Provérbios 18

ARC · Chapter 18/31

1Busca coisas desejaveis aquelle que se separa e se entremette em toda a sabedoria.

2Não toma prazer o tolo na intelligencia, senão em que se descubra o seu coração.

3Vindo o impio, vem tambem o desprezo, e com a vergonha a ignominia.

4Aguas profundas são as palavras da bocca do homem, e ribeiro trasbordante é a fonte da sabedoria.

5Não é bom ter respeito á pessoa do impio para derribar o justo em juizo.

6Os beiços do tolo entram na contenda, e a sua bocca por acoites brada.

7A bocca do tolo é a sua propria destruição, e os seus labios um laço para a sua alma.

8As palavras do assoprador são como doces bocados; e ellas descem ao intimo do ventre.

9Tambem o negligente na sua obra é irmão do desperdiçador.

10Torre forte é o nome do Senhor; a elle correrá o justo, e estará em alto retiro.

11A fazenda do rico é a cidade da sua fortaleza, e como um muro alto na sua imaginação.

12Antes de ser quebrantado eleva-se o coração do homem; e diante da honra vae a humildade.

13O que responde antes d'ouvir, estulticia lhe é, e vergonha.

14O espirito do homem sosterá a sua enfermidade, mas ao espirito abatido quem levantará?

15O coração do entendido adquire o conhecimento, e o ouvido dos sabios busca o conhecimento.

16O presente do homem lhe alarga o caminho e o leva diante dos grandes.

17O que primeiro começa o seu pleito justo é; porém vem o seu companheiro, e o examina.

18A sorte faz cessar os pleitos, e faz separação entre os poderosos.

19O irmão offendido é mais difficil de conquistar do que uma cidade forte; e as contendas são como os ferrolhos d'um palacio.

20Do fructo da bocca de cada um se fartará o seu ventre: dos renovos dos seus labios se fartará.

21A morte e a vida estão no poder da lingua; e aquelle que a ama comerá do seu fructo.

22O que acha mulher acha o bem e alcança a benevolencia do Senhor.

23O pobre falla com rogos, mas o rico responde com durezas.

24O homem que tem amigos haja-se amigavelmente, e ha amigo mais chegado do que um irmão.

📖 Chapter study

Summary

Proverbs warns against selfish isolation and highlights the power of words, which can bring life or death. The chapter teaches that whoever finds a wife finds a good thing and obtains favor from the Lord.

Explanation

Verse 21 ("death and life are in the power of the tongue") is one of the book's strongest statements on the ethical weight of speech, teaching that words carry real, lasting consequences for both the speaker and the hearer. The image of the Lord's name as "a strong tower" (verse 10) contrasts with the false security of wealth as a "strong city" in the rich man's imagination (verse 11), depicting two opposite kinds of confidence: one genuine, the other illusory. Application for today: choosing words carefully, knowing they build up or tear down relationships and reputations in lasting ways.

Fun facts

  • The proverb "whoso findeth a wife findeth a good thing" (verse 22) reflects the positive view of marriage found in Proverbs, in contrast to warnings elsewhere about the "contentious" wife — showing that the book distinguishes between a good marriage and a troubled one, rather than condemning marriage itself.
  • The line describing an offended brother as "harder to be won than a strong city" (verse 19) uses military language to describe the difficulty of family reconciliation, suggesting that conflicts between close relatives can be harder to resolve than outside disputes.

Verse-by-verse explanation

  1. Provérbios 18:1Describes someone who isolates himself from the group out of selfishness, criticizing any collective wisdom — he pursues only his own desire, rejecting the value of learning alongside others.
  2. Provérbios 18:2Notes that the fool does not truly seek understanding, he only wants to air his own opinion — talking matters more to him than actually learning something new.
  3. Provérbios 18:3Notes that wickedness always comes accompanied by contempt and shame — the negative social consequences follow right along with the bad behavior, almost as part of the package.
  4. Provérbios 18:4Compares a person’s words to deep waters — something with depth and meaning behind it — and wisdom to an overflowing stream, generous and full of resources for whoever draws near.
  5. Provérbios 18:5Warns against favoring the guilty party in a judgment merely because of status or influence, thereby harming whoever is actually right — treats this as fundamentally unjust.
  6. Provérbios 18:6Describes how the fool’s speech is born already picking a fight, and how his own mouth ends up inviting the punishment he himself provokes.
  7. Provérbios 18:7Notes that the fool ends up being destroyed by his own speech — his words work like a trap that he himself builds and then falls into.
  8. Provérbios 18:8Compares gossip to tasty food, easy to swallow and hard to resist — the image describes how rumors seem harmless but settle deep into whoever hears them.
  9. Provérbios 18:9Compares whoever is careless in his own work to whoever wastes resources on purpose — the two behaviors, by different paths, lead to the same kind of loss.
  10. Provérbios 18:10A fortified ‘tower’ was the safest point in an ancient city, the place people ran to in case of attack. The comparison uses this well-known defensive architecture of the time to describe trust in God as a refuge — it is not speaking of a literal tower.
  11. Provérbios 18:11Notes that the rich person sees his own wealth as total protection, a kind of high wall — but that sense of security, the contrast with the previous verse about trusting God suggests, is more imagination than real guarantee.
  12. Provérbios 18:12Repeats the pattern already seen in chapter 16: pride comes before a fall, while humility is what normally precedes being truly honored.
  13. Provérbios 18:13Notes that answering before really listening is a sign of poor judgment and brings shame on whoever does it — listening well should always come before speaking.
  14. Provérbios 18:14Notes that a strong spirit helps a person bear physical hardship, but when his own spirit is broken, it becomes much harder to find the strength to recover.
  15. Provérbios 18:15Describes the active behavior of whoever has discernment: both the heart and the ears of the wise are always seeking more knowledge, not waiting for it to arrive on its own.
  16. Provérbios 18:16Notes, in a realistic way, how a gift can open doors and grant access to important people — a description of how things work in social practice, without necessarily approving of it.
  17. Provérbios 18:17Warns that hearing only one side of a dispute can seem convincing, but the other side must be heard to truly understand the full truth of the matter.
  18. Provérbios 18:18Describes casting lots as a method used at the time to settle difficult disputes between powerful people, when no other agreement seemed possible.
  19. Provérbios 18:19The ‘bars of a castle’ were reinforced locks, practically impossible to force open without heavy tools. The image describes how a grudge between close relatives can end up more locked shut and harder to resolve than conquering an entire fortified city.
  20. Provérbios 18:20Notes that each person’s words bring direct consequence to his own life — what is spoken ends up returning as a practical result, good or bad.
  21. Provérbios 18:21The ‘fruit’ of the tongue treats words as something that produces a concrete outcome, the same way a tree bears fruit — whoever speaks carelessly will still reap the result of what he said, good or bad. It is one of the book’s most quoted lines about the practical weight of speech.
  22. Provérbios 18:22Describes finding a good wife as finding something good in itself, almost like a sign of special favor from God — treats marriage as a meaningful blessing.
  23. Provérbios 18:23Notes a stark social difference: the poor person has to beg when he asks for something, while the rich one can afford to answer roughly without much consequence.
  24. Provérbios 18:24The first half of the verse has an uncertain translation in the original Hebrew — other ancient versions read something like ‘a man with many friends may come to ruin,’ quite different from what this translation suggests. The second half, about a friend who sticks closer than a brother, is clear and does not change between translations.

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