Proverbs 23

KJV · Chapter 23/31

1When thou sittest to eat with a ruler, consider diligently what is before thee:

2And put a knife to thy throat, if thou be a man given to appetite.

3Be not desirous of his dainties: for they are deceitful meat.

4Labour not to be rich: cease from thine own wisdom.

5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

9Speak not in the ears of a fool: for he will despise the wisdom of thy words.

10Remove not the old landmark; and enter not into the fields of the fatherless:

11For their redeemer is mighty; he shall plead their cause with thee.

12Apply thine heart unto instruction, and thine ears to the words of knowledge.

13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

14Thou shalt beat him with the rod, and shalt deliver his soul from hell.

15My son, if thine heart be wise, my heart shall rejoice, even mine.

16Yea, my reins shall rejoice, when thy lips speak right things.

17Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.

18For surely there is an end; and thine expectation shall not be cut off.

19Hear thou, my son, and be wise, and guide thine heart in the way.

20Be not among winebibbers; among riotous eaters of flesh:

21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

22Hearken unto thy father that begat thee, and despise not thy mother when she is old.

23Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

24The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.

25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.

26My son, give me thine heart, and let thine eyes observe my ways.

27For a whore is a deep ditch; and a strange woman is a narrow pit.

28She also lieth in wait as for a prey, and increaseth the transgressors among men.

29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

30They that tarry long at the wine; they that go to seek mixed wine.

31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.

32At the last it biteth like a serpent, and stingeth like an adder.

33Thine eyes shall behold strange women, and thine heart shall utter perverse things.

34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.

35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

📖 Chapter study

Summary

"The words of the wise" continue, with counsel on table manners before rulers, moderation in working for wealth, and the importance of buying the truth and not selling it. The chapter strongly warns against excessive wine.

Explanation

The instructions on behavior at a ruler's table (verses 1-3) reflect practical concerns of court etiquette, relevant to anyone seeking social advancement through service to those in authority in the ancient Near East. The vivid description of the effects of excessive wine — double vision, incoherent speech, unfelt wounds (verses 29-35) — is one of the most detailed and realistic descriptions of drunkenness in all of biblical literature. Application for today: pursuing truth as something so valuable it should never be traded away, even under social pressure or the desire to please those in power.

Fun facts

  • The description of drunkenness in the closing verses ("thou shalt be as he that lieth down in the midst of the sea") is considered by medical historians to be one of the oldest and most precise literary descriptions of the symptoms of severe alcohol intoxication.
  • The advice not to eat "the bread of him that hath an evil eye" (verse 6) refers to a host who offers food with false hospitality while secretly counting the cost — a common cultural critique of social hypocrisy also found in Egyptian wisdom texts.

