Gênesis 19

BLIVRE · Chapter 19/50

¹Chegaram, pois, os dois anjos a Sodoma ao cair da tarde; e Ló estava sentado à porta de Sodoma. E vendo-os Ló, levantou-se a recebê-los, e inclinou-se até o chão;

²E disse: Agora, pois, meus senhores, vos rogo que venhais à casa de vosso servo e vos hospedeis, e lavareis vossos pés: e pela manhã vos levantareis, e seguireis vosso caminho. E eles responderam: Não, que na praça nos ficaremos esta noite.

³Mas ele insistiu com eles muito, e se vieram com ele, e entraram em sua casa; e fez-lhes banquete, e cozeu pães sem levedura e comeram.

⁴E antes que se deitassem, cercaram a casa os homens da cidade, os homens de Sodoma, todo o povo junto, desde o mais jovem até o mais velho;

⁵E chamaram a Ló, e lhe disseram: Onde estão os homens que vieram a ti esta noite? tira-os a nós, para que os conheçamos.

⁶Então Ló saiu a eles à porta, e fechou as portas atrás de si,

⁷E disse: Eu vos rogo, meus irmãos, que não façais tal maldade.

⁸Eis aqui agora eu tenho duas filhas que não conheceram homem; eu as tirarei fora para vós, e fazei delas como bem vos parecer: somente a estes homens não façais nada, pois que vieram à sombra de meu telhado.

⁹E eles responderam: Sai daí: e acrescentaram: Veio este aqui para habitar como um estrangeiro, e haverá de levantar-se como juiz? Agora te faremos mais mal que a eles. E faziam grande violência ao homem, a Ló, e se aproximaram para romper as portas.

¹⁰Então os homens estenderam a mão, e meteram a Ló em casa com eles, e fecharam as portas.

¹¹E aos homens que estavam à porta da casa desde o menor até o maior, feriram com cegueira; mas eles se cansavam tentando achar a porta.

¹²E disseram os homens a Ló: Tens aqui alguém mais? Genros, e teus filhos e tuas filhas, e tudo o que tens na cidade, tira-o deste lugar:

¹³Porque vamos destruir este lugar, porquanto o clamor deles subiu demais diante do SENHOR; portanto o SENHOR nos enviou para destruí-lo.

¹⁴Então saiu Ló, e falou a seus genros, os que haviam de se casar com suas filhas, e lhes disse: Levantai-vos, saí deste lugar; porque o SENHOR vai destruir esta cidade. Mas pareceu a seus genros como que se ridicularizava.

¹⁵E ao raiar a alva, os anjos davam pressa a Ló, dizendo: Levanta-te, toma tua mulher, e teus dois filhas que se acham aqui, para que não pereças no castigo da cidade.

¹⁶E demorando-se ele, os homens pegaram por sua mão, e pela mão de sua mulher, e pelas mãos de suas duas filhas segundo a misericórdia do SENHOR para com ele; e o tiraram, e o puseram fora da cidade.

¹⁷E foi que quando os tirou fora, disse: Escapa por tua vida; não olhes atrás de ti, nem pares toda esta planície; escapa ao monte, não seja que pereças.

¹⁸E Ló lhes disse: Não, eu vos rogo, senhores meus;

¹⁹Eis que agora achou teu servo favor em teus olhos, e engrandeceste tua misericórdia que fizeste comigo dando-me a vida; mas eu não poderei escapar ao monte, não seja caso que me alcance o mal e morra.

²⁰Eis que agora esta cidade está próxima para fugir ali, a qual é pequena; escaparei agora ali, (não é ela pequena?) e viverá minha alma.

²¹E lhe respondeu: Eis que recebi também tua súplica sobre isto, e não destruirei a cidade de que falaste.

²²Apressa-te, escapa-te ali; porque nada poderei fazer até que ali tenhas chegado. Por isto foi chamado o nome da cidade, Zoar.

²³O sol saía sobre a terra, quando Ló chegou a Zoar.

²⁴Então choveu o SENHOR sobre Sodoma e sobre Gomorra enxofre e fogo da parte do SENHOR desde os céus;

²⁵E destruiu as cidades, e toda aquela planície, com todos os moradores daquelas cidades, e o fruto da terra.

²⁶Então a mulher de Ló olhou atrás, às costas dele, e se tornou estátua de sai.

²⁷E subiu Abraão pela manhã ao lugar onde havia estado diante do SENHOR:

²⁸E olhou até Sodoma e Gomorra, e até toda a terra daquela planície olhou; e eis que a fumaça subia da terra como a fumaça de um forno.

²⁹Assim foi que, quando destruiu Deus as cidades da planície, lembrou-se Deus de Abraão, e enviou fora a Ló do meio da destruição, ao assolar as cidades onde Ló estava.

