Proverbs 19

KJV · Chapter 19/31

1Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

2Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

3The foolishness of man perverteth his way: and his heart fretteth against the Lord.

4Wealth maketh many friends; but the poor is separated from his neighbour.

5A false witness shall not be unpunished, and he that speaketh lies shall not escape.

6Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

8He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

9A false witness shall not be unpunished, and he that speaketh lies shall perish.

10Delight is not seemly for a fool; much less for a servant to have rule over princes.

11The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

12The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.

13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

14House and riches are the inheritance of fathers: and a prudent wife is from the Lord.

15Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

16He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

17He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

18Chasten thy son while there is hope, and let not thy soul spare for his crying.

19A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

20Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

21There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.

22The desire of a man is his kindness: and a poor man is better than a liar.

23The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

24A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

25Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

26He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

27Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

28An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

29Judgments are prepared for scorners, and stripes for the back of fools.

📖 Chapter study

Summary

Proverbs teaches that it is better to be poor and blameless than rich and perverse in speech. The chapter addresses disciplining children with hope, and notes that many friends appear when there is wealth but vanish in poverty.

Explanation

Verse 17 ("he that hath pity upon the poor lendeth unto the LORD") establishes a striking theological principle: helping the needy is treated as a direct loan to God, who promises to repay the act of generosity. The instruction "chasten thy son while there is hope" (verse 18) reflects the urgency Hebrew culture placed on shaping character during the formative years of childhood and youth. Application for today: investing early in children's character formation and practicing generosity toward the needy are investments that yield lasting spiritual and social returns.

Fun facts

  • Verse 21 ("there are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand") reinforces, together with chapter 16, the theological theme of divine sovereignty balanced with responsible human planning.
  • The observation that "wealth maketh many friends" (verse 4), repeated with variation in verse 6, reflects a realistic social critique of self-interested friendships, a theme also explored with irony in the book of Ecclesiastes.

Verse-by-verse explanation

  1. Proverbs 19:1Compares the poor person of integrity, even without resources, with the rich or powerful person who is foolish and dishonest — character is worth more than financial standing, a theme repeated throughout the book.
  2. Proverbs 19:2Notes that acting without knowledge brings no benefit at all, and that haste without reflection easily leads to error — enthusiasm without discernment is dangerous.
  3. Proverbs 19:3Describes a common irony: a person’s own foolishness causes the problem, but he still blames God for the result — failing to acknowledge his own responsibility.
  4. Proverbs 19:4Notes, in a realistic way, that wealth attracts many self-interested friends, while poverty drives away even those who were once close — an indirect criticism of friendships based on self-interest.
  5. Proverbs 19:5Repeats the theme, taken up again in verse 9, that lying under oath always brings consequence — the false witness does not escape unpunished.
  6. Proverbs 19:6Notes how many people seek the company of whoever has power or generosity, showing how certain friendships form more out of self-interest than genuine affection.
  7. Proverbs 19:7Describes the loneliness of the poor in a raw way: even his own family stays away, and trying to win back those relationships with words does not solve the underlying problem.
  8. Proverbs 19:8Notes that seeking understanding is, in practice, taking care of oneself — guarding discernment is presented as a direct investment in one’s own well-being.
  9. Proverbs 19:9Repeats verse 5 almost in its entirety, reinforcing by emphasis that lying under oath always brings a serious consequence for whoever does it.
  10. Proverbs 19:10Notes that abundance and pleasure do not fit someone who acts like a fool, and even less fitting is a servant ending up ruling over those who should lead — it finds an inverted social order strange.
  11. Proverbs 19:11Describes discernment as the ability to hold back anger, and treats overlooking an offense as something that brings more honor than reacting with anger.
  12. Proverbs 19:12The ‘roaring of a lion’ was one of the most feared sounds in the region, used several times in the book to describe fury; morning ‘dew’, by contrast, is gentle and quietly brings life to crops. The two images together show how much a king’s mood could mean danger or favor for whoever depended on him.
  13. Proverbs 19:13‘Continual dropping’ describes a roof that leaks drop by drop without stopping — a small but constant annoyance that, in the end, wears a person down more than one big, one-time problem. The proverb uses this familiar household image to describe the effect of repeated quarrels at home.
  14. Proverbs 19:14Compares material inheritance, which comes naturally from parents, with a prudent wife, treated as a gift that comes only from God — valuing marriage as something beyond human control.
  15. Proverbs 19:15Compares laziness, which leaves a person complacent and passive, with dishonesty, which also ends up leading to hunger — two different paths that result in the same lack.
  16. Proverbs 19:16Notes that keeping the commandments protects one’s own life, while despising the right path carries real risk, even of death, according to the book’s logic.
  17. Proverbs 19:17Describes helping the poor as if it were lending money to God Himself — a way of saying that generosity never goes without a return, even if it does not seem immediate.
  18. Proverbs 19:18‘While there is hope’ marks discipline as something with an expiration date — the idea that correcting a child early can still change his course, while waiting too long lets the habit take root. The second half makes clear the text is talking about correction, not violence that would put a life at risk.
  19. Proverbs 19:19Notes that whoever has an explosive temper tends to suffer the consequences himself, and warns that repeatedly bailing that person out without him changing only perpetuates the problem.
  20. Proverbs 19:20Advises listening to counsel and accepting correction as a long-term investment — the benefit of being taught becomes clearer as time goes by.
  21. Proverbs 19:21Notes that a person can have many plans in his head, but what actually comes to pass, according to the text, is God’s purpose — an acknowledgment of the limits of human control over one’s own future.
  22. Proverbs 19:22Notes that people value kindness in a person, and that being poor but honest is preferable to being rich at the cost of lying.
  23. Proverbs 19:23Describes reverence for God as a path of security and satisfaction — living this way, according to the text, protects a person from meeting evil along the road.
  24. Proverbs 19:24The exaggerated image of someone so lazy he will not even take his hand out of his lap to bring food to his mouth appears again in 26:15. It is a deliberately comic exaggeration, not a literal description, meant to mock extreme laziness.
  25. Proverbs 19:25Compares punishing the scoffer, which can at least serve as a warning to the simple who are watching, with rebuking whoever already has discernment, who learns directly without needing punishment.
  26. Proverbs 19:26Describes mistreating one’s own parents as behavior that brings shame and disgrace — one of the few verses in the book that speaks directly about family abuse.
  27. Proverbs 19:27Warns against ceasing to listen to instruction, because that leads a person to drift further and further from the words of knowledge — learning requires continuity, not a one-time effort.
  28. Proverbs 19:28Describes the corrupt witness as someone who mocks justice, and the mouth of the wicked as something that swallows wickedness easily, without hesitation.
  29. Proverbs 19:29Closes the chapter affirming that punishment is reserved for scoffers and for fools — a conclusion that certain behaviors always meet their consequence in the end.

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