Esdras 3

ARC · Chapter 3/10

1Chegando pois o setimo mez, e estando os filhos d'Israel já nas cidades, se ajuntou o povo, como um só homem, em Jerusalem.

2E levantou-se Josué, filho de Josadak, e seus irmãos, os sacerdotes, e Zorobabel, filho de Sealthiel, e seus irmãos, e edificaram o altar do Deus d'Israel, para offerecerem sobre elle holocausto, como está escripto na lei de Moysés, o homem de Deus

3E firmaram o altar sobre as suas bases, porque o terror estava sobre elles, por causa dos povos das terras: e offereceram sobre elle holocaustos ao Senhor, holocaustos de manhã e de tarde.

4E celebraram a festa dos tabernaculos, como está escripto: offereceram holocaustos de dia em dia por ordem, conforme ao rito, cada coisa no seu dia.

5E depois d'isto o holocausto continuo, e os das luas novas e de todas as solemnidades sanctificadas do Senhor; como tambem de qualquer que offerecia offerta voluntaria ao Senhor:

6Desde o primeiro dia do setimo mez começaram a offerecer holocaustos ao Senhor: porém ainda não estavam postos os fundamentos do templo do Senhor.

7Deram pois o dinheiro aos cortadores e artifices, como tambem comida e bebida, e azeite aos sidonios, e aos tyrios, para trazerem do Libano madeira de cedro ao mar de Joppe, segundo a concessão que lhes tinha feito Cyro, rei da Persia.

8E no segundo anno da sua vinda á casa de Deus em Jerusalem, no segundo mez, começaram Zorobabel, filho de Sealthiel, e Josué, filho de Josadak, e os outros seus irmãos, os sacerdotes e os levitas, e todos os que vieram do captiveiro a Jerusalem; e constituiram os levitas da edade de vinte annos e d'ahi para cima, para que aviassem a obra da casa do Senhor.

9Então se levantou Josué, seus filhos, e seus irmãos, Kadmiel e seus filhos, os filhos de Judah, como um só homem, para aviarem os que faziam a obra na casa de Deus, com os filhos d'Henadad, seus filhos e seus irmãos, os levitas.

10Quando pois os edificadores lançaram os alicerces do templo do Senhor, então apresentaram-se os sacerdotes, já vestidos e com trombetas, e os levitas, filhos d'Asaph, com psalterios, para louvarem ao Senhor, conforme á instituição de David, rei d'Israel.

11E cantavam a revezes, louvando e celebrando ao Senhor; porque é bom; porque a sua benignidade dura para sempre sobre Israel. E todo o povo jubilou com grande jubilo, quando louvaram ao Senhor, pela fundação da casa do Senhor.

12Porém muitos dos sacerdotes, e levitas e chefes dos paes, já velhos, que viram a primeira casa, sobre o seu fundamento, vendo perante os seus olhos esta casa, choraram em altas vozes; mas muitos levantaram as vozes com jubilo e com alegria.

13De maneira que não discernia o povo as vozes do jubilo d'alegria, das vozes do choro do povo; porque o povo jubilava com tão grande jubilo, que as vozes se ouviam de mui longe.

📖 Chapter study

Summary

The returnees rebuild the altar of sacrifice in Jerusalem and resume offerings to the Lord. Then they lay the foundation of the new temple, amid celebration and also the weeping of the elders who remembered the former temple.

Explanation

Even before rebuilding the temple building itself, the people prioritize restoring worship: the altar is put back into use amid the ruins, even amid fear of hostile neighboring peoples. When the temple's foundation is laid, the scene is one of mixed emotion — young people shout for joy, while the elders who had seen the glory of Solomon's temple weep, knowing this new building will be more modest. This mixture of joy and grief is honest and human: restoration doesn't always erase the longing for what was lost. Today's application is that starting over is worthwhile even when the new chapter seems smaller than the past.

Fun facts

  • The 'Feast of Tabernacles,' celebrated right after their return, recalls the 40 years in the wilderness and reinforces the theme of a people beginning their walk with God anew.
  • The contrast between weeping and joy at the temple's foundation is cited later in other prophetic texts as a sign that God's restoration is never identical to the past, yet is still genuine.

Verse-by-verse explanation

  1. Esdras 3:1As soon as the seventh month arrives, a month of major feasts on the Jewish calendar, the whole people gather in Jerusalem as one man — the first great gathering after the return from exile.
  2. Esdras 3:2Jeshua the priest and Zerubbabel the political leader join together to rebuild the altar first, following the instructions of the law of Moses, even before turning to the temple itself.
  3. Esdras 3:3Even before rebuilding the temple, the people set the altar up on its exact former site, because they were afraid of the neighboring peoples surrounding them. Raising the altar first shows that the priority was to resume the daily sacrifices, even with the temple still in ruins all around it.
  4. Esdras 3:4They keep the feast of Tabernacles, exactly as the law required, offering sacrifices day after day, each thing at its appointed time.
  5. Esdras 3:5After that, the daily sacrifices resume, along with the new moon celebrations and other fixed feasts, besides the freewill offerings each person brought.
  6. Esdras 3:6The sacrifices begin again on the very first day of the seventh month, but the text is careful to note: the temple itself did not even have its foundation laid yet.
  7. Esdras 3:7To hire masons and carpenters, and to bring cedar timber from Lebanon to the port of Joppa, they use the same route Solomon had used centuries before to build the first temple.
  8. Esdras 3:8In the second year after their arrival, the work on the temple finally gets underway in earnest, with Levites twenty years old and up appointed to oversee the construction work.
  9. Esdras 3:9The Levitical families organize themselves to oversee the work as a single group, showing that this construction phase also needed trusted people coordinating the manual labor.
  10. Esdras 3:10When the temple's foundation is finally laid, priests with trumpets and Levites with instruments step in to celebrate, following a pattern that went back to David. This is no silent construction project: laying a stone foundation is treated as an event that deserves music and collective praise.
  11. Esdras 3:11Priests and people sing back and forth, repeating a refrain already traditional in Israel: the Lord is good, his mercy endures forever toward Israel. It is the same kind of celebration seen in the days of David.
  12. Esdras 3:12The elders, who had seen the former temple before it was destroyed, weep aloud at the sight of this new foundation, far more modest than Solomon's. At the same time, the younger ones celebrate with joy, because for them this alone is already cause for celebration. The text says no one could tell the sound of weeping apart from the shouts of joy, all mixed together in the same crowd.
  13. Esdras 3:13The voices of those weeping as they remembered the old temple mixed so thoroughly with the voices of celebration from the younger ones that no one could tell one sound from the other — and the whole noise was heard from a great distance.

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