Provérbios 17

ARC · Chapter 17/31

1Melhor é um bocado secco, e com elle a tranquillidade, do que a casa cheia de victimas, com contenda.

2O servo prudente dominará sobre o filho que faz envergonhar; e entre os irmãos repartirá a herança.

3O crisol é para a prata, e o forno para o oiro; mas o Senhor prova os corações.

4O malfazejo attenta para o labio iniquo: o mentiroso inclina os ouvidos á lingua maligna.

5O que escarnece do pobre insulta ao que o creou: o que se alegra da calamidade não ficará innocente.

6Corôa dos velhos são os filhos dos filhos; e a gloria dos filhos são seus paes.

7Não convem ao tolo o labio excellente: quanto menos ao principe o labio mentiroso.

8Pedra preciosa é o presente aos olhos dos que o recebem; para onde quer que se volver, servirá de proveito.

9O que encobre a transgressão busca a amizade, mas o que renova a coisa, separa os maiores amigos.

10Mais profundamente entra a reprehensão no prudente, do que cem açoites no tolo.

11Na verdade o rebelde não busca senão o mal, mas mensageiro cruel se enviará contra elle.

12Encontre-se com o homem a ursa roubada dos filhos; mas não o louco na sua estulticia.

13Quanto áquelle que torna mal por bem, não se apartará o mal da sua casa.

14Como o que solta as aguas, é o principio da contenda, pelo que, antes que sejas envolto, deixa a porfia.

15O que justifica ao impio, e condemna ao justo, ambos são abominaveis ao Senhor, tanto um como o outro.

16De que serviria o preço na mão do tolo para comprar a sabedoria, visto que não tem entendimento?

17Em todo o tempo ama o amigo; e para a angustia nasce o irmão.

18O homem falto d'entendimento dá a mão, ficando por fiador diante do seu companheiro.

19O que ama a contenda ama a transgressão; o que alça a sua porta busca a ruina.

20O perverso de coração nunca achará o bem; e o que tem a lingua dobre virá a cair no mal

21O que gera a um tolo para a sua tristeza o faz; e o pae do insensato não se alegrará.

22O coração alegre serve de bom remedio, mas o espirito abatido virá a seccar os ossos.

23O impio tomará o presente do seio, para perverter as veredas da justiça.

24No rosto do entendido se vê a sabedoria, porém os olhos do louco estão nas extremidades da terra.

25O filho insensato é tristeza para seu pae, e amargura para a que o pariu.

26Não é bom tambem pôr pena ao justo, nem que firam os principes ao que obra justamente.

27Retem as suas palavras o que possue o conhecimento, e o homem d'entendimento é de precioso espirito.

28Até o tolo, quando se cala, será reputado por sabio; e o que cerrar os seus labios por entendido.

📖 Chapter study

Summary

Proverbs teaches that a dry morsel eaten in peace is better than a house full of feasting with strife. The chapter addresses loyal friendship in times of trouble and warns against repaying good with evil.

Explanation

The theme of true friendship stands out here: "a friend loveth at all times, and a brother is born for adversity" (verse 17), recognizing that genuine friendship proves itself especially in hard times, not only in prosperity. The proverb about repaying evil for good (verse 13) warns against ingratitude as a dangerous and destructive inversion of the natural moral order. Application for today: cultivating a few loyal, deep friendships is worth more than many shallow relationships that vanish in the face of hardship.

Fun facts

  • The proverb that "a merry heart doeth good like a medicine" (verse 22) is often cited in modern discussions about the connection between emotional well-being and physical health — a link contemporary psychosomatic medicine also recognizes.
  • The comparison of condemning the righteous and striking princes for their fairness (verses 15 and 26) reflects the book's ongoing concern for the integrity of judicial systems, a recurring theme across cultures of the ancient Near East.

