Provérbios 26

ARC · Chapter 26/31

1Como a neve no verão, e como a chuva na sega, assim não convem ao louco a honra.

2Como ao passaro o vaguear, como á andorinha o voar, assim a maldição sem causa não virá.

3O açoite para o cavallo, o freio para o jumento, e a vara para as costas dos tolos.

4Não respondas ao tolo segundo a sua estulticia; para que tambem te não faças similhante a elle.

5Responde ao tolo segundo a sua estulticia; para que não seja sabio aos seus olhos.

6Os pés corta, e o damno bebe, quem manda mensagens pela mão d'um tolo.

7Como as pernas do côxo, que pendem frouxas, assim é o proverbio na bocca dos tolos.

8Como o que ata a pedra preciosa na funda, assim é aquelle que dá honra ao tolo.

9Como o espinho que entra na mão do bebado, assim é o proverbio na bocca dos tolos.

10Os grandes molestam a todos, e alugam os tolos e transgressores.

11Como o cão que torna ao seu vomito, assim é o tolo que reitera a sua estulticia.

12Tens visto a um homem que é sabio a seus proprios olhos? maior esperança ha do tolo do que d'elle.

13Diz o preguiçoso: Um leão está no caminho; um leão está nas ruas

14Como a porta se revolve nos seus gonzos, assim o preguiçoso na sua cama.

15O preguiçoso esconde a sua mão no seio: enfada-se de tornal-a á sua bocca.

16Mais sabio é o preguiçoso a seus olhos do que sete homens que bem respondem.

17O que, passando, se entremette em pleito alheio é como aquelle que toma um cão pelas orelhas.

18Como o louco que lança de si faiscas, frechas, e mortandades,

19Assim é o homem que engana o seu proximo, e diz: Não o fiz eu por brincar?

20Sem lenha, o fogo se apagará; e, não havendo murmurador, cessará a contenda.

21Como o carvão é para as brazas, e a lenha para o fogo, assim é o homem contencioso para accender rixas.

22As palavras do murmurador são como as palavras do espancado, e ellas descem ao intimo do ventre.

23Como o caco coberto d'escorias de prata, assim são os labios ardentes com o coração maligno.

24Aquelle que aborrece se contrafaz pelos seus beiços, mas no seu interior encobre o engano.

25Quando te supplicar com a sua voz, não te fies n'elle, porque sete abominações ha no seu coração.

26Cujo odio se encobre com engano; a sua malicia se descobrirá na congregação.

27O que cava uma cova n'ella cairá; e o que revolve a pedra esta sobre elle tornará.

28A lingua falsa aborrece aos que ella afflige, e a bocca lubrica obra a ruina.

📖 Chapter study

Summary

The chapter is devoted almost entirely to describing the behavior of the fool and the sluggard, with vivid images such as the dog that returns to its own vomit. It also warns against the gossip whose words fuel quarrels.

Explanation

This chapter presents an interesting pattern in verses 4-5, which seem contradictory at first glance ("do not answer a fool" versus "answer a fool"), but actually teach situational wisdom: there are times to ignore foolishness and times to confront it, depending on the context and the goal. The comparison of the fool repeating his mistake to "a dog that returns to its vomit" (verse 11) is one of the strongest images in the book, later quoted in 2 Peter 2:22 about people who return to destructive behaviors they had already abandoned. Application for today: learning to discern when it is worth confronting foolishness directly and when it is wiser simply not to feed the argument.

Fun facts

  • The comparison of the fool to "a dog that returns to its vomit" (verse 11) is quoted directly in 2 Peter 2:22 in the New Testament, one of the clearest examples of how the apostles used the language of Proverbs to describe moral relapse.
  • The seemingly contradictory pattern of verses 4 and 5 about whether or not to answer a fool is often used by Bible scholars as a classic example of how the wisdom of Proverbs is not a set of absolute rules, but principles that require situational discernment.