³⁰Porém Ló subiu de Zoar, e assentou no monte, e suas duas filhas com ele; porque teve medo de ficar em Zoar, e se abrigou em uma caverna ele e suas duas filhas.

³¹Então a maior disse à menor: Nosso pai é velho, e não resta homem na terra que entre a nós conforme o costume de toda a terra:

³²Vem, demos a beber vinho a nosso pai, e durmamos com ele, e conservaremos de nosso pai geração.

³³E deram a beber vinho a seu pai aquela noite: e entrou a maior, e dormiu com seu pai; mas ele não sentiu quando se deitou com ela nem quando se levantou.

³⁴O dia seguinte disse a maior à menor: Eis que eu dormi a noite passada com meu pai; demos a ele de beber vinho também esta noite, e entra e dorme com ele, para que conservemos de nosso pai geração.

³⁵E deram a beber vinho a seu pai também aquela noite: e levantou-se a menor, e dormiu com ele; mas não conseguiu perceber quando se deitou com ela, nem quando se levantou.

³⁶E conceberam as duas filhas de Ló, de seu pai.

³⁷E deu à luz a maior um filho, e chamou seu nome Moabe, o qual é pai dos moabitas até hoje.

³⁸A menor também deu à luz um filho, e chamou seu nome Ben-Ami, o qual é pai dos amonitas até hoje.

📖 Chapter study

Summary

Two angels visit Lot in Sodom; the city is destroyed by fire and brimstone because of its wickedness, Lot's wife turns into a pillar of salt after looking back, and his daughters later have children by him through deception.

Explanation

This chapter shows the fulfillment of the judgment announced in the previous chapter: the extreme wickedness of Sodom (portrayed in the violent attempt of the city's men against Lot's visitors) leads to the complete destruction of the region. Lot, despite his earlier questionable choices (Genesis 13), is rescued by God's mercy, showing that salvation often comes in spite of our failures, not because of our merit. Lot's wife, by disobeying the order not to look back, becomes a symbol of attachment to what must be left behind — recalled by Jesus in Luke 17:32 ('remember Lot's wife'). The disturbing ending of the chapter, with Lot's daughters getting him drunk in order to have children, shows how the corrupted environment of Sodom had deeply affected even the values of his own family, without the text approving or glorifying the act.

Fun facts

The region where Sodom and Gomorrah stood is generally associated by archaeologists with the area south of the Dead Sea, a region rich in deposits of sulfur and bitumen, which may explain elements of the description of 'fire and brimstone' in the destruction.
Moab and Ammon, nations mentioned repeatedly throughout the rest of the Old Testament, originate, according to this chapter, from the sons born to Lot's daughters — showing how this painful episode connects to future conflicts and relations between Israel and its neighboring peoples.

