Ezequiel 14

BLIVRE · Chapter 14/48

1E vieram a mim [alguns] dos anciãos de Israel, e se sentaram diante de mim.

2Então veio a mim a palavra do SENHOR, dizendo:

3Filho do homem, estes levantaram ídolos em seus corações e puseram o tropeço de sua maldade diante de seus rostos. Por acaso devo eu deixar que me consultem?

4Portanto fala com eles, e dize-lhes: Assim diz o Senhor DEUS: Qualquer homem da casa de Israel que levantar a seus ídolos em seu coração, e puser o tropeço de sua maldade diante de seu rosto, e vier ao profeta, eu, o SENHOR responderei ao que vier conforme a multidão de seus ídolos.

5Para eu tomar a casa de Israel em seus corações, pois todos se tornaram estranhos de mim por causa de seus ídolos.

6Portanto dize à casa de Israel: Assim diz o Senhor DEUS: Convertei-vos, virai-vos de costas a vossos ídolos, e desviai vossos rostos de todas as vossas abominações.

7Porque qualquer homem da casa de Israel, e dos estrangeiros que moram em Israel, que houver deixado de me seguir, e levantar seus ídolos em seu coração, e puser diante de seu rosto o tropeço de sua maldade, e vier ao profeta para me consultar por meio dele, eu, o SENHOR, lhe responderei por mim mesmo.

8E porei meu rosto contra tal homem, e farei com que ele seja um sinal e um ditado, e o cortarei do meio do meu povo; e sabereis que eu sou o SENHOR.

9E se o profeta se enganar e falar alguma palavra, eu o SENHOR enganei ao tal profeta; e estenderei minha mão contra ele, e eu o destruirei do meio de meu povo Israel.

10E levarão sua maldade; tal como a maldade do que pergunta, assim será a maldade do profeta;

11Para que a casa de Israel não mais se desvie de me seguir, nem se contaminem mais com todas as seus transgressões; e então serão meu povo, e eu serei seu Deus, diz o Senhor DEUS.

12E veio a mim a palavra do SENHOR, dizendo:

13Filho do homem, quando uma terra pecar contra mim, rebelando-se gravemente, então estenderei minha mão contra ela, quebrarei o sustento de pão dela, mandarei nela fome, e cortarei dela homens e animais;

14E ainda que estivessem no meio dela estes três homens, Noé, Daniel, e Jó, eles por sua justiça livrariam [somente] suas almas,diz o Senhor DEUS.

15E se eu fizer passar os animais perigosos pela terra, e eles a despojarem, e ela for tão assolada que ninguém possa passar por ela por causa dos animais,

16e estes três homens estivessem no meio dela, vivo eu, diz o Senhor DEUS, que não livrariam nem filhos nem filhas; somente eles ficariam livres, e a terra seria assolada.

17Ou [se] eu trouxer a espada sobre a tal terra, e disser: Espada, passa pela terra; e eu exterminar dela homens e animais,

18Ainda que estes três homens estivessem nela, vivo eu,diz o Senhor DEUS, que não livrariam filhos nem filhas; somente eles ficariam livres.

19Ou [se] eu mandar pestilência sobre tal terra, e derramar meu furor sobre ela com sangue, para exterminar dela homens e animais,

20Ainda que Noé, Daniel, e Jó estivessem no meio dela, vivo eu,diz o Senhor DEUS, que não livrariam filho nem filha; eles por sua justiça livrariam suas [próprias] almas.

21Porque assim diz o Senhor DEUS: Quanto mais se eu enviar meus quatro calamitosos julgamentos, espada, fome, animais perigosos, e pestilência, contra Jerusalém, para exterminar dela homens e animais!

22Porém eis que restarão nela [alguns] sobreviventes, filhos e filhas, que serão transportados. Eis que eles chegarão até vós, e vereis seu caminho e seus feitos; e ficareis consolados do mal que eu trouxe sobre Jerusalém, de tudo que trouxe sobre ela.

23E eles vos consolarão quando virdes seu caminho e seus feitos; e sabereis que não sem razão que fiz tudo quanto fiz nela,diz o Senhor DEUS.

