Isaiah 46

KJV · Chapter 46/66

1Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.

2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.

3Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:

4And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.

5To whom will ye liken me, and make me equal, and compare me, that we may be like?

6They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.

7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.

8Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.

9Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,

10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

12Hearken unto me, ye stouthearted, that are far from righteousness:

13I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

📖 Chapter study

Summary

Isaiah contrasts the Babylonian gods Bel and Nebo, who must be carried on weary animals, with the God of Israel, who carries his people from birth to old age. God once again declares his unique ability to announce the end from the beginning.

Explanation

Bel (another name for Marduk) and Nebo were the chief deities of the Babylonian pantheon, whose statues were carried in religious processions — an image Isaiah uses ironically: these 'gods' must be hauled by pack animals, while the true God is the one who carries his people, not the other way around. The promise 'even to old age I am he... I will carry you, and I will save you' contrasts God's unwavering faithfulness with the fragility of idols that require human maintenance and transport. The recurring theme that God 'declares the end from the beginning' reinforces a central argument of these chapters: the ability to prophesy is proof of true divinity. The application today is to recognize the difference between trusting in something we ourselves must sustain and carry, versus trusting in God, who sustains and carries us.

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