Verse-by-verse explanation

Gênesis 19:1The “two angels” who arrive at Sodom are two of the three visitors who had appeared to Abraham in the previous chapter—the third, understood to be the LORD Himself, had stayed behind talking with Abraham about the city’s fate. Here they arrive disguised as ordinary travelers, and that’s how Lot receives them.
Gênesis 19:2Lot invites the two disguised angels to spend the night safely at his house instead of sleeping in the street—the same generous hospitality Abraham had shown in the previous chapter.
Gênesis 19:3Lot insists so much that the visitors agree to come in, and he prepares a quick meal with unleavened bread—a simple dish, made in a hurry, showing the urgency of his hospitality.
Gênesis 19:4Even before they lie down to sleep, men from all over the city surround Lot’s house—“both old and young” shows this wasn’t an isolated group, it was the whole city gathered.
Gênesis 19:5Asking to “know” the visitors is a biblical euphemism for sexual relations—the men of the city want to sexually assault the two strangers Lot had welcomed into his home. It’s this group attack, driven by hostility toward outsiders, that confirms the city’s wickedness already mentioned back in chapter 13.
Gênesis 19:6Lot goes out to try to stop the violence, shutting the door behind him—an attempt to protect the visitors by facing the crowd alone, without exposing them.
Gênesis 19:7Lot calls the crowd “brethren” in an attempt to calm the situation, asking them not to harm the visitors staying in his house.
Gênesis 19:8Lot goes so far as to offer his own daughters to the crowd to protect the visitors—a gesture that shocks any reader today, but that reflects how seriously hospitality toward a guest was taken in the culture of the time: protecting whoever was under your roof was seen as an almost sacred duty, even above the safety of one’s own family. The text doesn’t praise Lot’s choice, it simply records it.
Gênesis 19:9The crowd turns its hostility against Lot himself, calling him a foreigner with no authority to judge anyone—and moves to break down the door, making clear that the violence won’t stop with words.
Gênesis 19:10It’s the visitors themselves, not Lot, who resolve the situation: they pull Lot inside and shut the door, showing they had power to act beyond anything any human there could manage.
Gênesis 19:11The visitors strike the crowd outside with blindness, keeping them from finding the door—the first concrete proof, for Lot, that these were no ordinary travelers.
Gênesis 19:12The angels ask Lot if he has any more relatives in the city, because their intention is to get everyone who belongs to his family out before the destruction.
Gênesis 19:13The angels openly reveal to Lot the reason for their visit: they were sent to destroy the city, because of how great the outcry against its wickedness had become.
Gênesis 19:14Lot warns his sons-in-law about the coming destruction, but they don’t believe him and think he’s joking—no one in Lot’s extended family takes the warning seriously.
Gênesis 19:15At daybreak, the angels press Lot to leave at once with his wife and two daughters, warning that he too will be destroyed if he keeps hesitating inside the city.
Gênesis 19:16Even after the warning, Lot is slow to act, and it’s the angels themselves who take the family by the hand and pull them out of the city by force—the text credits this to God’s mercy, not to any initiative on Lot’s part.
Gênesis 19:17Outside, the angels give a clear instruction: flee without looking back and without stopping in the plain, seeking refuge in the mountains.
Gênesis 19:18Lot responds by asking not to have to follow that instruction exactly, opening the way for the alternative request he makes in the verses that follow.
Gênesis 19:19Lot acknowledges the mercy he has already received, but argues he won’t be able to reach the mountains in time to escape the danger.
Gênesis 19:20Lot asks to flee to a small, nearby town instead of the distant mountains—a request for an exception to the original instruction.
Gênesis 19:21The angel accepts Lot’s request and agrees to spare that small town as well, granting what he asked.
Gênesis 19:22The angel hurries Lot to move quickly, explaining that the destruction can only begin once he’s safe—and the text explains that this is why the city receives the name Zoar, tied to the word for “little.”
Gênesis 19:23Marks the exact moment: the sun had already risen when Lot finally enters Zoar, safe.
Gênesis 19:24Describes the destruction of Sodom and Gomorrah with brimstone and fire from the sky—an image of total, sudden judgment upon the cities.
Gênesis 19:25The destruction reaches not only the cities but the whole surrounding region, including the vegetation—nothing in the area was left standing after this judgment.
Gênesis 19:26Lot’s wife looks back, disobeying the order not to look, and turns into a “pillar of salt”—likely a popular, ancient explanation for salt-rock formations that really do exist in the Dead Sea region. The point of the story is the disobedience to the order to flee without looking back, more than the physical mechanism of the transformation.
Gênesis 19:27Abraham returns to the very place where he had negotiated with God in the previous chapter, looking out the next morning to see what had happened to Sodom.
Gênesis 19:28Abraham sees smoke rising from the region like from a furnace—visual confirmation, from a distance, that the destruction really happened.
Gênesis 19:29The text clarifies that Lot was spared because of Abraham, not on his own merit—God remembers the relationship between the two of them when it comes time to pull Lot out of the destruction.
Gênesis 19:30Afraid to stay in Zoar, Lot ends up going to the mountains anyway, living in a cave with his two daughters—the very fate he had tried to avoid earlier.
Gênesis 19:31Lot’s daughters, isolated in the mountains, believe there’s no man left in the world to father children with them—a fear that leads to the plan told through the rest of the chapter.
Gênesis 19:32Lot’s daughters get pregnant by their own father after getting him drunk, believing there were no more men available to father children after Sodom’s destruction. It’s one of the harshest episodes in the book of Genesis, and the text neither approves nor explicitly condemns it—it simply narrates what happened and why, without moral comment.
Gênesis 19:33On the first night, the older daughter carries out the plan: she gets her father drunk and lies with him without his realizing anything, either at the time or afterward.
Gênesis 19:34The next day, the older daughter proposes repeating the plan with her younger sister, keeping the same justification of preserving their father’s line.
Gênesis 19:35The second night repeats the first: the father is made drunk, and the younger daughter lies with him without his realizing it.
Gênesis 19:36Confirms the outcome of the two sisters’ plan: both become pregnant by their own father.
Gênesis 19:37The names given to the two sisters’ sons, Moab and Ben-ammi, sound in Hebrew like “from father” and “son of my people”—a way of explaining, through the names themselves, the origin of the Moabite and Ammonite peoples, who will later appear as Israel’s neighbors further on in the Bible. It’s an origin legend told through wordplay on names, a common device in this kind of ancient narrative.
Gênesis 19:38The younger daughter also has a son, Ben-ammi, who gives rise to the Ammonite people—together with the Moabite people mentioned in the previous verse, these two nations neighboring Israel are born from this episode.