Proverbs 10

KJV · Chapter 10/31

1The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

2Treasures of wickedness profit nothing: but righteousness delivereth from death.

3The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

4He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

5He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

6Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

7The memory of the just is blessed: but the name of the wicked shall rot.

8The wise in heart will receive commandments: but a prating fool shall fall.

9He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

10He that winketh with the eye causeth sorrow: but a prating fool shall fall.

11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

12Hatred stirreth up strifes: but love covereth all sins.

13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

14Wise men lay up knowledge: but the mouth of the foolish is near destruction.

15The rich man’s wealth is his strong city: the destruction of the poor is their poverty.

16The labour of the righteous tendeth to life: the fruit of the wicked to sin.

17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.

18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

20The tongue of the just is as choice silver: the heart of the wicked is little worth.

21The lips of the righteous feed many: but fools die for want of wisdom.

22The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.

23It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

24The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

25As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

26As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.

27The fear of the Lord prolongeth days: but the years of the wicked shall be shortened.

28The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

29The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.

30The righteous shall never be removed: but the wicked shall not inhabit the earth.

31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

📖 Chapter study

Summary

The great collection of Solomon's short, independent proverbs begins here. The themes repeatedly contrast the righteous with the wicked, the wise with the fool, and the diligent with the lazy.

Explanation

From this chapter on, the book changes style: instead of long discourses from a father to a son, it presents a collection of short, independent sayings, typically arranged in pairs of opposites (antithetical), a Hebrew poetic device called antithetical parallelism. There is no continuous narrative thread among the proverbs: each functions as a pill of wisdom to be meditated on individually, applicable to different situations in everyday life. For chapters like this one, made up of dozens of standalone proverbs with no single theme, the purpose is to offer broad, varied practical wisdom rather than a logical sequence. Today's application: the most fruitful way to read these chapters is usually to meditate on one or two proverbs at a time, applying them to real, specific situations in daily life.

Fun facts

  • The antithetical parallelism ("but") that dominates this chapter — contrasting two opposing ideas in sister lines — is the predominant poetic structure in Proverbs 10 through 15, unlike the synonymous parallelism (similar ideas repeated) more common in other parts of the Hebrew Bible.
  • This chapter marks the beginning of the book's largest section (chapters 10-22:16), traditionally called the "Proverbs of Solomon," containing 375 independent sayings — a number that, according to some rabbinic scholars, corresponds to the numerical value of the letters in the name "Solomon" in Hebrew.

