Proverbs 13

KJV · Chapter 13/31

1A wise son heareth his father’s instruction: but a scorner heareth not rebuke.

2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

5A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

6Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

8The ransom of a man’s life are his riches: but the poor heareth not rebuke.

9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

10Only by pride cometh contention: but with the well advised is wisdom.

11Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

12Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

13Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

14The law of the wise is a fountain of life, to depart from the snares of death.

15Good understanding giveth favour: but the way of transgressors is hard.

16Every prudent man dealeth with knowledge: but a fool layeth open his folly.

17A wicked messenger falleth into mischief: but a faithful ambassador is health.

18Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

19The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

21Evil pursueth sinners: but to the righteous good shall be repayed.

22A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

23Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

24He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

25The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.

📖 Chapter study

Summary

Proverbs contrasts a father's discipline with negligence, and stresses the value of guarding one's own mouth. The chapter teaches that wealth gained through haste or vanity dwindles, while wealth built up through steady work grows.

Explanation

The theme of disciplining children appears directly in this chapter (verse 24: "He that spareth his rod hateth his son"), reflecting the pedagogical outlook of the time, in which moderate physical correction was seen as part of a parent's responsible love — a concept that must be read within its ancient cultural context and balanced against other biblical teachings about not provoking children to wrath (Ephesians 6:4). The chapter also repeatedly reinforces that wealth gained suddenly or dishonestly tends to dissipate, while wealth accumulated gradually through honest effort endures. Application for today: patience and steady work produce more lasting results than quick shortcuts to success.

Fun facts

  • The phrase "hope deferred maketh the heart sick" (verse 12) is set, in the same verse, against "when the desire cometh, it is a tree of life" — one of the book's most psychologically perceptive images about the emotional toll of prolonged waiting.
  • The proverb about leaving an inheritance "to his children's children" (verse 22) reflects the cultural importance of lineage and continuous family inheritance in Israel, where land and possessions were ideally meant to remain within the clan for generations (compare the inheritance laws in Numbers 27 and 36).

Verse-by-verse explanation

  1. Proverbs 13:1Compares the son who accepts his father’s correction, showing maturity, with the scoffer, who rejects any rebuke — the difference lies in the willingness to listen.
  2. Proverbs 13:2Notes that good words bring benefit back to the one who speaks them, while whoever betrays others’ trust only reaps violence as a result.
  3. Proverbs 13:3Compares whoever controls his own speech, protecting himself from trouble, with whoever speaks without limits, who ends up getting into trouble on his own.
  4. Proverbs 13:4Contrasts the lazy person, who wants things but never makes the effort to get them, with the diligent person, who works and therefore sees his desires fulfilled.
  5. Proverbs 13:5Compares the righteous, who reject lying on principle, with the wicked, whose behavior brings shame and disgrace on themselves.
  6. Proverbs 13:6Notes that acting righteously protects whoever lives with integrity, while wickedness ends up bringing down whoever insists on sinning.
  7. Proverbs 13:7Notes an irony about appearances: some people pretend to be rich while having nothing at all, and others pretend to be poor while having a great deal — appearances deceive about each person’s real situation.
  8. Proverbs 13:8The most widely accepted reading is that wealth can serve as a ransom — paying to escape a danger or a kidnapping, a common practice at the time — while the poor, having nothing to offer, are not even targeted by such threats. It is an observational proverb, showing an uncomfortable side of wealth without judging whether it is good or bad.
  9. Proverbs 13:9Compares the light of the righteous, which brings joy and stays lit, with the lamp of the wicked, which goes out — an image of a life that keeps shining versus one that is extinguished.
  10. Proverbs 13:10Notes that arrogance is the main source of quarrels, while enough humility to ask for advice is where wisdom is actually found.
  11. Proverbs 13:11Compares wealth gained in haste or by empty means, which tends to shrink, with wealth built up gradually through work, which grows solidly.
  12. Proverbs 13:12‘Deferred’ here means postponed, not refused — the phrase describes the wear of waiting for something that takes far too long to happen. The image of the tree of life appears again to describe the relief when that desire is finally fulfilled.
  13. Proverbs 13:13Contrasts whoever despises advice or instruction, who ends up paying the price for it, with whoever respects what was taught, who is rewarded for that attitude.
  14. Proverbs 13:14Compares the teaching of the wise to a fountain of living water — something that sustains a person and helps him turn away from the dangers that lead to death.
  15. Proverbs 13:15Notes that good sense wins people’s favor, while the path of whoever betrays others’ trust is described as hard and full of obstacles.
  16. Proverbs 13:16Compares the prudent person, who acts with knowledge and reflection, with the fool, who openly exposes his own lack of judgment without even realizing it.
  17. Proverbs 13:17Compares an unreliable messenger, who ends up causing trouble, with a faithful representative, whose work brings benefit and stability to whoever sent him.
  18. Proverbs 13:18Notes that rejecting correction brings poverty and shame, while willingly accepting rebuke results in being honored by others.
  19. Proverbs 13:19Describes the pleasure of getting what one desires, but warns that fools reject the very path — turning away from evil — that would lead to lasting fulfillment.
  20. Proverbs 13:20One of the book’s most practical pieces of advice: company shapes character — walking with the wise helps a person become wise, walking with fools brings real harm.
  21. Proverbs 13:21Notes that evil seems to pursue those who do evil, like a consequence that never lets up, while good follows and rewards whoever acts righteously.
  22. Proverbs 13:22The idea of leaving an inheritance to grandchildren, and not just to children, reflects the value the ancient world placed on a family’s continuity across generations. The second half notes that wealth gained unjustly tends, in the end, to pass into the hands of whoever does what is right.
  23. Proverbs 13:23Notes that even poor land can produce plenty with good work, but some people lose everything for lack of judgment, even with better resources — the outcome depends more on wisdom than on luck.
  24. Proverbs 13:24The ‘rod’ was the common instrument of physical discipline in the education of the time, something as ordinary as a scolding would be today — not a recommendation of uncontrolled violence. The proverb flips the expectation: failing to correct is presented as the real lack of care, not the opposite.
  25. Proverbs 13:25Closes the chapter with a simple comparison: the righteous have enough to be satisfied, while the wicked, even sometimes with more resources, live with a constant sense of lack.

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