Esdras 9

ARC · Chapter 9/10

1Acabadas pois estas coisas, chegaram-se a mim os principes, dizendo: O povo de Israel, e os sacerdotes, e os levitas, se não teem separado dos povos d'estas terras; segundo as suas abominações, a saber: dos cananeos, dos hetheos, dos pherezeos, dos jebuseos, dos amonitas, dos moabitas, dos egypcios, e dos amorrheos.

2Porque tomaram das suas filhas para si e para seus filhos, e assim se misturou a semente sancta com os povos d'estas terras: e até a mão dos principes e magistrados foi a primeira n'esta transgressão.

3E, ouvindo eu tal coisa, rasguei o meu vestido e o meu manto, e arranquei os cabellos da minha cabeça e da minha barba, e me assentei attonito.

4Então se ajuntaram a mim todos os que tremiam das palavras do Deus d'Israel por causa da transgressão dos do captiveiro: porém eu me fiquei assentado attonito até ao sacrificio da tarde.

5E perto do sacrificio da tarde me levantei da minha afflicção, havendo já rasgado o meu vestido e o meu manto, e me puz de joelhos, e estendi as minhas mãos para o Senhor meu Deus;

6E disse: Meu Deus! Estou confuso e envergonhado, de levantar a ti a minha face, meu Deus: porque as nossas iniquidades se multiplicaram sobre a nossa cabeça, e a nossa culpa tem crescido até aos céus.

7Desde os dias de nossos paes até ao dia de hoje estamos em grande culpa, e por causa das nossas iniquidades somos entregues, nós, os nossos reis, e os nossos sacerdotes, na mão dos reis das terras, á espada, ao captiveiro, e ao roubo, e á confusão do rosto, como hoje se vê

8E agora, como por um pequeno momento, se nos fez graça da parte do Senhor, nosso Deus, para nos deixar aquelles que escapem, e para dar-nos uma estaca no seu sancto logar: para nos alumiar os olhos, ó Deus nosso, e para nos dar uma pouca de vida na nossa servidão;

9Porque servos somos; porém na nossa servidão não nos desamparou o nosso Deus; antes estendeu sobre nós beneficencia perante os reis da Persia, para que nos desse vida, para levantarmos a casa do nosso Deus, e para restaurarmos as suas assolações; e para que nos desse uma parede em Judah e em Jerusalem.

10Agora pois, ó nosso Deus, que diremos depois d'isto? pois deixámos os teus mandamentos,

11Os quaes mandaste pelo ministerio de teus servos, os prophetas, dizendo: A terra em que entraes para a possuir, terra immunda é pelas immundicias dos povos das terras, pelas suas abominações com que a encheram, d'uma extremidade á outra, com a sua immundicia.

12Agora pois vossas filhas não dareis a seus filhos, e suas filhas não tomareis para vossos filhos, e nunca procurareis a sua paz e o seu bem; para que vos esforceis, e comaes o bem da terra, e a façaes possuir a vossos filhos para sempre.

13E depois de tudo o que nos tem succedido por causa das nossas más obras, e da nossa grande culpa: porquanto tu, ó nosso Deus, estorvaste que fossemos destruidos, por causa da nossa iniquidade, e ainda nos deste livramento como este;

14Tornaremos pois agora a violar os teus mandamentos, e a aparentar-nos com os povos d'estas abominações? não te indignarias tu assim contra nós até de todo nos consumir, até que não ficasse resto nem quem escapasse?

15Ah! Senhor Deus d'Israel, justo és: pois ficamos escapos, como hoje se vê: eis que estamos diante de ti no nosso delicto; porque depois d'isto ninguem ha que possa estar na tua presença.

📖 Chapter study

Summary

Ezra learns that many Jews, including leaders, have married women from idolatrous foreign nations, mixing the people with practices contrary to the law. He responds with deep grief and offers a prayer of confession before God.

Explanation

The Old Testament's prohibition against marrying foreign peoples was not about ethnicity but about spiritual protection: these peoples practiced idolatry, and the concern was that God's people would be dragged into pagan worship, as had already happened before the exile. Ezra's reaction — tearing his clothes, pulling out his hair, sitting down appalled — shows how seriously he took this transgression right after such a costly new beginning. His prayer is a model of corporate confession, personally taking on the guilt of the people even though he had not sinned directly. Today's application is the seriousness of humbly protecting what God is rebuilding in our lives.

Fun facts

  • Ezra's prayer is offered 'at the time of the evening sacrifice,' one of the two fixed times of prayer and sacrifice in the Judaism of that period, reinforcing that he acted within the established spiritual rhythms.
  • This episode directly echoes the warnings in the book of Deuteronomy against alliances with idolatrous peoples, showing the continuity between the Law of Moses and Ezra's practice.

Verse-by-verse explanation

  1. Esdras 9:1As soon as he arrives, Ezra receives grave news: many Israelites, including priests and Levites, had married women from the neighboring peoples, mixing themselves with practices the law considered unclean.
  2. Esdras 9:2The problem was not marriage itself, but the fact that Israelites had married women from neighboring peoples whose religious practices the text calls abominations, mixing what it calls “the holy seed” with these nations. The most serious detail, according to the text, is that even leaders and officials had done this first, setting the bad example.
  3. Esdras 9:3On hearing the news, Ezra tears his own garment and mantle, plucks the hair from his head and beard, and sits down astonished, without any immediate reaction. These are traditional gestures of deep mourning, used here not for a death but for a collective sin he regards as extremely serious.
  4. Esdras 9:4A group of people troubled by the gravity of the problem gathers around Ezra, while he remains silent, astonished, until the hour of the evening sacrifice.
  5. Esdras 9:5Only around the time of the evening sacrifice does Ezra finally react, falling on his knees and lifting up his hands in public prayer before everyone.
  6. Esdras 9:6Ezra begins to pray by admitting deep shame, saying that the people's guilt had grown so great it now reached to the very heavens.
  7. Esdras 9:7He acknowledges that this kind of problem goes back a long way, tracing the recent exile and past sufferings to the same root: the people's ongoing disobedience.
  8. Esdras 9:8Ezra acknowledges that the very return from exile was already an undeserved favor from God, a second chance he calls “a nail” driven again into the holy ground.
  9. Esdras 9:9Even though they are technically subjects of a foreign empire, he acknowledges that God secured protection and a kind of wall of safety for the people in Judah.
  10. Esdras 9:10After all this, Ezra admits he has no defense: the people had simply abandoned once again the commandments they had received.
  11. Esdras 9:11He recalls that the prophets had warned long before: the promised land was filled with practices regarded as unclean by the peoples who had lived there before.
  12. Esdras 9:12The old instruction was clear: no marriages with these peoples, precisely so that Israel could enjoy the land in peace for generations.
  13. Esdras 9:13Ezra highlights the contrast: even though the people deserved total destruction for their own guilt, they received a generous deliverance, this very return from exile among them.
  14. Esdras 9:14He asks aloud whether it makes any sense to repeat the same mistake right after receiving this second chance, risking an even harsher response from God.
  15. Esdras 9:15Ezra finishes by acknowledging God's righteousness even in the face of collective guilt, admitting that no one there had any standing to defend themselves.

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