Verse-by-verse explanation

  1. Provérbios 26:1Compares honor given to a fool to snow in summer or rain at harvest — something out of season and out of place, that doesn’t fit the moment and ends up making no sense.
  2. Provérbios 26:2Compares a curse without cause to a bird that simply flies without a destination — it has no power to land on whoever did nothing to deserve it, it simply passes by.
  3. Provérbios 26:3Compares a whip for the horse and a bridle for the donkey with the rod for the fool’s back — each one needs a specific kind of correction to be guided properly.
  4. Provérbios 26:4Placed right before the next verse, which says exactly the opposite — it looks like a contradiction, but it’s intentional: they’re two pieces of advice for different situations. Sometimes arguing on a fool’s level only brings down whoever answers.
  5. Provérbios 26:5Complements the previous verse, which says not to answer a fool. Together, the two show that the book doesn’t give fixed rules, but judgment to weigh each situation: sometimes silence is wise, sometimes you need to confront so the error doesn’t go unanswered.
  6. Provérbios 26:6Notes that entrusting an important message to a senseless messenger is like harming yourself — the result tends to go wrong, causing damage to whoever sent it.
  7. Provérbios 26:7Compares a proverb spoken by a fool to the wobbly legs of someone lame — even containing wisdom, the words lose their force and usefulness when they come from someone who doesn’t know how to apply them properly.
  8. Provérbios 26:8Compares giving honor to a fool to tying a precious stone into a sling — it wastes something valuable, throwing away a resource that deserved to be used with more care.
  9. Provérbios 26:9Compares a proverb in a fool’s mouth to a thorn in a drunkard’s hand — the person doesn’t even properly notice what they’re holding, so they end up using it carelessly and even dangerously.
  10. Provérbios 26:10Describes, in a somewhat obscure way in the original text, how hiring people without discernment for important work tends to bring indiscriminate harm to everyone involved.
  11. Provérbios 26:11The image is deliberately repulsive — dogs really did this, and it was a known behavior seen as disgusting at the time. The proverb compares it to whoever repeats the same mistake after already suffering its consequence once, without learning.
  12. Provérbios 26:12Notes that someone convinced of their own wisdom is even harder to help than an ordinary fool — intellectual arrogance closes the door to any correction.
  13. Provérbios 26:13Lions still existed in the region and represented a real danger, so the excuse isn’t entirely absurd. But using it for any situation — the same excuse repeats in 22:13 — shows it’s just a generic excuse, invented to justify not leaving the house.
  14. Provérbios 26:14Compares the sluggard in bed to a door turning on its hinges — he moves from side to side without actually leaving his spot, a comic exaggeration about resistance to getting up.
  15. Provérbios 26:15Repeats almost word for word verse 19:24 about the sluggard so settled in that he won’t even bring his hand back to his mouth to eat — an exaggeration meant to mock extreme laziness.
  16. Provérbios 26:16Notes that the sluggard considers himself wiser than several people who actually know how to answer well — laziness comes paired with a self-confidence that has no real basis.
  17. Provérbios 26:17Compares whoever meddles in a fight that isn’t theirs to someone grabbing a dog by the ears — a risky move that only brings trouble to whoever intrudes without need.
  18. Provérbios 26:18Compares someone who deceives their neighbor and then defends themselves by saying it was a joke to a madman randomly throwing fire and deadly arrows — the result is serious even if the intent is disguised as harmless.
  19. Provérbios 26:19Continues the previous image: using the excuse of being “in sport” doesn’t change the real damage caused by a deliberate deception.
  20. Provérbios 26:20Compares gossip to wood feeding a fire — without someone spreading rumors, a fight tends to lose strength and go out on its own.
  21. Provérbios 26:21Repeats the same image with coal and wood feeding embers — describes how a quarrelsome person functions as constant fuel for keeping conflicts burning.
  22. Provérbios 26:22Repeats almost the same as verse 18:8 about gossip being like tasty food that goes down deep — the gossiper’s words seem harmless but settle deeply into whoever hears them.
  23. Provérbios 26:23Compares pretty speech hiding bad intentions to a clay pot covered with a thin layer of silver — the pleasant appearance hides something of much lower value underneath.
  24. Provérbios 26:24Describes how someone who hates can disguise it with polite words, while inside they hold on to deceit — speech doesn’t necessarily reflect what a person truly feels.
  25. Provérbios 26:25Warns not to trust someone who speaks too pleasantly, because it may hide bad intentions behind that friendly appearance — the text uses “seven abominations” to emphasize the hidden seriousness.
  26. Provérbios 26:26Notes that even when well hidden, disguised hatred ends up being publicly revealed over time — the truth about someone’s character eventually comes out.
  27. Provérbios 26:27Describes two common traps of the time: a hidden hole for hunting and a large loose stone standing on a hillside. Both become a metaphor that scheming to harm someone tends to turn back against whoever set the trap.
  28. Provérbios 26:28Closes the chapter noting that lying is born from hatred for whoever it affects, and that flattering, deceitful speech always ends up causing ruin.

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