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Eclesiastes 1

ARC · Chapter 1/12

1Palavras do prégador, filho de David, rei em Jerusalem:

2Vaidade de vaidades! diz o prégador, vaidade de vaidades! é tudo vaidade.

3Que vantagem tem o homem, de todo o seu trabalho, que elle trabalha debaixo do sol?

4Uma geração vae, e outra geração vem; porém a terra para sempre permanece.

5E nasce o sol, e põe-se o sol, e aspira ao seu logar d'onde nasceu.

6Vae para o sul, e faz o seu giro para o norte; continuamente vae girando o vento, e volta o vento sobre os seus giros.

7Todos os ribeiros vão para o mar, e comtudo o mar não se enche: para o logar para onde os ribeiros vão, para ali tornam elles a ir

8Todas estas coisas se cançam tanto, que ninguem o póde declarar: os olhos se não fartam de vêr, nem se enchem os ouvidos de ouvir.

9O que foi isso é o que ha de ser; e o que se fez isso se fará: de modo que nada ha de novo debaixo do sol.

10Ha alguma coisa de que se possa dizer: Vês isto, é novo? já foi nos seculos passados, que foram antes de nós.

11Já não ha lembrança das coisas que precederam, e das coisas que hão de ser tambem d'ellas não haverá lembrança, nos que hão de ser depois.

12Eu, o prégador, fui rei sobre Israel em Jerusalem.

13E appliquei o meu coração a esquadrinhar, e a informar-me com sabedoria de tudo quanto succede debaixo do céu: esta enfadonha occupação deu Deus aos filhos dos homens, para n'ella os exercitar.

14Attentei para todas as obras que se fazem debaixo do sol, e eis que tudo era vaidade e afflicção d'espirito.

15Aquillo que é torto não se póde endireitar; aquillo que falta não se póde contar.

16Fallei eu com o meu coração, dizendo: Eis que eu me engrandeci, e augmentei em sabedoria, sobre todos os que houve antes de mim em Jerusalem: e o meu coração contemplou abundantemente a sabedoria e a sciencia.

17E appliquei o meu coração a entender a sabedoria e a sciencia, os desvarios e as doidices, e vim a saber que tambem isto era afflicção d'espirito.

18Porque na muita sabedoria ha muito enfado; e o que se augmenta em sciencia, accrescenta o trabalho.

📖 Chapter study

Summary

The preacher (Solomon) introduces himself and declares that everything is vanity, a fleeting vapor. He observes the repetitive cycle of nature—sun, wind, rivers—and concludes that pursuing wisdom also brings grief.

Explanation

The Hebrew term translated as "vanity" (hevel) literally means "vapor" or "breath"—something that cannot be held in one's hands—the central image of the entire book. The preacher, identified as "the son of David, king in Jerusalem," observes the cycles of nature (sun, wind, rivers) to argue that life "under the sun" is repetitive and does not bring lasting satisfaction on its own. This opening sets the investigative and honest tone of the book, which explores the meaning of life without easy answers. Application for today: recognizing that human achievements and knowledge have limits frees us from the pressure of finding ultimate meaning solely in our own accomplishments.

Fun facts

  • The phrase "under the sun" appears nearly 30 times in Ecclesiastes and is unique to this book in the Bible, functioning as a refrain that marks the limited perspective of earthly life, without looking toward eternity.
  • Tradition attributes authorship to Solomon because of the reference to "king in Jerusalem" and his reputation for wisdom (1 Kings 4:29-34), although the Hebrew text uses the title "Qohelet," which means something like "one who gathers an assembly" or "preacher."

Verse-by-verse explanation

  1. Eclesiastes 1:1The book presents itself as the words of “the Preacher, the son of David, king in Jerusalem” — a description tradition has always linked to Solomon, though the text never names him directly. It is this voice of an experienced king, one who had everything, that will guide the reflections in the chapters ahead.
  2. Eclesiastes 1:2The word translated here as “vanity” comes from a Hebrew term meaning breath or vapor — something that passes quickly and cannot be grasped by hand, not vanity in the sense of being conceited or self-important. This idea of something fleeting and hard to hold onto repeats throughout the whole book.
  3. Eclesiastes 1:3This rhetorical question works as the central theme of the entire book: the Preacher is not looking for an optimistic answer, but questioning whether there is any lasting gain behind humanity’s daily effort.
  4. Eclesiastes 1:4Contrasting the quick passing of generations with the permanence of the earth is the first of several natural examples the book uses to show how everything repeats while the backdrop stays the same.
  5. Eclesiastes 1:5Describing the sun as ‘hastening’ back to its starting point, rather than simply rising and setting, gives the image a tone of repetitive effort that never actually arrives anywhere new.
  6. Eclesiastes 1:6The wind that always returns to the same circuits is another image from nature used to illustrate hevel, the Hebrew word translated as ‘vanity’: something that moves a great deal but never arrives at any final destination.
  7. Eclesiastes 1:7Even the rivers running nonstop cannot fill the sea, an almost scientific observation of nature used to reinforce the same idea: plenty of motion, no permanent change in the outcome.
  8. Eclesiastes 1:8Saying that the eye never tires of seeing nor the ear of hearing describes human desire for experience as something with no natural limit, one that never reaches a point of complete satisfaction.
  9. Eclesiastes 1:9The statement that “there is no new thing under the sun” sums up the skeptical tone that marks the whole book: for the Preacher, life repeats in cycles, and what looks like novelty has already happened before, in one form or another.
  10. Eclesiastes 1:10Anticipating the reader’s obvious objection — ‘but this is new!’ — and answering in advance that it is not shows the Preacher arguing like a debater, not just describing vague impressions.
  11. Eclesiastes 1:11The forgetting here is not just about great historical events, but about the very memory people keep of anything at all: even what seems important today will be forgotten by later generations.
  12. Eclesiastes 1:12This claim of having been king in Jerusalem is the basis for the tradition that attributes the book to Solomon, even though the original text never names him directly at any point.
  13. Eclesiastes 1:13Calling his own search for wisdom a ‘sore travail’ given by God already reveals the book’s tone early on: even seriously investigating the meaning of life is described as exhausting work, not a pleasant journey.
  14. Eclesiastes 1:14‘Vexation of spirit’ translates a Hebrew expression that sounds like ‘chasing the wind’ — the same idea of effort that cannot grasp anything solid, repeated alongside the word hevel.
  15. Eclesiastes 1:15These two statements sound almost like popular proverbs of the time, used here to say that there are real limits to what human effort and wisdom can fix.
  16. Eclesiastes 1:16The Preacher describes himself as someone who has already surpassed all the wise men before him in Jerusalem — a claim of credentials that prepares the reader to take seriously the conclusion in the next verse, even though it is a negative one.
  17. Eclesiastes 1:17Studying both wisdom and folly on purpose shows that the Preacher does not reach his pessimistic conclusions from a lack of reflection, but precisely because he investigated both sides thoroughly.
  18. Eclesiastes 1:18This line is one of the book’s most quoted out of context: the point is not that wisdom is bad, but that seeing the world more clearly also reveals problems a simpler view would miss.

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