Jó 32

BLIVRE · Chapter 32/42

1Então aqueles três homens cessaram de responder a Jó, porque ele era justo em seus olhos.

2Porém se acendeu a ira de Eliú, filho de Baraquel, buzita, da família de Rão; contra Jó se acendeu sua ira, porque justificava mais a si mesmo que a Deus.

3Também sua ira se acendeu contra seus três amigos, porque não achavam o que responder, ainda que tinham condenado a Jó.

4E Eliú tinha esperado a Jó naquela discussão, porque tinham mais idade que ele.

5Porém quando Eliú viu que não havia resposta na boca daqueles três homens, sua ira se acendeu.

6Por isso Eliú, filho de Baraquel, buzita, respondeu, dizendo: Eu sou jovem e vós sois idosos; por isso fiquei receoso e tive medo de vos declarar minha opinião.

7Eu dizia: Os dias falem, e a multidão de anos ensine sabedoria.

8Certamente há espírito no ser humano, e a inspiração do Todo-Poderoso os faz entendedores.

9Não são [somente] os grandes que são sábios, nem [somente] os velhos entendem o juízo.

10Por isso eu digo: escutai-me; também eu declararei minha opinião.

11Eis que eu aguardei vossas palavras, [e] dei ouvidos a vossas considerações, enquanto vós buscáveis argumentos.

12Eu prestei atenção a vós, porém eis que ninguém há de vós que possa convencer a Jó, [nem] que responda a suas palavras.

13Portanto não digais: Encontramos a sabedoria; que Deus o derrote, [e] não o homem.

14Jó não dirigiu suas palavras a mim, nem eu lhe responderei com vossos dizeres.

15Estão pasmos, não respondem mais; faltam-lhes palavras.

16Esperei, pois, porém [agora] não falam; porque já pararam, [e] não respondem mais.

17Também eu responderei minha parte; também eu declararei minha opinião.

18Porque estou cheio de palavras, e o espírito em meu ventre me obriga.

19Eis que meu ventre é como o vinho que não tem abertura; e que está a ponto de arrebentar como odres novos.

20Falarei, para que eu me alivie; abrirei meus lábios, e responderei.

21Não farei eu acepção de pessoas, nem usarei de títulos lisonjeiros para com o homem.

22Pois não sei lisonjear; [caso contrário] ,meu Criador logo me removeria.

📖 Chapter study

Summary

A new character, the young Elihu, is introduced as someone who listened to the whole debate in silence but now grows angry both at Job, for justifying himself rather than God, and at the three friends, for failing to refute him properly. He announces that he will finally speak his own opinion.

Explanation

Elihu is introduced differently from the other characters, with a detailed genealogy (son of Barachel the Buzite, of the family of Ram) and an explanation for his previous silence: the respect due to the older age of the other participants in the debate. His twofold irritation — at Job for excessively justifying himself, and at the friends for lacking convincing arguments — sets the stage for a new angle in the debate, although his subsequent speeches still repeat several elements of the earlier positions. Application for today: sometimes it is wise to wait patiently before sharing an opinion in a debate, but that does not mean the new perspective offered will necessarily be more correct than those that came before.

Fun facts

  • Elihu is the only character in the book identified as a descendant of Buz, a region associated with a brother of Uz in the genealogy of Nahor, Abraham's uncle (Genesis 22:20-21), suggesting a distant family connection to the biblical patriarchs.
  • Interestingly, Elihu is mentioned neither in the book's prologue (chapters 1-2) nor in the final conclusion (chapter 42), when God specifically rebukes the three friends for their errors — an omission noted and debated by commentators throughout the history of the book's interpretation.

Verse-by-verse explanation

  1. Jó 32:1The three friends stop answering because Job considered himself righteous in his own eyes — the narrator closes their cycle of speeches and prepares the entrance of a fourth character.
  2. Jó 32:2Elihu appears out of nowhere, a new and younger character, angry at Job for justifying himself rather than God, and also angry at the three friends for having failed to truly refute Job.
  3. Jó 32:3Elihu also grows irritated with the three friends: they could not refute Job, yet they kept condemning him anyway — Elihu notices the inconsistency in all three of them.
  4. Jó 32:4Elihu had waited to speak out of respect for the others’ age — the culture of the time gave priority to the elders when it came to giving an opinion.
  5. Jó 32:5Seeing that the three had no answer left at all, Elihu’s anger finally kindles and he decides to break the silence.
  6. Jó 32:6Elihu apologizes for speaking as the youngest of them all — in the ancient world, age was synonymous with authority, so he needs to justify why he thinks he has something to add.
  7. Jó 32:7Elihu explains the logic he used to follow: he thought that age and years of experience should teach wisdom — this is the very idea he is about to challenge.
  8. Jó 32:8Elihu presents his central argument: it is the spirit in man, the breath of the Almighty, that gives understanding — not simply the accumulation of years lived.
  9. Jó 32:9He directly challenges the assumption that only the old understand what is right — thereby justifying his own right to speak despite his young age.
  10. Jó 32:10So Elihu asks to be heard too, with the same right to state his opinion that the elders had.
  11. Jó 32:11He recounts that he waited patiently, paying close attention to the three friends’ arguments while they searched for what to say.
  12. Jó 32:12Elihu judges that none of the three actually managed to refute Job or answer his arguments — a harsh verdict on the trio’s failure.
  13. Jó 32:13He warns them not to fall back on the easy excuse, “We have found out wisdom: God thrusteth him down, not man” — Elihu believes he has something new and better to offer.
  14. Jó 32:14Elihu says he will answer in a different way from the three, since Job never directed any words specifically against him.
  15. Jó 32:15He describes the three friends as dismayed and speechless — confirming that their silence is not a strategy, but a genuine exhaustion of arguments.
  16. Jó 32:16Elihu explains why he will wait no longer: since they have stopped speaking and have nothing more to add.
  17. Jó 32:17Elihu announces that he too will make his contribution, stating his own opinion in the debate.
  18. Jó 32:18Elihu compares himself to fermenting new wine, full of words, about to burst its container if it is not released soon.
  19. Jó 32:19Continuing the previous verse’s image of being “full of matter”: Elihu compares himself to new wine with no vent, about to burst like new bottles — the physical urgency to speak.
  20. Jó 32:20He says he must speak to find relief, as if staying silent were physically unbearable.
  21. Jó 32:21Elihu promises not to show favoritism or use flattery toward anyone — he sets out to be more honest and direct than the three friends.
  22. Jó 32:22He states that he does not even know how to flatter, because that would quickly bring his own Maker’s judgment down on him — sincerity as a matter of personal piety.

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