Proverbs 26

KJV · Chapter 26/31

1As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

2As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

3A whip for the horse, a bridle for the ass, and a rod for the fool’s back.

4Answer not a fool according to his folly, lest thou also be like unto him.

5Answer a fool according to his folly, lest he be wise in his own conceit.

6He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

7The legs of the lame are not equal: so is a parable in the mouth of fools.

8As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

9As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.

10The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

11As a dog returneth to his vomit, so a fool returneth to his folly.

12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

13The slothful man saith, There is a lion in the way; a lion is in the streets.

14As the door turneth upon his hinges, so doth the slothful upon his bed.

15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

16The sluggard is wiser in his own conceit than seven men that can render a reason.

17He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

18As a mad man who casteth firebrands, arrows, and death,

19So is the man that deceiveth his neighbour, and saith, Am not I in sport?

20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

23Burning lips and a wicked heart are like a potsherd covered with silver dross.

24He that hateth dissembleth with his lips, and layeth up deceit within him;

25When he speaketh fair, believe him not: for there are seven abominations in his heart.

26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

27Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

28A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

📖 Chapter study

Summary

The chapter is devoted almost entirely to describing the behavior of the fool and the sluggard, with vivid images such as the dog that returns to its own vomit. It also warns against the gossip whose words fuel quarrels.

Explanation

This chapter presents an interesting pattern in verses 4-5, which seem contradictory at first glance ("do not answer a fool" versus "answer a fool"), but actually teach situational wisdom: there are times to ignore foolishness and times to confront it, depending on the context and the goal. The comparison of the fool repeating his mistake to "a dog that returns to its vomit" (verse 11) is one of the strongest images in the book, later quoted in 2 Peter 2:22 about people who return to destructive behaviors they had already abandoned. Application for today: learning to discern when it is worth confronting foolishness directly and when it is wiser simply not to feed the argument.

Fun facts

  • The comparison of the fool to "a dog that returns to its vomit" (verse 11) is quoted directly in 2 Peter 2:22 in the New Testament, one of the clearest examples of how the apostles used the language of Proverbs to describe moral relapse.
  • The seemingly contradictory pattern of verses 4 and 5 about whether or not to answer a fool is often used by Bible scholars as a classic example of how the wisdom of Proverbs is not a set of absolute rules, but principles that require situational discernment.

Verse-by-verse explanation

  1. Proverbs 26:1Compares honor given to a fool to snow in summer or rain at harvest — something out of season and out of place, that doesn’t fit the moment and ends up making no sense.
  2. Proverbs 26:2Compares a curse without cause to a bird that simply flies without a destination — it has no power to land on whoever did nothing to deserve it, it simply passes by.
  3. Proverbs 26:3Compares a whip for the horse and a bridle for the donkey with the rod for the fool’s back — each one needs a specific kind of correction to be guided properly.
  4. Proverbs 26:4Placed right before the next verse, which says exactly the opposite — it looks like a contradiction, but it’s intentional: they’re two pieces of advice for different situations. Sometimes arguing on a fool’s level only brings down whoever answers.
  5. Proverbs 26:5Complements the previous verse, which says not to answer a fool. Together, the two show that the book doesn’t give fixed rules, but judgment to weigh each situation: sometimes silence is wise, sometimes you need to confront so the error doesn’t go unanswered.
  6. Proverbs 26:6Notes that entrusting an important message to a senseless messenger is like harming yourself — the result tends to go wrong, causing damage to whoever sent it.
  7. Proverbs 26:7Compares a proverb spoken by a fool to the wobbly legs of someone lame — even containing wisdom, the words lose their force and usefulness when they come from someone who doesn’t know how to apply them properly.
  8. Proverbs 26:8Compares giving honor to a fool to tying a precious stone into a sling — it wastes something valuable, throwing away a resource that deserved to be used with more care.
  9. Proverbs 26:9Compares a proverb in a fool’s mouth to a thorn in a drunkard’s hand — the person doesn’t even properly notice what they’re holding, so they end up using it carelessly and even dangerously.
  10. Proverbs 26:10Describes, in a somewhat obscure way in the original text, how hiring people without discernment for important work tends to bring indiscriminate harm to everyone involved.
  11. Proverbs 26:11The image is deliberately repulsive — dogs really did this, and it was a known behavior seen as disgusting at the time. The proverb compares it to whoever repeats the same mistake after already suffering its consequence once, without learning.
  12. Proverbs 26:12Notes that someone convinced of their own wisdom is even harder to help than an ordinary fool — intellectual arrogance closes the door to any correction.
  13. Proverbs 26:13Lions still existed in the region and represented a real danger, so the excuse isn’t entirely absurd. But using it for any situation — the same excuse repeats in 22:13 — shows it’s just a generic excuse, invented to justify not leaving the house.
  14. Proverbs 26:14Compares the sluggard in bed to a door turning on its hinges — he moves from side to side without actually leaving his spot, a comic exaggeration about resistance to getting up.
  15. Proverbs 26:15Repeats almost word for word verse 19:24 about the sluggard so settled in that he won’t even bring his hand back to his mouth to eat — an exaggeration meant to mock extreme laziness.
  16. Proverbs 26:16Notes that the sluggard considers himself wiser than several people who actually know how to answer well — laziness comes paired with a self-confidence that has no real basis.
  17. Proverbs 26:17Compares whoever meddles in a fight that isn’t theirs to someone grabbing a dog by the ears — a risky move that only brings trouble to whoever intrudes without need.
  18. Proverbs 26:18Compares someone who deceives their neighbor and then defends themselves by saying it was a joke to a madman randomly throwing fire and deadly arrows — the result is serious even if the intent is disguised as harmless.
  19. Proverbs 26:19Continues the previous image: using the excuse of being “in sport” doesn’t change the real damage caused by a deliberate deception.
  20. Proverbs 26:20Compares gossip to wood feeding a fire — without someone spreading rumors, a fight tends to lose strength and go out on its own.
  21. Proverbs 26:21Repeats the same image with coal and wood feeding embers — describes how a quarrelsome person functions as constant fuel for keeping conflicts burning.
  22. Proverbs 26:22Repeats almost the same as verse 18:8 about gossip being like tasty food that goes down deep — the gossiper’s words seem harmless but settle deeply into whoever hears them.
  23. Proverbs 26:23Compares pretty speech hiding bad intentions to a clay pot covered with a thin layer of silver — the pleasant appearance hides something of much lower value underneath.
  24. Proverbs 26:24Describes how someone who hates can disguise it with polite words, while inside they hold on to deceit — speech doesn’t necessarily reflect what a person truly feels.
  25. Proverbs 26:25Warns not to trust someone who speaks too pleasantly, because it may hide bad intentions behind that friendly appearance — the text uses “seven abominations” to emphasize the hidden seriousness.
  26. Proverbs 26:26Notes that even when well hidden, disguised hatred ends up being publicly revealed over time — the truth about someone’s character eventually comes out.
  27. Proverbs 26:27Describes two common traps of the time: a hidden hole for hunting and a large loose stone standing on a hillside. Both become a metaphor that scheming to harm someone tends to turn back against whoever set the trap.
  28. Proverbs 26:28Closes the chapter noting that lying is born from hatred for whoever it affects, and that flattering, deceitful speech always ends up causing ruin.

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