João 9

BLIVRE · Chapter 9/21

1E indo [Jesus] passando, viu a um homem cego desde o nascimento.

2E seus discípulos lhe perguntaram, dizendo: Rabi, quem pecou? Este, ou seus pais, para que nascesse cego?

3Respondeu Jesus: Nem este pecou, nem seus pais; mas sim para que as obras de Deus nele se manifestem.

4A mim me convém trabalhar as obras daquele que me enviou, enquanto é dia; a noite vem, quando ninguém pode trabalhar.

5Enquanto estiver no mundo, eu sou a luz do mundo.

6Dito isto, cuspiu em terra, e fez lama do cuspe, e untou com aquela lama os olhos do cego.

7E disse-lhe: Vai, lava-te no tanque de Siloé (que se traduz Enviado). Foi pois, e lavou-se; e voltou vendo.

8Então os vizinhos, e os que de antes o viram que era cego, diziam: Não é este aquele que estava sentado, e mendigava?

9Outros diziam: É este. E outros: Parece-se com ele. Ele dizia: Sou eu.

10Então lhe diziam: Como teus olhos se abriram?

11Respondeu ele, e disse: Aquele homem chamado Jesus fez lama, untou meus olhos, e me disse: Vai ao tanque de Siloé, e lava-te. E fui, e me lavei, e vi.

12Disseram-lhe, pois: Onde ele está? Disse ele: Não sei.

13Levaram aos Fariseus o ex-cego.

14E era sábado, quando Jesus fez a lama, e abriu os olhos dele.

15Então voltaram também os Fariseus a perguntar-lhe como vira, e ele lhes disse: Pôs lama sobre os meus olhos, e me lavei, e vejo.

16Então que alguns dos Fariseus diziam: Este homem não é de Deus, pois não guarda o sábado. Outros diziam: Como pode um homem pecador fazer tais sinais? E havia divisão entre eles.

17Voltaram a dizer ao cego: Tu que dizes dele, que abriu teus olhos? E ele disse: Que é profeta.

18Portanto os judeus não criam nele, de que houvesse sido cego, e [passasse a] ver, até que chamaram aos pais dos que [passou a] ver.

19E perguntaram-lhes, dizendo: É este vosso filho, aquele que dizeis que nasceu cego? Como pois agora vê?

20Responderam-lhes seus pais, e disseram: Sabemos que este é nosso filho, e que nasceu cego;

21Mas como agora ele vê, não sabemos; ou, quem lhe abriu os olhos, não sabemos; ele tem idade [suficiente] ,perguntai a ele, ele falará por si mesmo.

22Isto disseram seus pais, pois temiam aos judeus. Porque já os Judeus tinham combinado, que se alguém confessasse que ele era o Cristo, seria expulso da sinagoga.

23Por isso disseram seus pais: Ele tem idade [suficiente] ,perguntai a ele.

24Chamaram pois segunda vez ao homem que era cego, e disseram-lhe: Dá glória a Deus; nós sabemos que esse homem é pecador.

25Respondeu pois ele, e disse: Se é pecador, não o sei; uma coisa sei, que havendo eu sido cego, agora vejo.

26E voltaram a lhe dizer: O que ele te fez? Como ele abriu os teus olhos?

27Ele lhes respondeu: Eu já vos disse, e ainda não o ouvistes; para que quereis voltar a ouvir? Por acaso vós também quereis ser discípulos dele?

28Então lhe insultaram, e disseram: Tu sejas discípulo dele; mas nós somos discípulos de Moisés.

29Bem sabemos nós que Deus falou a Moisés; mas este nem de onde é, não sabemos.

30Aquele homem respondeu, e disse-lhes: Porque nisto está a maravilha: que vós não sabeis de onde ele é; e a mim abriu meus olhos!

31E bem sabemos que Deus não dá ouvidos aos pecadores; mas se alguém é temente a Deus, e faz sua vontade, a este dá ouvidos.

32Desde o princípio dos tempos nunca se ouviu de que alguém que tenha aberto os olhos de um que tenha nascido cego.

33Se este não fosse vindo de Deus, nada poderia fazer.

