Proverbs 24

KJV · Chapter 24/31

1Be not thou envious against evil men, neither desire to be with them.

2For their heart studieth destruction, and their lips talk of mischief.

3Through wisdom is an house builded; and by understanding it is established:

4And by knowledge shall the chambers be filled with all precious and pleasant riches.

5A wise man is strong; yea, a man of knowledge increaseth strength.

6For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

7Wisdom is too high for a fool: he openeth not his mouth in the gate.

8He that deviseth to do evil shall be called a mischievous person.

9The thought of foolishness is sin: and the scorner is an abomination to men.

10If thou faint in the day of adversity, thy strength is small.

11If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;

12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

15Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

16For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

18Lest the Lord see it, and it displease him, and he turn away his wrath from him.

19Fret not thyself because of evil men, neither be thou envious at the wicked;

20For there shall be no reward to the evil man; the candle of the wicked shall be put out.

21My son, fear thou the Lord and the king: and meddle not with them that are given to change:

22For their calamity shall rise suddenly; and who knoweth the ruin of them both?

23These things also belong to the wise. It is not good to have respect of persons in judgment.

24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

25But to them that rebuke him shall be delight, and a good blessing shall come upon them.

26Every man shall kiss his lips that giveth a right answer.

27Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

28Be not a witness against thy neighbour without cause; and deceive not with thy lips.

29Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

30I went by the field of the slothful, and by the vineyard of the man void of understanding;

31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

32Then I saw, and considered it well: I looked upon it, and received instruction.

33Yet a little sleep, a little slumber, a little folding of the hands to sleep:

34So shall thy poverty come as one that travelleth; and thy want as an armed man.

📖 Chapter study

Summary

The chapter concludes "the words of the wise" with teachings on not envying the wicked, rescuing those unjustly led to death, and not repaying evil with evil. A final section pictures laziness through the image of a field left abandoned and overrun with thorns.

Explanation

The call to "deliver them that are drawn unto death" (verse 11) is understood by many commentators as a command to actively intervene in situations of injustice rather than remain passive by claiming ignorance — an ethical principle of direct social responsibility. The closing parable about the sluggard's field, overrun with thistles and its stone wall broken down (verses 30-34), is a scene the author claims to have observed personally, serving as a vivid, concrete lesson on the visible, physical consequences of neglect over time. Application for today: small accumulated neglects, like the lack of regular upkeep, can turn into visible, costly problems if not corrected in time.

Fun facts

  • Verse 11, about rescuing "those that are ready to be slain," was historically applied by Jewish communities as an ethical basis for the obligation to ransom hostages and unjustly condemned prisoners, a principle called "pidyon shevuyim" in Judaism.
  • The description of the neglected field, with its "stone wall broken down" (verse 31), reflects the common agricultural architecture of stone terraces used in Israel to hold soil on mountainous terrain — upkeep that required constant attention to keep from collapsing.

