:21Compares whoever despises his neighbor, treated here as a kind of sin, with whoever has compassion on the humble, described as someone truly happy.
  22. Proverbs 14:22Asks a rhetorical question to reinforce that whoever plans evil will certainly go wrong, while whoever plans good receives loyalty and kindness in return.
  23. Proverbs 14:23Notes that real work always brings some profit, while idle talk, with no concrete action behind it, leads only to poverty.
  24. Proverbs 14:24Compares riches to a kind of crown, a mark of worth, for whoever is wise, while the folly of the fool yields nothing but more folly.
  25. Proverbs 14:25Reinforces the value of an honest witness, able to save lives with the truth, against the danger of whoever lies and deceives without hesitation.
  26. Proverbs 14:26Describes reverence for God as a solid foundation of security, which extends even to protection for one’s own children, not just for the person who lives it directly.
  27. Proverbs 14:27Repeats the fountain-of-life image used in chapter 13 about the teaching of the wise, now applied to the fear of the Lord — something that helps a person avoid the dangers that lead to death.
  28. Proverbs 14:28Notes, in a very practical piece of leadership logic, that a king is strengthened by having many people around him, while a lack of people weakens and troubles the ruler.
  29. Proverbs 14:29Compares whoever has patience, a sign of good understanding, with whoever gets irritated easily, which exposes his own lack of self-control and maturity.
  30. Proverbs 14:30Just as in chapter 12, rottenness in the bones describes internal, progressive damage — here applied to envy, treated as something that eats away at the body of the person who feels it, not the person being envied. It is an almost physical observation about the effect of that feeling.
  31. Proverbs 14:31Notes that mistreating the poor is like insulting the very God who made them, while having compassion on those in need is a way of honoring God.
  32. Proverbs 14:32Compares the ruin of the wicked, caused by their own wickedness, with the confidence of the righteous, which holds firm even in the face of death — the difference in character shows up even at the very end.
  33. Proverbs 14:33Contrasts the prudent person, who keeps wisdom with discretion, with the fool, whose lack of judgment ends up showing and being noticed by everyone.
  34. Proverbs 14:34Observes on a larger scale, that of nations: living righteously exalts a people, while collective sin becomes a source of shame before others.
  35. Proverbs 14:35Closes the chapter with an observation about leadership: a king values whoever serves wisely, but his fury falls on whoever acts shamefully.

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