34Eles responderam, e lhe disseram: Tu és todo nascido em pecados, e nos ensina? E o lançaram fora.

35Ouviu Jesus que o haviam lançado fora, e achando-o, disse-lhe: Crês tu no Filho de Deus?

36Respondeu ele, e disse: Quem é, Senhor, para que nele creia?

37E disse-lhe Jesus: Tu já o tens visto; e este é o que fala contigo.

38E ele disse: Creio, Senhor; E adorou-o.

39E disse Jesus: Eu vim a este mundo para juízo, para os que não veem, vejam; e os que veem, ceguem.

40E ouviram isto [alguns] dos fariseus, que estavam com ele; e lhe disseram: Também nós somos cegos?

41Disse-lhes Jesus: Se fôsseis cegos, não teríeis pecado; mas agora dizeis: Vemos; portanto vosso pecado permanece.

📖 Chapter study

Summary

Jesus heals a man born blind using mud, sparking controversy among the Pharisees over the violation of the Sabbath. The healed man courageously defends his experience under religious pressure and is expelled from the synagogue, but finds faith in Jesus.

Explanation

The disciples' question about who sinned to cause the blindness reflects a common belief of the time that suffering always results from a specific sin; Jesus corrects this view, stating that the condition would serve to display the work of God. The Pharisees' interrogation of the healed man shows his growing clarity and courage as he testifies, culminating in his expulsion from the synagogue for refusing to deny what he experienced. His final encounter with Jesus, who reveals himself as the Son of God, completes his journey from physical blindness to full spiritual sight. The practical application today is that honestly testifying about the work of God may come at a great social cost, but it is worth it.

Fun facts

  • The pool of Siloam, mentioned in v.7, was identified by archaeologists in 2004 in Jerusalem, confirming it to be a large water reservoir from the Second Temple period, connected to Hezekiah's tunnel.
  • Being expelled from the synagogue (v.22, 34) was a severe social punishment within the Jewish community, meaning exclusion from religious and communal life—a real risk that anyone who confessed Jesus as the Messiah faced in that context.