Verse-by-verse explanation

  1. Proverbs 24:1Advises against envying those who do evil, even if they seem to have the advantage — explicitly urges avoiding even their company.
  2. Proverbs 24:2Explains the reason for the previous advice: whoever acts this way has a heart turned toward violence and a mouth full of wickedness — that isn’t company that brings any good.
  3. Proverbs 24:3Notes that wisdom and understanding are the foundation for building and establishing a family — it isn’t just about abstract knowledge, it’s about the practical stability of the home.
  4. Proverbs 24:4Continues the previous idea: knowledge is what fills the house with valuable things — a way of saying real prosperity is born from well-considered decisions.
  5. Proverbs 24:5Notes that wisdom gives more strength than physical force alone — knowledge is treated as a kind of power just as real as brute strength.
  6. Proverbs 24:6Repeats the theme already seen in chapter 20: a successful war depends on good counsel, and having several advisers increases the chances of victory.
  7. Proverbs 24:7Notes that wisdom is beyond the fool’s reach — he can’t even take part in important discussions at the city gate, where community decisions were made.
  8. Proverbs 24:8Describes how reputation follows whoever plans evil on purpose — the person ends up being known precisely for that trait.
  9. Proverbs 24:9Notes that even the thought of doing something foolish is already considered sin, and that mocking behavior is especially rejected by people.
  10. Proverbs 24:10Notes that showing weakness right at the difficult moment reveals that the person’s strength was more apparent than real — a moment of crisis exposes someone’s true preparation.
  11. Proverbs 24:11Scholars read this verse two ways: a more literal interpretation, about rescuing people unjustly condemned to execution; a broader one, about acting when you know of a danger threatening someone’s life. Either way, the point is that knowing and not acting is also a responsibility.
  12. Proverbs 24:12Rejects the excuse of saying you didn’t know about a problem when you could have acted — God, who examines the heart, knows the truth and judges each person by what they actually did.
  13. Proverbs 24:13Recommends eating honey for the simple pleasure it brings — uses this concrete, pleasant image as a bridge to the comparison with wisdom in the next verse.
  14. Proverbs 24:14Compares wisdom to the honey of the previous verse: just as honey is good for the palate, knowledge is good for the soul, bringing reward and a future expectation that won’t be disappointed.
  15. Proverbs 24:15Warns the wicked not to try to harm the house of the righteous — a direct warning against plotting attacks on those who live rightly.
  16. Proverbs 24:16“Seven times” here isn’t an exact count, it’s the same use of the number to mean repeatedly that appears elsewhere in the book, as in chapter 6. The difference between righteous and wicked in the proverb isn’t never falling, it’s getting back up afterward.
  17. Proverbs 24:17The reason only appears in the next verse: it isn’t that the enemy deserves pity, it’s that celebrating his downfall might make God turn His anger away from him. It’s a specific logic in the text about not taking on the role of judge for yourself.
  18. Proverbs 24:18Explains the reason for not rejoicing over an enemy’s downfall, mentioned in the previous verse: doing so may displease God to the point that He even turns His anger away from the enemy toward somewhere else.
  19. Proverbs 24:19Repeats the chapter’s opening advice about not getting upset or envious of whoever does evil — patience with others’ injustice is a recurring theme in this section.
  20. Proverbs 24:20Explains the reason for not envying the wicked: in the end, they have no real reward, and their situation, compared to a lamp, ends up going out.
  21. Proverbs 24:21Advises respecting both God and the king’s authority, and warns against getting involved with whoever seeks rebellion or abrupt change against these authorities.
  22. Proverbs 24:22Warns that ruin for whoever rebels against these authorities can come suddenly and unpredictably — no one knows exactly when or how it will happen.
  23. Proverbs 24:23Marks the start of another small collection within the book, attributed to the wise in general, beginning with the condemnation of judging with partiality.
  24. Proverbs 24:24Notes that whoever unjustly defends someone guilty, calling him righteous, is publicly rejected — the reputation of whoever twists justice suffers the consequences.
  25. Proverbs 24:25Compares the negative reaction of the previous verse with the positive one: whoever rebukes the guilty with honesty receives blessing and is well regarded.
  26. Proverbs 24:26Describes an honest, direct answer as something as valued as a kiss — an affectionate image to describe how much sincerity is appreciated.
  27. Proverbs 24:27Advises organizing basic livelihood first — the work in the field — before investing in building your own house, prioritizing financial stability before comfort.
  28. Proverbs 24:28Warns against giving false testimony against your neighbor without reason — deceiving with your own words is treated as something with no acceptable justification.
  29. Proverbs 24:29Rejects the logic of revenge — “I will do so to him as he hath done to me” — as a valid principle of conduct, leaving retribution beyond the person’s own personal control.
  30. Proverbs 24:30Begins a short illustrative story: the author describes passing by the field of a sluggard and the vineyard of someone lacking sense, setting up the example that follows.
  31. Proverbs 24:31Describes the state of the abandoned field — full of thorns, nettles, and a fallen wall — as the visible result of the neglect and laziness of whoever should have cared for it.
  32. Proverbs 24:32Describes the author’s reaction upon seeing this scene: he reflects on what he saw and draws a practical lesson — observing others’ consequences also teaches something.
  33. Proverbs 24:33This closing almost repeats word for word the end of chapter 6, about the sluggard’s abandoned field — a repetition scholars see as proof that these collections were put together by joining material that already circulated separately. The scene of thistles and a fallen wall in the previous verses is the visual moral behind the proverb.
  34. Proverbs 24:34Closes the chapter by repeating almost word for word the warning from chapter 6 about poverty arriving suddenly, like an armed robber, for whoever lives in laziness.

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