Atos 25

ARC · Chapter 25/28

1Entrando pois Festo na provincia, subiu d'ali a tres dias de Cesarea a Jerusalem.

2E o summo sacerdote e os principaes dos judeos compareceram perante elle contra Paulo, e lhe rogaram,

3Pedindo favor contra elle, para que o fizesse vir a Jerusalem, armando-lhe ciladas para o matarem no caminho.

4Porém Festo respondeu que Paulo estava guardado em Cesarea, e que elle brevemente partiria para lá.

5Os que pois, disse, d'entre vós podem, desçam juntamente comigo, e, se n'este varão houver algum crime, accusem-n'o.

6E, não se havendo entre elles detido mais de dez dias, desceu a Cesarea; e no dia seguinte, assentando-se no tribunal, mandou que trouxessem Paulo.

7E, chegando elle, o rodeiaram os judeos que haviam descido de Jerusalem, trazendo contra Paulo muitas e graves accusações, que não podiam provar.

8Pelo que, em sua defeza, disse: Eu não pequei em coisa alguma contra a lei dos judeos, nem contra o templo, nem contra Cesar.

9Porém Festo, querendo comprazer com os judeos, respondendo a Paulo, disse: Queres tu subir a Jerusalem, e ser lá perante mim julgado ácerca d'estas coisas?

10E Paulo disse: Estou perante o tribunal de Cesar, onde convem que seja julgado; não fiz aggravo algum aos judeos, como tu muito bem sabes;

11Porque, se fiz algum aggravo, ou commetti alguma coisa digna de morte, não recuso morrer; porém, se nada ha das coisas de que estes me accusam, ninguem me pode entregar a elles; appello para Cesar.

12Então Festo, tendo fallado com o conselho, respondeu: Appellaste para Cesar? para Cesar irás.

13E, passados alguns dias, o rei Agrippa e Berenice vieram a Cesarea, a saudar Festo.

14E, como ali se detiveram muitos dias, Festo contou ao rei os negocios de Paulo, dizendo: Um certo varão foi deixado por Felix aqui preso,

15Por cujo respeito os principaes dos sacerdotes e os anciãos dos judeos, estando eu em Jerusalem, compareceram perante mim, pedindo sentença contra elle.

16Aos quaes respondi não ser costume dos romanos entregar algum homem á morte, sem que o accusado tenha presentes os seus accusadores, e tenha logar de defender-se da accusação.

17De sorte que, chegando elles aqui juntos, no dia seguinte, sem fazer dilação alguma, assentado no tribunal, mandei trazer o homem.

18Ácerca do qual, estando presentes os accusadores, nenhuma coisa apontaram d'aquellas que eu suspeitava.

19Tinham, porém, contra elle algumas questões ácerca da sua superstição, e de um certo Jesus, defunto, que Paulo affirmava viver.

20E, estando eu perplexo ácerca da inquirição d'esta causa, disse se queria ir a Jerusalem, e lá ser julgado ácerca d'estas coisas.

21E, appellando Paulo para ser reservado ao conhecimento de Augusto, mandei que o guardassem até que o enviasse a Cesar.

22Então Agrippa disse a Festo: Bem quizera eu tambem ouvir esse homem. E elle disse: Ámanhã o ouvirás.

23De sorte que, no dia seguinte, vindo Agrippa e Berenice, com muito apparato, e entrando no auditorio com os tribunos e varões principaes da cidade, trouxeram a Paulo por mandado de Festo.

24E Festo disse: Rei Agrippa, e todos os varões que estaes presentes comnosco: aqui vêdes aquelle de quem toda a multidão dos judeos me tem fallado, tanto em Jerusalem como aqui, clamando que não convém que viva mais

25Porém, achando eu que nenhuma coisa digna de morte fizera, e appellando elle mesmo tambem para Augusto, tenho determinado enviar-lh'o.

26Do qual não tenho coisa alguma certa que escreva ao meu senhor, pelo que perante vós o trouxe, e mórmente perante ti, ó rei Agrippa, para que, feita informação, tenha alguma coisa que escrever.

27Porque me parece contra a razão enviar um preso, e não notificar contra elle as accusações.

📖 Chapter study

Summary

The new governor Festus reopens Paul's case. Pressured by unjust accusations, Paul appeals to be judged by Caesar, his right as a Roman citizen. King Agrippa shows interest in hearing Paul personally.

Explanation

The appeal to Caesar was a legal right reserved for Roman citizens, allowing cases to be brought directly before the emperor — Paul uses this legal tool not to escape his faith, but to secure a fair trial and, ultimately, to reach Rome, fulfilling what Jesus had told him. Festus, even while recognizing Paul's innocence of any crime, gives in to the political pressure of his accusers. The scene with King Agrippa shows the genuine curiosity of political leaders, even without personal commitment to the faith.

