Zacarias 8

ARC · Chapter 8/14

1Depois veiu a mim a palavra do Senhor dos Exercitos, dizendo:

2Assim diz o Senhor dos Exercitos: Zelei por Sião com grande zelo, e com grande furor zelei por ella.

3Assim diz o Senhor: Voltarei para Sião, e habitarei no meio de Jerusalem; e Jerusalem chamar-se-ha a cidade de verdade, e o monte do Senhor dos Exercitos monte de sanctidade.

4Assim diz o Senhor dos Exercitos: Ainda nas praças de Jerusalem habitarão velhos e velhas; e cada um terá na sua mão o seu bordão, por causa da sua muita edade.

5E as ruas da cidade serão cheias de meninos e meninas, que brincarão nas ruas d'ella.

6Assim diz o Senhor dos Exercitos: Se isto será maravilhoso aos olhos do resto d'este povo n'aquelles dias, sel-o-ha por isso tambem maravilhoso aos meus olhos? disse o Senhor dos Exercitos.

7Assim diz o Senhor dos Exercitos: Eis que salvarei o meu povo da terra do oriente e da terra do pôr do sol;

8E tral-os-hei, e habitarão no meio de Jerusalem; e me serão por povo, e eu lhes serei a elles por Deus em verdade e em justiça.

9Assim diz o Senhor dos Exercitos: Esforcem-se as vossas mãos, ó vós que n'estes dias ouvistes estas palavras da bocca dos prophetas que estiveram no dia em que foi posto o fundamento da casa do Senhor dos Exercitos, para que o templo fosse edificado.

10Porque antes d'estes dias não tem havido soldada de homens, nem soldada de bestas; nem havia paz para o que entrava nem para o que sahia, por causa do inimigo, porque eu incitei a todos os homens, cada um contra o seu companheiro.

11Mas agora não me haverei eu para com o resto d'este povo como nos primeiros dias, diz o Senhor dos Exercitos.

12Porque a semente será prospera, a vide dará o seu fructo, e a terra dará a sua novidade, e os céus darão o seu orvalho; e farei que o resto d'este povo herde tudo isto

13E ha de ser, ó casa de Judah, e ó casa de Israel, que, assim como fostes uma maldição entre as nações, assim vos salvarei, e sereis uma benção: não temaes, esforcem-se as vossas mãos.

14Porque assim diz o Senhor dos Exercitos: Assim como pensei fazer-vos mal, quando vossos paes me provocaram á ira, diz o Senhor dos Exercitos, e não me arrependi,

15Assim tornei a pensar de fazer bem a Jerusalem e á casa de Judah, n'estes dias: não temaes.

16Estas são as coisas que fareis: Fallae verdade cada um com o seu companheiro; julgae verdade e juizo de paz nas vossas portas.

17E nenhum de vós pense mal no seu coração contra o seu companheiro, nem ameis o juramento falso; porque todas estas coisas são as que eu aborreço, diz o Senhor.

18E a palavra do Senhor dos Exercitos veiu a mim, dizendo:

19Assim diz o Senhor dos Exercitos: O jejum do quarto, e o jejum do quinto, e o jejum do setimo, e o jejum do decimo mez se tornará para a casa de Judah em gozo, e em alegria, e em festividades solemnes: amae pois a verdade e a paz.

20Assim diz o Senhor dos Exercitos: Ainda succederá que virão os povos e os habitantes de muitas cidades.

21E os habitantes de uma irão á outra, dizendo: Vamos andando para supplicar a face do Senhor, e para buscar ao Senhor dos Exercitos; eu tambem irei.

22Assim virão muitos povos e poderosas nações, a buscar em Jerusalem ao Senhor dos Exercitos, e a supplicar a face do Senhor.

23Assim diz o Senhor dos Exercitos: N'aquelle dia succederá que pegarão dez homens de entre todas as linguas das nações, pegarão, digo, da aba de um homem judaico, dizendo: Iremos comvosco, porque temos ouvido que Deus está comvosco.

📖 Chapter study

Summary

God promises that Jerusalem will be repopulated with old people and children playing in the streets, that the exiles will return from every direction, and that the sorrow of the fasts will turn into joyful feasts; many nations will seek God there.

