Proverbs 25

KJV · Chapter 25/31

1These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

2It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

3The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

4Take away the dross from the silver, and there shall come forth a vessel for the finer.

5Take away the wicked from before the king, and his throne shall be established in righteousness.

6Put not forth thyself in the presence of the king, and stand not in the place of great men:

7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

9Debate thy cause with thy neighbour himself; and discover not a secret to another:

10Lest he that heareth it put thee to shame, and thine infamy turn not away.

11A word fitly spoken is like apples of gold in pictures of silver.

12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

14Whoso boasteth himself of a false gift is like clouds and wind without rain.

15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

16Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

17Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.

18A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

19Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

20As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

23The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

24It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

25As cold waters to a thirsty soul, so is good news from a far country.

26A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

27It is not good to eat much honey: so for men to search their own glory is not glory.

28He that hath no rule over his own spirit is like a city that is broken down, and without walls.

📖 Chapter study

Summary

Begins a new collection of Solomon's proverbs, copied by the men of King Hezekiah. The chapter teaches about discretion before kings, the value of a word spoken at the right time, and the principle of treating even a hungry enemy well.

Explanation

The mention that these proverbs were "copied out by the men of Hezekiah" (verse 1) is a valuable editorial note documenting how older wisdom texts were preserved and copied during the reign of Hezekiah (around 715-686 B.C.), a period of religious reform and cultural recovery in Judah. The teaching about giving bread and water to a hungry enemy, "heaping coals of fire upon his head" (verses 21-22), is quoted almost word for word by Paul in Romans 12:20, showing how this principle of active kindness even toward adversaries carried through the centuries into the New Testament. Application for today: responding to hostility with practical kindness can disarm conflict and transform relationships more effectively than revenge.

Fun facts

  • The note about the "men of Hezekiah" (verse 1) is one of the Bible's most important textual clues about the editorial process behind compiling the wisdom books, showing that royal scribes preserved and organized older wisdom texts.
  • The proverb about "heaping coals of fire" on an enemy's head (verse 22) is quoted almost word for word by Paul in Romans 12:20, making it one of the most direct textual links between Proverbs and New Testament ethical teaching.

Verse-by-verse explanation

  1. Proverbs 25:1Here another editorial seam of the book appears: a new collection of Solomon’s sayings, only copied and organized much later, during Hezekiah’s reign, about 250 years after Solomon. It shows Proverbs wasn’t written all at once, but assembled gradually by different scribes over the centuries.
  2. Proverbs 25:2Notes that part of God’s greatness lies in keeping mysteries hidden, while part of a king’s greatness lies in investigating and discovering what he needs to know — each role has its own kind of honor.
  3. Proverbs 25:3Compares a king’s heart to the height of the heavens and the depth of the earth — something so vast and complex it can’t be fully investigated, suggesting the mysteries of a ruler’s mind.
  4. Proverbs 25:4Uses the process of refining silver, removing impurities, as an image to set up the next verse about removing bad influences before any solid construction.
  5. Proverbs 25:5Applies the previous image to politics: removing corrupt advisers from the king’s presence is what allows the government to become established in justice.
  6. Proverbs 25:6Advises humility when dealing with authorities — don’t show off or try to claim a place of prominence on your own in front of someone with more power.
  7. Proverbs 25:7Explains the reason for the previous advice: it’s better to be invited to move up than to be publicly put down after showing off too much — the same idea later used in the gospels about humility at banquets.
  8. Proverbs 25:8Advises against rushing into a legal dispute without thinking it through, because you may end up without a way out if the other side proves you were wrong.
  9. Proverbs 25:9Advises settling disagreements directly with the person involved, without exposing third parties’ private details during the discussion.
  10. Proverbs 25:10Explains the reason for the previous advice: spreading someone else’s secrets can backfire on the gossiper, bringing dishonor and a bad reputation that doesn’t easily fade.
  11. Proverbs 25:11Golden apples on a silver tray describes an object of luxury and good taste, likely a decorative piece, since real golden apples didn’t exist as fruit. The comparison is about the right word said at the right time being something rare and valuable, not about the content itself.
  12. Proverbs 25:12Compares wise correction, when well received, to precious jewels — describes how good advice, accepted with an open heart, has priceless value.
  13. Proverbs 25:13Compares a trustworthy messenger to the coolness of snow during the hot harvest — something refreshing and welcome, bringing genuine relief to whoever depends on him.
  14. Proverbs 25:14Compares whoever promises gifts without delivering to clouds that seem to bring rain but never actually wet anything — the disappointment of an empty promise.
  15. Proverbs 25:15Notes that patience and gentle speech have the power to persuade, even powerful figures — gentleness in communication can overcome resistance that force can’t break.
  16. Proverbs 25:16Uses honey as a metaphor for moderation: even something good in excess can become a problem — the same lesson applies to other pleasures in life, not just food.
  17. Proverbs 25:17Advises moderation in visits to a neighbor’s house — even a good friendship can wear thin if your presence becomes excessive.
  18. Proverbs 25:18Compares the damage of false testimony to weapons — hammer, sword, arrow — showing that lying about someone can wound just as much as physical violence.
  19. Proverbs 25:19Compares trusting someone disloyal right when you need them to a broken tooth or a lame foot — something that was supposed to support you, but fails exactly when it’s needed most.
  20. Proverbs 25:20Describes how acting cheerful with someone who is suffering can make things worse instead of helping — like taking off clothing in the cold or pouring vinegar on a wound, it’s insensitivity disguised as good humor.
  21. Proverbs 25:21Advises treating even those who hate us well, offering food and water when they need it — a principle of kindness that goes beyond personal rivalry.
  22. Proverbs 25:22This image still puzzles scholars today: one reading is that treating an enemy well increases his shame, as if he feels the heat of his own wickedness coming back on him; another points to an Egyptian custom of carrying coals on the head as a sign of repentance. Either way, the described effect is a change in the enemy’s attitude, not a punishment wished upon him.
  23. Proverbs 25:23Notes that certain natural phenomena have predictable patterns — just as the north wind brings rain, an angry expression tends to closely follow deceitful speech.
  24. Proverbs 25:24Repeats almost word for word verse 21:9: living isolated in a corner of the terrace is preferable to constant company with a quarrelsome person inside the house.
  25. Proverbs 25:25Compares good news from far away to cold water for someone exhausted — describes the genuine relief of receiving positive information after anxiously waiting.
  26. Proverbs 25:26Compares the righteous who gives way before the wicked to a dirty or contaminated spring — a strong image of disappointment, since purity was expected precisely from that person.
  27. Proverbs 25:27Repeats the lesson from verse 16 about moderation with honey, but now applies it to the pursuit of personal glory — chasing your own recognition too much also stops being a good thing.
  28. Proverbs 25:28Compares someone who can’t control their own emotions to a city without walls — completely exposed and vulnerable, with no protection against invaders.

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