Verse-by-verse explanation

  1. Provérbios 17:1The full house here describes a lavish feast, since ‘sacrifices’ are animals slaughtered and then eaten at a celebration — it is not about violence, it is about plenty of food. The proverb compares that tense, quarrelsome abundance with a poor but peaceful meal, and prefers the latter.
  2. Provérbios 17:2Notes that a capable, prudent servant can end up in a more respected position than a son who brings shame on the family — merit matters more than birth status.
  3. Provérbios 17:3The ‘fining pot’ and the furnace were the vessels used to melt metal and separate out impurities — a visible process familiar to any craftsman of the time. The proverb uses this refining technique as a metaphor to say that a person’s character goes through a similar process, only tested by God instead of fire.
  4. Provérbios 17:4Notes that whoever does evil pays attention to wicked speech, and the liar is drawn to equally bad talk — each type of person is attracted to what already matches his own character.
  5. Provérbios 17:5Says that mocking the poor is like insulting the very God who created that person, and that laughing at someone else’s misfortune does not go unpunished either.
  6. Provérbios 17:6Describes grandchildren as the pride of grandparents, and parents as a source of honor for their children — an observation about how generations value one another within a family.
  7. Provérbios 17:7Notes that refined speech does not fit someone who acts like a fool, and that lying is even more serious coming from a leader, who should be a model of trustworthiness.
  8. Provérbios 17:8Describes, in an observational way, how a gift is seen by whoever receives it: almost like something magical that opens doors — without necessarily approving of that kind of influence.
  9. Provérbios 17:9Compares whoever forgives and does not keep dwelling on an offense, preserving the friendship, with whoever insists on bringing up someone else’s mistake again and again, which ends up driving away even the closest friends.
  10. Provérbios 17:10Notes that a well-given rebuke affects someone with discernment deeply, while not even repeated physical punishment achieves the same effect on a fool who refuses to learn.
  11. Provérbios 17:11Describes the rebel as someone who seeks nothing but trouble, and predicts that a harsh response will catch up with him as the natural consequence of that behavior.
  12. Provérbios 17:12A ‘bear robbed of her whelps’ was known as one of the most dangerous animals to run into, because of her protective fury — an image the original audience would have recognized instantly. The proverb says it is better to face that danger than to argue with someone locked into his own stubbornness.
  13. Provérbios 17:13Notes that repaying good with evil brings a consequence that haunts the person’s own household — a warning about how serious it is to betray someone who did good to you.
  14. Provérbios 17:14Compares the start of a quarrel to a dam breaking — once the water starts leaking through, it gets harder and harder to hold back, which is why the advice is to avoid the conflict before it even begins.
  15. Provérbios 17:15Notes that acquitting the guilty and condemning the innocent are equally rejected by God — justice twisted in either direction is treated as serious.
  16. Provérbios 17:16A rhetorical question that exposes an irony: what good is paying a high price for wisdom if the person does not even have the basic discernment to recognize its value?
  17. Provérbios 17:17Compares the friend, who shows constant affection, with the brother, whose most important role shows up precisely in hard times — each relationship has its own specific function.
  18. Provérbios 17:18Repeats the warning already seen in chapters 6 and 11 about being surety for someone else’s debt — described here as a lack of good sense, because of the risk it brings.
  19. Provérbios 17:19Notes that loving to quarrel is, in practice, loving to sin, and that showing off too much — to ‘exalt one’s gate’ — is a path that invites ruin.
  20. Provérbios 17:20Compares whoever is perverse of heart, who never arrives at anything good, with whoever speaks two-faced, whose lack of sincerity ends up leading to trouble.
  21. Provérbios 17:21Notes the specific sorrow of having a foolish child — the text acknowledges the real pain of parents faced with a child who does not live up to the upbringing he received.
  22. Provérbios 17:22‘Drieth the bones’ is another recurring physical image in the book used to describe inner wear, as already seen in chapter 14 with envy. Here the idea is that one’s state of mind affects the body in a concrete way, in the text’s view, almost like a medicine or its opposite.
  23. Provérbios 17:23Describes a bribe received in secret as something that corrupts justice — a warning against corruption that distorts decisions that should be impartial.
  24. Provérbios 17:24Compares whoever has understanding, focused on what really matters, with the fool, whose attention scatters in every direction, with no focus at all.
  25. Provérbios 17:25Repeats the theme from the previous chapter about the suffering of parents faced with a foolish child, emphasizing the sorrow that situation causes specifically to the mother.
  26. Provérbios 17:26Notes that punishing the righteous, or penalizing whoever acts correctly, is treated as fundamentally wrong — justice should protect whoever does right, not harm him.
  27. Provérbios 17:27Compares whoever has knowledge, who knows how to use words with restraint, with whoever has discernment, valued precisely for keeping a calm tone in speech.
  28. Provérbios 17:28Closes the chapter with an ironic observation: even someone with no judgment can look wise if he knows how to stay quiet — silence at the right moment disguises a lack of understanding.

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