Fun facts

  • Appealing to Caesar was an exclusive right of Roman citizens established centuries earlier (the Valerian and Porcian laws), and once invoked, the case necessarily had to proceed to Rome, removing the power of decision from local authorities.
  • King Agrippa II, mentioned here, was the great-grandson of Herod the Great and was the last ruler of the Herodian dynasty — a historical figure confirmed by several Roman and Jewish records of the period.

Verse-by-verse explanation

  1. Atos 25:1Festus, Felix’s successor, barely arrives in the province before going up to Jerusalem, showing his readiness to quickly settle pending matters with the local Jewish leadership.
  2. Atos 25:2The religious leaders in Jerusalem take advantage of the visit to bring their complaints against Paul again, who had remained imprisoned since Felix’s time.
  3. Atos 25:3The real purpose behind the request is a trap: they want Festus to have Paul brought back to Jerusalem so they can ambush and kill him along the way.
  4. Atos 25:4Festus turns down the request, replying that Paul remains in custody in Caesarea, and that he himself would be going there soon.
  5. Atos 25:5Festus proposes a safer alternative: that the accusers themselves go down with him to Caesarea to formally present their charges there.
  6. Atos 25:6After a little more than a week in Jerusalem, Festus goes down to Caesarea and, the very next day, formally opens Paul’s trial.
  7. Atos 25:7As soon as Paul appears, the Jews who came from Jerusalem surround him with many serious charges, but none of them backed by solid proof.
  8. Atos 25:8Paul defends himself directly and simply, denying that he has offended the Jewish law, the temple, or the Roman emperor.
  9. Atos 25:9Wanting to please the Jewish leaders, Festus suggests the trial take place in Jerusalem instead of Caesarea, putting Paul at risk of ambush once again.
  10. Atos 25:10As a Roman citizen, Paul had the legal right to request that his case be judged directly by the emperor in Rome, instead of continuing to be tried locally. It is a legal maneuver he uses to avoid being sent back to Jerusalem, where he was at risk of ambush.
  11. Atos 25:11Once the formal appeal to Caesar was made, Roman law required the case to proceed to Rome automatically, which explains why Festus could no longer release him even though he thought Paul was innocent.
  12. Atos 25:12After consulting with his council, Festus confirms to Paul that, since he had formally appealed to the emperor, his case would indeed have to go to Rome.
  13. Atos 25:13Agrippa II, son of the Herod from chapter 12, was the last king of the Herodian line with any power, even if limited, over Jewish religious affairs. Bernice was his sister, and the unusual relationship between the two was already the subject of malicious gossip at the time.
  14. Atos 25:14During a visit from King Agrippa, Festus takes the opportunity to tell him about Paul’s complicated case, a prisoner left behind by his predecessor Felix with no final resolution.
  15. Atos 25:15Festus explains that, while he was still in Jerusalem, the Jewish religious leaders had already asked for a quick sentence against Paul.
  16. Atos 25:16Festus takes pride in having followed the Roman custom of never condemning anyone without first giving him a chance to face his accusers and formally defend himself.
  17. Atos 25:17So as soon as the accusers arrived, Festus lost no time and opened the official trial the very next day.
  18. Atos 25:18To Festus’s surprise, the accusers did not present any of the serious crimes he had imagined, something quite different from what he expected from such an insistent accusation.
  19. Atos 25:19This is a curious summary the Roman governor Festus gives King Agrippa of Christianity, showing how the resurrection of Jesus sounded strange and pointless to an outsider, who saw the whole matter as an internal Jewish religious dispute.
  20. Atos 25:20Not knowing how to properly investigate a matter that seemed more religious than criminal, Festus had suggested that Paul be tried in Jerusalem instead of Caesarea.
  21. Atos 25:21It was precisely then that Paul appealed to be judged by the emperor himself in Rome, and Festus had to keep him in custody until he could send him there.
  22. Atos 25:22Curious about the case, King Agrippa asks to hear Paul in person, and Festus schedules the hearing for the next day.
  23. Atos 25:23The ceremonial entrance of Agrippa and Bernice into the audience hall, surrounded by military and civil officials, deliberately contrasts with Paul’s situation, an ordinary prisoner being examined out of genuine curiosity, not solid accusation.
  24. Atos 25:24Festus formally presents Paul to King Agrippa and those present, describing the constant pressure he received from the Jews demanding his death.
  25. Atos 25:25Festus publicly acknowledges that he found nothing deserving the death penalty, and explains that he decided to send Paul to Rome only because Paul himself had appealed.
  26. Atos 25:26Festus admits his practical difficulty: he needs to send the emperor a clear report on the case, but is still not sure exactly what to write, hence asking for help from this hearing with Agrippa.
  27. Atos 25:27Festus justifies convening this formal hearing by saying it would be pointless to send a prisoner to Rome without being able to clearly explain what charges are against him.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.