Explanation

This chapter is one of the most detailed and touching domestic visions of restoration in the entire Bible: instead of merely political or military greatness, God promises simple, deeply human scenes of peace — elderly people sitting with canes in the streets because of old age, and children playing freely, clear signs of safety and normal life restored after decades of war and exile. The four fasts the people had observed in memory of tragedies during the destruction of Jerusalem would be turned into 'joy, and gladness, and cheerful feasts.' The vision culminates with foreign nations taking hold of 'the skirt of him that is a Jew,' wanting to learn about God because they recognize His presence there. The application for today: God's true blessing is often shown in life's simplest everyday things — safety, long life, children playing in peace — not only in grand achievements.

Fun facts

  • The four fasts mentioned (the fourth, fifth, seventh, and tenth months) marked specific events of Jerusalem's fall: the beginning of the siege, the destruction of the temple, the assassination of governor Gedaliah, and the start of the Babylonian siege, respectively — each recalling a stage of the national tragedy.
  • The image of foreigners grasping 'the skirt' of a Jew's garment (v.23) reflects an ancient custom of seeking protection or alliance by physically holding on to the clothing of someone in a position of authority or divine favor.

Verse-by-verse explanation

  1. Zacarias 8:1A new sequence of messages begins, each introduced by the same formula that the word of the Lord came to the prophet.
  2. Zacarias 8:2God repeats that His jealousy for Zion is great, almost fierce — the same language of protective jealousy used at the start of the book.
  3. Zacarias 8:3The promise of God's return to Zion completely changes the city's name: from a place of judgment to 'a city of truth' and 'the holy mountain.'
  4. Zacarias 8:4The promise of old men and women sitting in the streets with a staff in hand because of their great age, and children playing in the streets, is a simple, concrete image of peace: a city where people can grow old and children can simply be children.
  5. Zacarias 8:5The image of children playing in the streets complements the picture of the elderly sitting in the streets from the previous verse: a city full of life at every age.
  6. Zacarias 8:6God acknowledges that this promise may look too wonderful to be true in the eyes of the remnant, but assures them it is not too wonderful for Him to fulfill.
  7. Zacarias 8:7The promise of rescue expands geographically: from the east country and from the west country, covering every place the people had been scattered.
  8. Zacarias 8:8The final goal of the restoration is relational: they will be God's people and He will be their God, in a covenant marked by truth and righteousness.
  9. Zacarias 8:9The call to 'let your hands be strong' is addressed to those who heard the prophets on the day the temple's foundation was laid — time to keep working with courage.
  10. Zacarias 8:10Before the temple's rebuilding, there was no safety for people or for pack animals to move about freely — the text describes the hard period that came before this work resumed.
  11. Zacarias 8:11God promises that the harsh treatment of the past, described earlier, will not continue the same way for the remnant of the people.
  12. Zacarias 8:12The promised prosperity is agricultural and complete: good seed, grapes, the produce of the land, and the dew of heaven — everything that sustains life will work again.
  13. Zacarias 8:13The reversal is total: from being a known 'curse' among the nations, Judah and Israel will become a 'blessing' — reason enough to stop fearing and keep working.
  14. Zacarias 8:14God compares His decision to do good now with the firm decision He made to bring harm before, when the ancestors provoked His wrath — the same resolve, now reversed.
  15. Zacarias 8:15The conclusion is a direct invitation: since God has decided to do good to Jerusalem and Judah, the people no longer need to fear the future.
  16. Zacarias 8:16The practical instructions — speak the truth, execute judgment with truth and peace — repeat what other prophets had already said: rebuilding the temple only makes sense alongside a renewed ethical life.
  17. Zacarias 8:17The ethical instruction repeats: no plotting evil against your neighbor and no false oaths — behaviors God openly declares He hates.
  18. Zacarias 8:18A new introduction of a message prepares the final answer to the question about the fasts raised back in chapter 7.
  19. Zacarias 8:19This is the direct answer to the question raised in chapter 7: the mourning fasts over the temple's destruction (in the fourth, fifth, seventh, and tenth months) would become joyful feasts, since the reason for the mourning had been reversed.
  20. Zacarias 8:20The vision expands beyond Israel: one day whole peoples and the inhabitants of many cities will come seeking the Lord.
  21. Zacarias 8:21The scene imagines residents of one city inviting those of another to go together and plead before God in Jerusalem — a movement of collective spiritual seeking.
  22. Zacarias 8:22Not only individuals but whole powerful nations will seek the Lord of hosts in Jerusalem — the universal reach of the promise.
  23. Zacarias 8:23The scene of ten men from different nations grabbing hold of a Jew's garment, asking to go along because 'we have heard that God is with you,' is a powerful picture of how the nations would come to see Judah's people as blessed.

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