Provérbios 25

ARC · Chapter 25/31

1Tambem estes são proverbios de Salomão, os quaes transcreveram os homens d'Ezequias, rei de Judah.

2A gloria de Deus é encobrir o negocio; mas a gloria dos reis esquadrinhar o negocio.

3Para a altura dos céus, e para a profundeza da terra, e para o coração dos reis, não ha investigação.

4Tira da prata as escorias, e sairá vaso para o fundidor.

5Tira o impio da presença do rei, e o seu throno se affirmará na justiça.

6Não te glories na presença do rei, nem te ponhas no logar dos grandes;

7Porque melhor é que te digam: Sobe aqui; do que seres humilhado diante do principe que já viram os teus olhos.

8Não saias depressa a litigar, para que depois ao fim não saibas que fazer, podendo-te confundir o teu proximo.

9Pleiteia o teu pleito com o teu proximo, e não descubras o segredo d'ontro:

10Para que não te deshonre o que o ouvir, e a tua infamia se não aparte de ti.

11Como maçãs d'oiro em salvas de prata, assim é a palavra dita a seu tempo.

12Como pendentes d'oiro e gargantilhas d'oiro fino, assim é o sabio reprehensor para o ouvido ouvinte.

13Como frieza de neve no tempo da sega, assim é o mensageiro fiel para com os que o enviam; porque recreia a alma de seu senhor.

14Como nuvens e ventos que não trazem chuva, assim é o homem que se gaba falsamente de dadivas.

15Pela longanimidade se persuade o principe, e a lingua branda quebranta os ossos.

16Achaste mel? come o que te basta; para que porventura não te fartes d'elle, e o venhas a vomitar.

17Retira o teu pé da casa do teu proximo; para que se não enfade de ti, e te aborreça.

18Martello, e espada, e frecha aguda é o homem que diz falso testemunho contra o seu proximo.

19Como dente quebrado, e pé desengonçado, é a confiança no desleal, no tempo da angustia.

20O que canta canções ao coração afflicto é como aquelle que despe o vestido n'um dia de frio, e como vinagre sobre salitre.

21Se o que te aborrece tiver fome, dá-lhe pão para comer; e se tiver sêde, dá-lhe agua para beber;

22Porque assim brazas lhe amontoarás sobre a cabeça; e o Senhor t'o pagará.

23O vento norte afugenta a chuva, e a face irada a lingua fingida.

24Melhor é morar n'um canto do terraço, do que com a mulher contenciosa, e isso em casa em que mais companhia haja.

25Como agua fria á alma cançada, taes são as boas novas de terra remota.

26Como fonte turva, e manancial corrupto, assim é o justo que cae diante do impio.

27Comer muito mel não é bom; assim a pesquiza da propria gloria não é gloria.

28Como a cidade derribada, sem muro, assim é o homem que não pode conter o seu espirito.

📖 Chapter study

Summary

Begins a new collection of Solomon's proverbs, copied by the men of King Hezekiah. The chapter teaches about discretion before kings, the value of a word spoken at the right time, and the principle of treating even a hungry enemy well.

Explanation

The mention that these proverbs were "copied out by the men of Hezekiah" (verse 1) is a valuable editorial note documenting how older wisdom texts were preserved and copied during the reign of Hezekiah (around 715-686 B.C.), a period of religious reform and cultural recovery in Judah. The teaching about giving bread and water to a hungry enemy, "heaping coals of fire upon his head" (verses 21-22), is quoted almost word for word by Paul in Romans 12:20, showing how this principle of active kindness even toward adversaries carried through the centuries into the New Testament. Application for today: responding to hostility with practical kindness can disarm conflict and transform relationships more effectively than revenge.

Fun facts

  • The note about the "men of Hezekiah" (verse 1) is one of the Bible's most important textual clues about the editorial process behind compiling the wisdom books, showing that royal scribes preserved and organized older wisdom texts.
  • The proverb about "heaping coals of fire" on an enemy's head (verse 22) is quoted almost word for word by Paul in Romans 12:20, making it one of the most direct textual links between Proverbs and New Testament ethical teaching.

