Proverbs 18

KJV · Chapter 18/31

1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

2A fool hath no delight in understanding, but that his heart may discover itself.

3When the wicked cometh, then cometh also contempt, and with ignominy reproach.

4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

6A fool’s lips enter into contention, and his mouth calleth for strokes.

7A fool’s mouth is his destruction, and his lips are the snare of his soul.

8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

9He also that is slothful in his work is brother to him that is a great waster.

10The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

11The rich man’s wealth is his strong city, and as an high wall in his own conceit.

12Before destruction the heart of man is haughty, and before honour is humility.

13He that answereth a matter before he heareth it, it is folly and shame unto him.

14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

16A man’s gift maketh room for him, and bringeth him before great men.

17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

18The lot causeth contentions to cease, and parteth between the mighty.

19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

20A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

22Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.

23The poor useth intreaties; but the rich answereth roughly.

24A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

📖 Chapter study

Summary

Proverbs warns against selfish isolation and highlights the power of words, which can bring life or death. The chapter teaches that whoever finds a wife finds a good thing and obtains favor from the Lord.

Explanation

Verse 21 ("death and life are in the power of the tongue") is one of the book's strongest statements on the ethical weight of speech, teaching that words carry real, lasting consequences for both the speaker and the hearer. The image of the Lord's name as "a strong tower" (verse 10) contrasts with the false security of wealth as a "strong city" in the rich man's imagination (verse 11), depicting two opposite kinds of confidence: one genuine, the other illusory. Application for today: choosing words carefully, knowing they build up or tear down relationships and reputations in lasting ways.

Fun facts

  • The proverb "whoso findeth a wife findeth a good thing" (verse 22) reflects the positive view of marriage found in Proverbs, in contrast to warnings elsewhere about the "contentious" wife — showing that the book distinguishes between a good marriage and a troubled one, rather than condemning marriage itself.
  • The line describing an offended brother as "harder to be won than a strong city" (verse 19) uses military language to describe the difficulty of family reconciliation, suggesting that conflicts between close relatives can be harder to resolve than outside disputes.

Verse-by-verse explanation

  1. Proverbs 18:1Describes someone who isolates himself from the group out of selfishness, criticizing any collective wisdom — he pursues only his own desire, rejecting the value of learning alongside others.
  2. Proverbs 18:2Notes that the fool does not truly seek understanding, he only wants to air his own opinion — talking matters more to him than actually learning something new.
  3. Proverbs 18:3Notes that wickedness always comes accompanied by contempt and shame — the negative social consequences follow right along with the bad behavior, almost as part of the package.
  4. Proverbs 18:4Compares a person’s words to deep waters — something with depth and meaning behind it — and wisdom to an overflowing stream, generous and full of resources for whoever draws near.
  5. Proverbs 18:5Warns against favoring the guilty party in a judgment merely because of status or influence, thereby harming whoever is actually right — treats this as fundamentally unjust.
  6. Proverbs 18:6Describes how the fool’s speech is born already picking a fight, and how his own mouth ends up inviting the punishment he himself provokes.
  7. Proverbs 18:7Notes that the fool ends up being destroyed by his own speech — his words work like a trap that he himself builds and then falls into.
  8. Proverbs 18:8Compares gossip to tasty food, easy to swallow and hard to resist — the image describes how rumors seem harmless but settle deep into whoever hears them.
  9. Proverbs 18:9Compares whoever is careless in his own work to whoever wastes resources on purpose — the two behaviors, by different paths, lead to the same kind of loss.
  10. Proverbs 18:10A fortified ‘tower’ was the safest point in an ancient city, the place people ran to in case of attack. The comparison uses this well-known defensive architecture of the time to describe trust in God as a refuge — it is not speaking of a literal tower.
  11. Proverbs 18:11Notes that the rich person sees his own wealth as total protection, a kind of high wall — but that sense of security, the contrast with the previous verse about trusting God suggests, is more imagination than real guarantee.
  12. Proverbs 18:12Repeats the pattern already seen in chapter 16: pride comes before a fall, while humility is what normally precedes being truly honored.
  13. Proverbs 18:13Notes that answering before really listening is a sign of poor judgment and brings shame on whoever does it — listening well should always come before speaking.
  14. Proverbs 18:14Notes that a strong spirit helps a person bear physical hardship, but when his own spirit is broken, it becomes much harder to find the strength to recover.
  15. Proverbs 18:15Describes the active behavior of whoever has discernment: both the heart and the ears of the wise are always seeking more knowledge, not waiting for it to arrive on its own.
  16. Proverbs 18:16Notes, in a realistic way, how a gift can open doors and grant access to important people — a description of how things work in social practice, without necessarily approving of it.
  17. Proverbs 18:17Warns that hearing only one side of a dispute can seem convincing, but the other side must be heard to truly understand the full truth of the matter.
  18. Proverbs 18:18Describes casting lots as a method used at the time to settle difficult disputes between powerful people, when no other agreement seemed possible.
  19. Proverbs 18:19The ‘bars of a castle’ were reinforced locks, practically impossible to force open without heavy tools. The image describes how a grudge between close relatives can end up more locked shut and harder to resolve than conquering an entire fortified city.
  20. Proverbs 18:20Notes that each person’s words bring direct consequence to his own life — what is spoken ends up returning as a practical result, good or bad.
  21. Proverbs 18:21The ‘fruit’ of the tongue treats words as something that produces a concrete outcome, the same way a tree bears fruit — whoever speaks carelessly will still reap the result of what he said, good or bad. It is one of the book’s most quoted lines about the practical weight of speech.
  22. Proverbs 18:22Describes finding a good wife as finding something good in itself, almost like a sign of special favor from God — treats marriage as a meaningful blessing.
  23. Proverbs 18:23Notes a stark social difference: the poor person has to beg when he asks for something, while the rich one can afford to answer roughly without much consequence.
  24. Proverbs 18:24The first half of the verse has an uncertain translation in the original Hebrew — other ancient versions read something like ‘a man with many friends may come to ruin,’ quite different from what this translation suggests. The second half, about a friend who sticks closer than a brother, is clear and does not change between translations.

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