Isaiah 3

KJV · Chapter 3/66

1For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,

2The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,

3The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

4And I will give children to be their princes, and babes shall rule over them.

5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

6When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

7In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

8For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.

9The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

12As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

13The Lord standeth up to plead, and standeth to judge the people.

14The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.

16Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.

18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,

19The chains, and the bracelets, and the mufflers,

20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,

21The rings, and nose jewels,

22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,

23The glasses, and the fine linen, and the hoods, and the vails.

24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

25Thy men shall fall by the sword, and thy mighty in the war.

26And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

📖 Chapter study

Summary

Isaiah announces the collapse of Jerusalem's leadership: God will remove the capable leaders and leave children and the inexperienced in charge, causing social chaos. The chapter closes with a harsh rebuke of the vain women of Zion, who will lose their finery and beauty in the disaster to come.

Explanation

At this time Judah's elite lived off luxury and oppression while the poor were crushed. The withdrawal of the 'support' — bread, water, capable leaders — describes the social collapse that precedes an invasion: no good leaders, no resources, no organization. The long list of jewelry and women's clothing (verses 18-23) is the most detailed fashion description in the Old Testament, and it shows how the elite's vanity will lie in ruins along with the city. The application for today is recognizing that security based on appearance and status is fragile once a society's moral foundations crumble.

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