Verse-by-verse explanation

  1. Provérbios 25:1Here another editorial seam of the book appears: a new collection of Solomon’s sayings, only copied and organized much later, during Hezekiah’s reign, about 250 years after Solomon. It shows Proverbs wasn’t written all at once, but assembled gradually by different scribes over the centuries.
  2. Provérbios 25:2Notes that part of God’s greatness lies in keeping mysteries hidden, while part of a king’s greatness lies in investigating and discovering what he needs to know — each role has its own kind of honor.
  3. Provérbios 25:3Compares a king’s heart to the height of the heavens and the depth of the earth — something so vast and complex it can’t be fully investigated, suggesting the mysteries of a ruler’s mind.
  4. Provérbios 25:4Uses the process of refining silver, removing impurities, as an image to set up the next verse about removing bad influences before any solid construction.
  5. Provérbios 25:5Applies the previous image to politics: removing corrupt advisers from the king’s presence is what allows the government to become established in justice.
  6. Provérbios 25:6Advises humility when dealing with authorities — don’t show off or try to claim a place of prominence on your own in front of someone with more power.
  7. Provérbios 25:7Explains the reason for the previous advice: it’s better to be invited to move up than to be publicly put down after showing off too much — the same idea later used in the gospels about humility at banquets.
  8. Provérbios 25:8Advises against rushing into a legal dispute without thinking it through, because you may end up without a way out if the other side proves you were wrong.
  9. Provérbios 25:9Advises settling disagreements directly with the person involved, without exposing third parties’ private details during the discussion.
  10. Provérbios 25:10Explains the reason for the previous advice: spreading someone else’s secrets can backfire on the gossiper, bringing dishonor and a bad reputation that doesn’t easily fade.
  11. Provérbios 25:11Golden apples on a silver tray describes an object of luxury and good taste, likely a decorative piece, since real golden apples didn’t exist as fruit. The comparison is about the right word said at the right time being something rare and valuable, not about the content itself.
  12. Provérbios 25:12Compares wise correction, when well received, to precious jewels — describes how good advice, accepted with an open heart, has priceless value.
  13. Provérbios 25:13Compares a trustworthy messenger to the coolness of snow during the hot harvest — something refreshing and welcome, bringing genuine relief to whoever depends on him.
  14. Provérbios 25:14Compares whoever promises gifts without delivering to clouds that seem to bring rain but never actually wet anything — the disappointment of an empty promise.
  15. Provérbios 25:15Notes that patience and gentle speech have the power to persuade, even powerful figures — gentleness in communication can overcome resistance that force can’t break.
  16. Provérbios 25:16Uses honey as a metaphor for moderation: even something good in excess can become a problem — the same lesson applies to other pleasures in life, not just food.
  17. Provérbios 25:17Advises moderation in visits to a neighbor’s house — even a good friendship can wear thin if your presence becomes excessive.
  18. Provérbios 25:18Compares the damage of false testimony to weapons — hammer, sword, arrow — showing that lying about someone can wound just as much as physical violence.
  19. Provérbios 25:19Compares trusting someone disloyal right when you need them to a broken tooth or a lame foot — something that was supposed to support you, but fails exactly when it’s needed most.
  20. Provérbios 25:20Describes how acting cheerful with someone who is suffering can make things worse instead of helping — like taking off clothing in the cold or pouring vinegar on a wound, it’s insensitivity disguised as good humor.
  21. Provérbios 25:21Advises treating even those who hate us well, offering food and water when they need it — a principle of kindness that goes beyond personal rivalry.
  22. Provérbios 25:22This image still puzzles scholars today: one reading is that treating an enemy well increases his shame, as if he feels the heat of his own wickedness coming back on him; another points to an Egyptian custom of carrying coals on the head as a sign of repentance. Either way, the described effect is a change in the enemy’s attitude, not a punishment wished upon him.
  23. Provérbios 25:23Notes that certain natural phenomena have predictable patterns — just as the north wind brings rain, an angry expression tends to closely follow deceitful speech.
  24. Provérbios 25:24Repeats almost word for word verse 21:9: living isolated in a corner of the terrace is preferable to constant company with a quarrelsome person inside the house.
  25. Provérbios 25:25Compares good news from far away to cold water for someone exhausted — describes the genuine relief of receiving positive information after anxiously waiting.
  26. Provérbios 25:26Compares the righteous who gives way before the wicked to a dirty or contaminated spring — a strong image of disappointment, since purity was expected precisely from that person.
  27. Provérbios 25:27Repeats the lesson from verse 16 about moderation with honey, but now applies it to the pursuit of personal glory — chasing your own recognition too much also stops being a good thing.
  28. Provérbios 25:28Compares someone who can’t control their own emotions to a city without walls — completely exposed and vulnerable, with no protection against invaders.

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