Verse-by-verse explanation

  1. Proverbs 23:1Opens a piece of social etiquette advice: when eating with someone powerful, paying attention to what’s in front of you is a way to keep discernment even in situations involving status.
  2. Proverbs 23:2The violent image is a deliberate exaggeration meant to say “control your appetite as seriously as you’d avoid a knife to your throat” — it isn’t a literal instruction for self-harm. The context is dining with someone powerful, a situation where eating in moderation was a sign of self-control and respect.
  3. Proverbs 23:3Warns against craving a ruler’s abundant food too much, because there may be hidden motives behind that kind of hospitality — “deceitful meat” suggests the generosity may be self-serving.
  4. Proverbs 23:4Advises against wearing yourself out trying to get rich at any cost — recommends using good sense to recognize when to stop, rather than pursuing wealth without limit.
  5. Proverbs 23:5Compares wealth to something that can vanish suddenly, as if it grew wings and flew away — a warning that money isn’t a safe foundation to build life on.
  6. Proverbs 23:6Repeats the chapter’s opening warning: avoid the hospitality of whoever has bad intentions, described as having an “evil eye,” even if the food looks appealing.
  7. Proverbs 23:7Explains the reason for the previous warning: the invitation may be false on the inside, since the heart of the host isn’t actually aligned with the polite words being offered.
  8. Proverbs 23:8Describes the feeling of discovering you’ve been deceived after already accepting the invitation — the discomfort of realizing too late that the kind words weren’t sincere.
  9. Proverbs 23:9Advises against wasting wisdom on whoever won’t value it — the fool despises any advice, so insisting with him is just wasted effort.
  10. Proverbs 23:10Repeats the warning about moving land markers, already seen in 22:28, now tied specifically to stealing land from orphans. They were people with no father to defend the property in court, and so an easy target for this kind of fraud at the time.
  11. Proverbs 23:11Explains why one shouldn’t encroach on an orphan’s inheritance: they have a powerful defender — associated with God — who will take up their cause against whoever tries to harm them.
  12. Proverbs 23:12Returns to the direct appeal for attention and discipline, a pattern repeated across several chapters, setting the stage for the specific advice that follows.
  13. Proverbs 23:13The “rod” again refers to the physical discipline common in child-rearing at the time, and the verse reassures the reader that moderate punishment isn’t cause for death — a comment that only makes sense if there was real fear of overdoing it. It isn’t a standalone recommendation, it’s part of a set of verses repeating this idea (13:24, 22:15, 29:15).
  14. Proverbs 23:14Continues the theme of physical discipline in the child-rearing of the time, stating that this kind of correction helps rescue the child from a worse fate in the future — it reflects an ancient educational custom.
  15. Proverbs 23:15Expresses a father’s genuine joy at seeing his own son grow in wisdom — a rare, direct emotional moment amid the book’s practical advice.
  16. Proverbs 23:16Reinforces the emotion of the previous verse with another bodily image — the kidneys, associated in Hebrew thought with the deepest emotions — describing the joy of hearing a son speak with integrity.
  17. Proverbs 23:17Advises against envying those who live in sin, even if they seem to succeed, and to keep reverence for God as a constant priority, every day.
  18. Proverbs 23:18Promises that there is a guaranteed future reward for whoever lives this way — the expectation of a good life will not be cut short or disappointed.
  19. Proverbs 23:19Returns to the appeal for attention and wisdom, introducing the next theme about the dangers of excess food and drink.
  20. Proverbs 23:20Warns against keeping company with drunkards and gluttons — the kind of people you spend time with directly shapes your own behavior and destiny.
  21. Proverbs 23:21Explains the practical consequence of excess: too much drink and food lead to poverty, and the excessive sleep that comes with these habits leaves a person careless even about their own appearance.
  22. Proverbs 23:22Asks the reader to keep listening to their parents even into adulthood, and especially not to despise their mother when she grows old — reinforces ongoing respect for parents, not only in childhood.
  23. Proverbs 23:23Compares truth, wisdom, discipline, and prudence to something so valuable it’s worth investing to acquire, but that should never be traded or sold once gained.
  24. Proverbs 23:24Describes the genuine joy of parents watching a child grow up righteous and wise — repeats and reinforces the emotion already expressed in verses 15 and 16.
  25. Proverbs 23:25Repeats the invitation to bring joy to one’s parents through a well-lived life — the child’s behavior is treated as something that directly affects the emotional well-being of whoever raised them.
  26. Proverbs 23:26Asks the son to truly give his heart and pay close attention to his father’s example — introduces the following warning about the dangers of the strange woman.
  27. Proverbs 23:27Repeats the image already seen in earlier chapters: the prostitute and the strange woman are compared to a narrow pit or well, a danger disguised as opportunity.
  28. Proverbs 23:28Describes this woman as acting like a robber, lying in wait, increasing the number of men who become corrupted because of her.
  29. Proverbs 23:29A series of rhetorical questions that already anticipates the answer in the next verse — describes symptoms of suffering, strife, and red eyes as the result of one and the same habit.
  30. Proverbs 23:30Answers the previous verse’s questions: all these problems belong to whoever spends too much time drinking, especially mixed and stronger drinks.
  31. Proverbs 23:31The passage from 23:29 to 35 is one of the book’s few long, narrative descriptions, almost a hangover portrait told in the first person. Here wine is described as visually appealing before turning to poison in the next verse, to show how immediate pleasure hides the real effect.
  32. Proverbs 23:32Describes wine’s delayed effect as that of a venomous snake — the initial pleasure hides a harm that only shows up later, when it’s already too late.
  33. Proverbs 23:33Describes the effects of drunkenness going beyond the physical: it affects moral judgment too, making a person crave strange women and speak perverse things.
  34. Proverbs 23:34Compares the feeling of being drunk to sleeping in the middle of the sea or atop a mast — a loss of balance and awareness that puts the person in danger without them noticing.
  35. Proverbs 23:35Closes the chapter describing addiction: even after suffering physical consequences without feeling the pain, the person already thinks about drinking again as soon as they wake up — the cycle of addiction described with precision.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.