Verse-by-verse explanation

  1. João 9:1Unlike other healings in the gospel, no one asks for help here: Jesus simply sees the man born blind as He passes by and takes the initiative on His own.
  2. João 9:2The disciples start from an idea common at the time: that physical suffering, like being born blind, was always punishment for someone’s sin, either the man’s own or his parents’. Jesus rejects this direct cause-and-effect logic, saying it’s neither one nor the other.
  3. João 9:3Jesus rejects the disciples’ logic that the blindness would be punishment for someone’s sin; instead, He explains that this situation will serve to display the works of God.
  4. João 9:4Jesus speaks of a limited window to act, using the image of day and night: while it’s still possible to work, He must carry out the mission He received.
  5. João 9:5He repeats the same claim from the previous chapter about being the light of the world, but now He’s about to demonstrate it in practice, restoring sight to someone who had never seen.
  6. João 9:6Jesus uses spit and dirt to make clay, an unusual method of healing that also appears in another miracle in the gospel of Mark — the gesture even recalls the image of God forming man from the dust of the ground.
  7. João 9:7Siloam was a pool inside Jerusalem, connected to a tunnel built centuries earlier to bring water into the city in case of siege. The gospel pauses to explain that the name means ‘Sent,’ because that fits the one telling the blind man to wash there: Jesus Himself, who describes Himself several times as someone sent by God.
  8. João 9:8The change is so great that even the neighbors, used to seeing this man begging while blind, are unsure whether it’s really him.
  9. João 9:9Some think he’s the same beggar, others think he only looks like him; the man himself settles the doubt by confirming: I am he.
  10. João 9:10The people around him want to understand how such a thing happened, asking directly how his eyes were opened.
  11. João 9:11The man tells what he knows, in the simplest way possible: someone called Jesus made clay, put it on his eyes, told him to wash in the pool of Siloam, and he obeyed and received his sight.
  12. João 9:12Asked where Jesus is now, the man admits he doesn’t know — showing that his contact with Jesus up to this point was brief and to the point, without much conversation.
  13. João 9:13The people decide to bring the healed man to the Pharisees, moving the story onto the ground of religious dispute.
  14. João 9:14This detail explains the conflict that follows: making clay was considered a kind of forbidden work on the Sabbath, which turns the healing into a religious problem in the eyes of the Pharisees.
  15. João 9:15The Pharisees repeat the same question the neighbors had already asked, and the man answers with the same straightforward explanation as before.
  16. João 9:16The Pharisees are divided: some think Jesus can’t be from God because He disregards the Sabbath, others find it strange that a sinner could perform such impressive signs.
  17. João 9:17They ask the healed man himself for his opinion of Jesus, since it happened to his own eyes; he answers with a partial but already significant acknowledgment: he thinks Jesus is a prophet.
  18. João 9:18The religious leaders doubt the whole story, refusing to believe he had really been blind before, until they call his parents in to confirm it.
  19. João 9:19They ask the parents directly whether this is really their son, born blind, and how he can now see.
  20. João 9:20The parents confirm the part they’re sure of: yes, he is their son, and yes, he was born blind.
  21. João 9:21But they avoid committing to an explanation of the healing, saying they don’t know how or by whom his eyes were opened, and suggest asking their son directly, since he’s an adult.
  22. João 9:22Being put out of the synagogue meant being cut off from the religious and social life of the Jewish community, practically total isolation in that society. It’s out of fear of that punishment that the blind man’s parents, even knowing the truth, prefer not to commit themselves and send the leaders to ask their son directly.
  23. João 9:23The text repeats this same evasive line from the parents, reinforcing that they prefer not to get involved and push the responsibility of answering onto their own son.
  24. João 9:24The Pharisees call the man in a second time, using an expression that amounted to demanding an oath of truth, and insist that Jesus is a sinner.
  25. João 9:25The man refuses to weigh in on whether Jesus is a sinner, and holds on to the one fact he’s absolutely sure of: he was blind, and now he sees.
  26. João 9:26They press on, repeating the same question as before about how the healing happened.
  27. João 9:27The man answers with a certain boldness, almost provoking them: he already told them everything before and wasn’t heard, so why keep pressing so hard — do they also want to become Jesus’ disciples?
  28. João 9:28Offended by the provocation, they insult him, declaring themselves disciples of Moses, creating a direct contrast of loyalty between Moses and Jesus.
  29. João 9:29They claim to be certain that God spoke to Moses, but say they don’t know where Jesus comes from — an argument similar to the doubt about Jesus’ origin that has already come up earlier in the gospel.
  30. João 9:30The man turns the argument back on them: he finds it strange that, even without knowing where Jesus comes from, He managed to open his eyes, something so extraordinary.
  31. João 9:31He lays out a simple theological argument: God doesn’t answer sinners’ requests, He only listens to those who fear Him and do His will — implying that Jesus can’t be a sinner.
  32. João 9:32He points out how unprecedented the miracle is: never before, in all of history, had anyone opened the eyes of someone born blind.
  33. João 9:33He concludes with straightforward logic: if Jesus weren’t from God, He wouldn’t be able to do anything like this.
  34. João 9:34The Pharisees are repeating the same logic from the start of the chapter: to them, being born blind was already proof that the man, or his family, had sinned. That’s why they find it absurd that he, someone who had carried that mark since birth, would try to teach them anything.
  35. João 9:35Jesus, knowing the man had been cast out, seeks him out personally — a gesture that contrasts with the rejection he had just suffered from the religious leaders.
  36. João 9:36The man answers with sincerity and openness, asking who this person is that he should believe in, showing genuine willingness to believe.
  37. João 9:37Jesus reveals Himself directly to him, saying that He is the very one speaking with him at that moment.
  38. João 9:38The man declares his faith and worships Him — a striking contrast with the rejection the religious leaders had just shown Jesus.
  39. João 9:39Jesus explains the purpose of His coming with a paradoxical statement: to make those who don’t see begin to see, and those who think they see discover their own spiritual blindness.
  40. João 9:40Some Pharisees nearby feel targeted by the statement and ask whether Jesus is saying that they too are blind.
  41. João 9:41Jesus answers that genuine blindness wouldn’t be grounds for guilt, but insisting they see, when in fact they reject the truth in front of them, is what makes them truly guilty.

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