Verse-by-verse explanation

  1. Proverbs 10:1A new collection begins here within the book — chapters 1 through 9 were long speeches from a father to a son, and from this point the text shifts to a very different format: short, independent proverbs, almost always in two contrasting lines. This style lasts through chapter 22.
  2. Proverbs 10:2This contrasts wealth gained by unjust means, which ultimately profits nothing, with integrity, which truly protects life — the proverb notes that ill-gotten money does not buy real security.
  3. Proverbs 10:3This promises that God does not let the righteous fall into extreme need, while He rejects the plans of the wicked — an observation of trust, not an automatic guarantee of riches.
  4. Proverbs 10:4This compares the “slack hand” — lazy and unreliable — with the diligent hand: the practical result of each attitude in daily life is poverty or wealth, depending on the effort applied.
  5. Proverbs 10:5This uses the harvest as a metaphor: gathering in summer, at the right time, is a sign of good sense; sleeping through the harvest, missing the right moment, brings shame on the family.
  6. Proverbs 10:6This contrasts blessing resting on the righteous with violence hidden in the mouth of the wicked — the idea that what a person says and receives reflects the kind of life they lead.
  7. Proverbs 10:7This compares how each is remembered afterward: the memory of the righteous stays good and blessed, but the name of the wicked decays over time, like something rotting.
  8. Proverbs 10:8This contrasts whoever accepts advice — the wise in heart — with whoever talks too much without thinking — the fool of babbling lips — showing that listening well matters as much as speaking.
  9. Proverbs 10:9This compares walking with sincerity, which brings security because there is nothing to hide, with twisting one’s own path, which sooner or later gets exposed.
  10. Proverbs 10:10“Winking with the eye” here is a gesture of manipulation, causing pain to whoever is deceived; and the fool who talks too much also ends up harming himself — both attitudes bring trouble, each in its own way.
  11. Proverbs 10:11This compares the mouth of the righteous, which produces life and helps those who listen, with the mouth of the wicked, which hides violence behind its words — speech reveals what is inside a person.
  12. Proverbs 10:12“Covereth” here does not mean hiding a crime or pretending nothing happened, it is the idea of not dwelling on or spreading someone else’s fault at every turn. The contrast is with hatred, which does the opposite: it reignites old quarrels instead of letting them go.
  13. Proverbs 10:13This contrasts someone with discernment, whose speech already carries wisdom, with someone lacking understanding, who needs harsher correction, like the rod, in order to learn.
  14. Proverbs 10:14This compares the wise, who store up knowledge to use at the right time, with the fool, who speaks without thinking and so is always close to getting into trouble.
  15. Proverbs 10:15This observes how wealth functions as protection for the rich — like a fortified city — while poverty leaves the poor more vulnerable to ruin, a social observation, not praise of wealth.
  16. Proverbs 10:16This compares the final outcome of each kind of work: what the righteous produce leads to life, while what the wicked gain only feeds more sin.
  17. Proverbs 10:17This contrasts whoever accepts correction, staying on the right path of life, with whoever ignores reproof and ends up lost — the difference lies in how each one responds to being corrected.
  18. Proverbs 10:18This compares two forms of wickedness: hiding hatred behind lies, and spreading gossip or slander — both treated as the behavior of a fool.
  19. Proverbs 10:19This observes that talking too much increases the chance of saying something wrong — restraining your own speech is presented as a sign of prudence, not shyness.
  20. Proverbs 10:20This compares the speech of the righteous, valuable like choice silver, with the heart of the wicked, which the text says is worth little — the contrast is about real value of character, not appearance.
  21. Proverbs 10:21This describes the mouth of the righteous as something that sustains and feeds many people, while fools, for lack of discernment, end up destroying themselves.
  22. Proverbs 10:22This observes that true prosperity comes as a blessing from God, without the extra burden of grief that usually accompanies wealth gained by wrong or anxious means.
  23. Proverbs 10:23This compares what each finds entertaining: for the fool, doing wrong is a game with no weight to it; for the person of understanding, the pleasure is in acting wisely.
  24. Proverbs 10:24This observes that what the wicked fear most ends up finding them, while the righteous person’s desire is fulfilled — a way of saying each one reaps what they were sowing inside.
  25. Proverbs 10:25This compares the wicked passing away, quick and destructive like a storm that leaves nothing behind, with the righteous, who have a solid, lasting foundation.
  26. Proverbs 10:26Vinegar on the teeth and smoke in the eyes are two thoroughly unpleasant, immediate physical sensations — the proverb uses these two sensory images to describe the irritation of relying on a lazy worker for a task. It is an unusual comparison because it appeals to the body, not to morality.
  27. Proverbs 10:27This observes that living with respect for God tends to lengthen life, while the path of the wicked, in the book’s reasoning, tends to shorten one’s own days.
  28. Proverbs 10:28This contrasts the hope of the righteous, which results in real joy, with the expectation of the wicked, which in the end goes unfulfilled and disappears.
  29. Proverbs 10:29This compares how the same way of the Lord can be a fortress for whoever acts rightly and ruin for whoever practices injustice — the outcome depends on how the person positions themselves before it.
  30. Proverbs 10:30This contrasts the lasting stability of the righteous with the rootlessness of the wicked, who in the end cannot hold their ground — repeating the theme of stability already seen in chapter 2.
  31. Proverbs 10:31This compares the mouth of the righteous, which continually produces wisdom, with the perverse tongue, which the text says will be cut out at the root — an image of permanent removal.
  32. Proverbs 10:32The chapter closes by comparing lips that know how to say the right thing at the right time with a mouth full of perversity — the difference is not only what is said, but the care taken in knowing when and how to say it.

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