Esdras 9

BLIVRE · Chapter 9/10

1Acabadas, pois, estas coisas, os príncipes se achegaram a mim, dizendo: O povo de Israel, os sacerdotes e os levitas, não têm se separado dos povos destas terras, segundo suas abominações: dos cananeus, heteus, perizeus, jebuseus, amonitas, moabitas, egípcios, e amorreus.

2Pois tomaram de suas filhas para si e para seus filhos, e [assim] a descendência santa se misturou com os povos destas terras; e os príncipes e os oficiais foram os primeiros nesta transgressão.

3Quando eu ouvi isto, rasguei a minha roupa e meu manto; e arranquei dos cabelos de minha cabeça e de minha barba, e me sentei atônito.

4Então se juntaram a mim todos os que se tremiam pelas palavras do Deus de Israel, por causa da transgressão dos que eram do cativeiro; mas eu fiquei sentado, atônito, até o sacrifício da tarde.

5E perto do sacrifício da tarde eu me levantei de minha aflição; e já tendo rasgado minha roupa e meu manto, inclinei-me de joelhos, e estendi minhas mãos ao SENHOR meu Deus,

6E disse: Meu Deus, estou confuso e envergonhado de levantar a ti, meu Deus, o meu rosto; pois nossas perversidades se multiplicaram sobre nossa [cabeça] , e nossa culpa cresceu até os céus.

7Desde os dias de nossos pais até o dia de hoje estamos em grande culpa; e por nossas perversidades nós, nossos reis, e nossos sacerdotes, somos entregues nas mãos dos reis das terras, à espada, ao cativeiro, ao roubo, e à vergonha de rosto, como [se vê] hoje.

8Mas agora, por um breve momento, houve favor da parte do SENHOR nosso Deus, para deixar um restante livre, e para nos dar uma estaca em seu santo lugar, a fim de iluminar nossos olhos, ó Deus nosso, e nos dar um pouco de alívio em nossa escravidão.

9Porque somos escravos; porém em nossa escravidão nosso Deus não nos desamparou, mas, sim, inclinou sobre nós bondade diante dos reis da Pérsia, para nos dar alívio, para levantarmos a casa de nosso Deus, e restaurarmos suas ruínas, e para nos dar um muro em Judá e em Jerusalém.

10Mas agora, ó Deus nosso, o que diremos depois disto? Porque abandonamos os teus mandamentos,

11Os quais mandaste por meio de teus servos, os profetas, dizendo: A terra em que entrais para tomar posse é um terra imunda, por causa das imundícias dos povos daquelas terras, por suas abominações com que a encheram de um extremo ao outro de sua contaminação.

12Agora, pois, não dareis vossas filhas aos seus filhos, nem tomareis suas filhas para vossos filhos, e nunca procurareis sua paz nem seu bem; para que vos fortaleçais, e comais o bem da terra, e a deixeis por herança a vossos filhos para sempre.

13E depois de tudo o que nos sobreveio por causa de nossas más obras, e de nossa grande culpa, ainda que tu, Deus nosso, puniste menos do que [merecíamos] por nossas perversidades, e nos deixaste um remanescente como este;

14Voltaremos, pois, agora, a anular teus mandamentos, e a nos aparentarmos com os povos destas abominações? Não te indignarias tu contra nós até nos consumir, até não haver resto nem remanescente?

15Ó SENHOR, Deus de Israel, tu és justo; pois restamos como remanescente, assim como [se vê] hoje. Eis que estamos diante de ti em nossa culpa; ainda que por causa disso ninguém há que possa subsistir diante de tua presença.

📖 Chapter study

Summary

Ezra learns that many Jews, including leaders, have married women from idolatrous foreign nations, mixing the people with practices contrary to the law. He responds with deep grief and offers a prayer of confession before God.

Explanation

The Old Testament's prohibition against marrying foreign peoples was not about ethnicity but about spiritual protection: these peoples practiced idolatry, and the concern was that God's people would be dragged into pagan worship, as had already happened before the exile. Ezra's reaction — tearing his clothes, pulling out his hair, sitting down appalled — shows how seriously he took this transgression right after such a costly new beginning. His prayer is a model of corporate confession, personally taking on the guilt of the people even though he had not sinned directly. Today's application is the seriousness of humbly protecting what God is rebuilding in our lives.

Fun facts

  • Ezra's prayer is offered 'at the time of the evening sacrifice,' one of the two fixed times of prayer and sacrifice in the Judaism of that period, reinforcing that he acted within the established spiritual rhythms.
  • This episode directly echoes the warnings in the book of Deuteronomy against alliances with idolatrous peoples, showing the continuity between the Law of Moses and Ezra's practice.

Verse-by-verse explanation

  1. Esdras 9:1As soon as he arrives, Ezra receives grave news: many Israelites, including priests and Levites, had married women from the neighboring peoples, mixing themselves with practices the law considered unclean.
  2. Esdras 9:2The problem was not marriage itself, but the fact that Israelites had married women from neighboring peoples whose religious practices the text calls abominations, mixing what it calls “the holy seed” with these nations. The most serious detail, according to the text, is that even leaders and officials had done this first, setting the bad example.
  3. Esdras 9:3On hearing the news, Ezra tears his own garment and mantle, plucks the hair from his head and beard, and sits down astonished, without any immediate reaction. These are traditional gestures of deep mourning, used here not for a death but for a collective sin he regards as extremely serious.
  4. Esdras 9:4A group of people troubled by the gravity of the problem gathers around Ezra, while he remains silent, astonished, until the hour of the evening sacrifice.
  5. Esdras 9:5Only around the time of the evening sacrifice does Ezra finally react, falling on his knees and lifting up his hands in public prayer before everyone.
  6. Esdras 9:6Ezra begins to pray by admitting deep shame, saying that the people's guilt had grown so great it now reached to the very heavens.
  7. Esdras 9:7He acknowledges that this kind of problem goes back a long way, tracing the recent exile and past sufferings to the same root: the people's ongoing disobedience.
  8. Esdras 9:8Ezra acknowledges that the very return from exile was already an undeserved favor from God, a second chance he calls “a nail” driven again into the holy ground.
  9. Esdras 9:9Even though they are technically subjects of a foreign empire, he acknowledges that God secured protection and a kind of wall of safety for the people in Judah.
  10. Esdras 9:10After all this, Ezra admits he has no defense: the people had simply abandoned once again the commandments they had received.
  11. Esdras 9:11He recalls that the prophets had warned long before: the promised land was filled with practices regarded as unclean by the peoples who had lived there before.
  12. Esdras 9:12The old instruction was clear: no marriages with these peoples, precisely so that Israel could enjoy the land in peace for generations.
  13. Esdras 9:13Ezra highlights the contrast: even though the people deserved total destruction for their own guilt, they received a generous deliverance, this very return from exile among them.
  14. Esdras 9:14He asks aloud whether it makes any sense to repeat the same mistake right after receiving this second chance, risking an even harsher response from God.
  15. Esdras 9:15Ezra finishes by acknowledging God's righteousness even in the face of collective guilt, admitting that no one there had any standing to defend themselves.

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