Proverbs 15

KJV · Chapter 15/31

1A soft answer turneth away wrath: but grievous words stir up anger.

2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

3The eyes of the Lord are in every place, beholding the evil and the good.

4A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

5A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.

6In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

8The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

9The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.

10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

11Hell and destruction are before the Lord: how much more then the hearts of the children of men?

12A scorner loveth not one that reproveth him: neither will he go unto the wise.

13A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

14The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

15All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

16Better is little with the fear of the Lord than great treasure and trouble therewith.

17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

20A wise son maketh a glad father: but a foolish man despiseth his mother.

21Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.

22Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

24The way of life is above to the wise, that he may depart from hell beneath.

25The Lord will destroy the house of the proud: but he will establish the border of the widow.

26The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.

27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

28The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

29The Lord is far from the wicked: but he heareth the prayer of the righteous.

30The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.

31The ear that heareth the reproof of life abideth among the wise.

32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

33The fear of the Lord is the instruction of wisdom; and before honour is humility.

📖 Chapter study

Summary

Proverbs teaches that a soft answer turns away wrath, while a harsh word stirs up anger. The chapter highlights that the eyes of the Lord are in every place, and that a cheerful heart is like a continual feast.

Explanation

The opening verse ("a soft answer turneth away wrath") is one of the book's most practical and often-quoted principles of communication, teaching that the tone of a reply — not just its content — determines whether a conflict escalates or is resolved. The statement that "the eyes of the LORD are in every place" (verse 3) reinforces divine omniscience as a constant ethical motivation, even in private situations where no one else is watching. Application for today: consciously choosing a calm tone when responding to provocation is a practical skill that prevents many needless conflicts.

Fun facts

  • The proverb "better is a dinner of herbs where love is, than a stalled ox and hatred therewith" (verse 17) is one of the Bible's earliest expressions of the idea that the quality of relationships matters more than material luxury — a theme Jesus later takes up in contexts of hospitality.
  • The phrase "before honour is humility" (verse 33), repeated almost identically in 18:12, forms another matching pair within the book that scholars use to identify themes the compilers considered central.

Verse-by-verse explanation

  1. Proverbs 15:1Notes that a calm answer can defuse an argument, while a harsh word only makes things worse — tone of voice matters as much as content.
  2. Proverbs 15:2Compares the speech of the wise, which enriches knowledge with good word choices, with the mouth of the fool, which spreads nonsense carelessly.
  3. Proverbs 15:3Notes that God sees everything, good and evil, everywhere — nothing anyone does goes unnoticed, even when it seems far removed from any judgment.
  4. Proverbs 15:4Compares healing speech, compared to a tree of life, with perverse speech, which breaks the spirit of whoever hears it — words have the power to heal or to wound deeply.
  5. Proverbs 15:5Contrasts the fool, who despises his father’s correction, with whoever values rebuke, acting more prudently because of it.
  6. Proverbs 15:6Notes that the house of the righteous holds real, stable wealth, while even what the wicked gain comes mixed with trouble and instability.
  7. Proverbs 15:7Compares the lips of the wise, which spread knowledge generously, with the heart of the fool, which lacks that same willingness to share anything of value.
  8. Proverbs 15:8Notes that empty religious rituals, coming from those who do wrong, do not please God, while the sincere prayer of the righteous is what He truly values.
  9. Proverbs 15:9Repeats the previous theme more broadly: the whole way of life of the wicked displeases God, while whoever pursues righteousness receives His love.
  10. Proverbs 15:10Notes that whoever abandons the right path faces harsh correction, and whoever hates being rebuked, in the book’s reasoning, walks straight toward his own ruin.
  11. Proverbs 15:11‘Hell’ here translates Sheol, the Hebrew word for the realm of the dead — it is not the fiery hell of later imagination, but more an idea of depth and mystery, the most hidden place there is. The proverb’s point is that if even that place is visible to God, so is the human heart.
  12. Proverbs 15:12Describes the scoffer as someone who avoids whoever corrects him and also avoids the company of the wise — he stays away from exactly the people who could help him change.
  13. Proverbs 15:13Notes that emotional state shows up on the face — joy brightens it, sorrow weighs it down — linking inner well-being to an outward, visible expression.
  14. Proverbs 15:14Compares whoever has discernment, always seeking more knowledge, with the fool, who is content to feed on his own folly.
  15. Proverbs 15:15Notes that whoever lives oppressed faces constant hardship, while a cheerful heart can turn even ordinary daily life into a kind of continual celebration.
  16. Proverbs 15:16Compares little money lived with reverence for God, which brings peace, with great wealth accompanied by turmoil — the value of peace outweighs that of material abundance alone.
  17. Proverbs 15:17The ‘stalled ox’ was festival meat, reserved for special occasions — the most expensive dish on the table, set against what would be the simplest, cheapest food. The comparison uses that contrast in abundance to talk about the atmosphere of the meal, not the food itself.
  18. Proverbs 15:18Contrasts whoever gets irritated easily, stirring up quarrels, with whoever has patience, able to calm a conflict before it grows.
  19. Proverbs 15:19A ‘hedge of thorns’ was a living fence made of thorny bushes, common for marking off land at the time — walking through one was literally painful and full of obstacles. The image describes how every task looks impossibly hard to someone who has already decided he does not want to do anything.
  20. Proverbs 15:20Repeats the theme already seen in chapter 10: a wise son brings joy to his parents, while the foolish one even shows contempt for his own mother.
  21. Proverbs 15:21Compares whoever lacks judgment, who finds pleasure in his own folly, with whoever has understanding, whose path reflects sounder decisions.
  22. Proverbs 15:22Notes that plans made without consulting anyone tend to fail, while having several counselors helps make decisions more solid — the same idea as in chapter 11.
  23. Proverbs 15:23Describes the satisfaction of giving a good answer in conversation, and highlights the special value of a word spoken at exactly the right moment.
  24. Proverbs 15:24Describes the path of whoever has understanding as an upward trajectory, moving away from what the text calls hell — Sheol — further below, a metaphor of life rising versus death sinking.
  25. Proverbs 15:25Notes that God tears down the house of the proud, but protects and secures the rights of the widow, someone socially vulnerable at the time.
  26. Proverbs 15:26Compares wicked thoughts, rejected by God, with the words of whoever has a clean conscience, which He considers pleasant.
  27. Proverbs 15:27Notes that greed destabilizes the very household of whoever practices it, while whoever refuses to be corrupted by bribes has a more secure life.
  28. Proverbs 15:28Compares the righteous, who think before answering, with the wicked, who blurt out anything without a filter — care in answering is a sign of maturity.
  29. Proverbs 15:29Notes that God distances Himself from the wicked, but listens closely to the prayer of the righteous — spiritual closeness is tied to the character of the one praying.
  30. Proverbs 15:30Describes how good news or a cheerful look brings visible well-being, and how a good reputation also contributes to a person’s health and spirit.
  31. Proverbs 15:31Notes that whoever accepts hearing corrections that help him live better earns a place among the wise.
  32. Proverbs 15:32Compares whoever rejects correction, harming himself out of pride, with whoever accepts rebuke, gaining more discernment as a result.
  33. Proverbs 15:33Closes the chapter by returning to the theme from the beginning of the book, in 1:7 — reverence for God is not just the starting point, it is also what keeps correcting and adjusting a person’s wisdom along the way. The order between humility and honor here is a pattern that repeats in 16:18 and 18:12.

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