📖 Chapter study

Summary

Elders of Israel come to consult Ezekiel while secretly worshiping idols in their hearts; God declares that not even the righteousness of Noah, Daniel, and Job would save the nation — each person answers only for themselves.

Explanation

The problem here is not merely outward idolatry but hypocrisy: people who seek God while keeping 'idols in their hearts' — anything that takes first place in their loyalty. The mention of Noah, Daniel, and Job (three men known for extraordinary righteousness in times of crisis) reinforces that righteousness is personal and does not automatically transfer to save others. This principle balances the biblical idea of collective responsibility with individual responsibility before God. Today's application is that another person's faith, however strong, does not replace each person's own decision.

Fun facts

  • This Daniel mentioned is likely a legendary figure of righteousness referenced in ancient Ugaritic texts (Danel), not the Daniel of the biblical book, who at this time was still a young exile in Babylon.
  • The 'four sore judgments' listed (sword, famine, wild beasts, plague) form a pattern that reappears almost identically organized in Revelation 6, in the four horsemen of the apocalypse.

Verse-by-verse explanation

  1. Ezequiel 14:1An everyday scene: some elders of Israel come to Ezekiel’s house and sit down before him, probably to ask for a word from God through the prophet.
  2. Ezequiel 14:2Transition formula: even before the elders speak, God already reveals to Ezekiel what lies behind their visit.
  3. Ezequiel 14:3Having “set up their idols in their heart” even before consulting the prophet shows that the problem was not only visible worship of other gods but a divided inner loyalty — someone could look religious and still have their heart somewhere else.
  4. Ezequiel 14:4God previews the answer He will give these elders: even coming to consult the prophet with an appearance of devotion, their hearts are already divided by idols, and the answer will reflect that.
  5. Ezequiel 14:5The purpose of the answer is to expose the people’s own conscience: to show plainly that their turning away from God had already happened inside, before any word was spoken.
  6. Ezequiel 14:6Despite the harsh accusation, the call that follows is to repent — the door to return remains open, even after exposing the hypocrisy.
  7. Ezequiel 14:7The same rule applies both to Israelites and to foreigners living among them — the divided heart is the problem, not a person’s origin.
  8. Ezequiel 14:8God promises to turn that hypocritical person into a public example of judgment — a living warning for others, while also cutting them off from among the people.
  9. Ezequiel 14:9The text is shocking: if a prophet is deceived and speaks something false to someone who already came with a divided heart, God allows that deception as part of the judgment itself.
  10. Ezequiel 14:10The responsibility falls on both sides: the one who consults with an idolatrous heart and the prophet who lets himself be used carry the same guilt.
  11. Ezequiel 14:11The ultimate goal of all this severity is to rebuild a clean relationship between God and the people, free of the divided loyalty that caused the problem in the first place.
  12. Ezequiel 14:12A new transition formula: it introduces a separate oracle, now about individual justice in the face of a national disaster.
  13. Ezequiel 14:13God presents a hypothetical scenario of a land that sins gravely and suffers famine as a result — the basis for the argument that follows about personal responsibility.
  14. Ezequiel 14:14Noah, Daniel, and Job appear together as the three greatest examples of personal righteousness in the popular memory of the time; the text’s point is that even the righteousness of these three would save no one but themselves — before God, here, responsibility is individual.
  15. Ezequiel 14:15A second hypothetical disaster scenario, this time of wild animals overrunning the land to the point that no one can travel through it.
  16. Ezequiel 14:16Even with Noah, Daniel, and Job in the middle of the disaster, they would save only their own lives — not even their children would be automatically protected by their fathers’ righteousness.
  17. Ezequiel 14:17Third scenario: full-scale war cutting off both man and beast by the sword, one more hypothetical example used in the argument.
  18. Ezequiel 14:18This repeats the same conclusion as the previous disaster: the personal righteousness of these three men would save only themselves, not their whole family.
  19. Ezequiel 14:19Fourth and final hypothetical scenario: plague spread through the land, closing out the list of major disasters that appear repeatedly throughout the book.
  20. Ezequiel 14:20Repeating the same formula four times drives home the central point: faced with a judgment like this, each person answers only for themselves, not for their family.
  21. Ezequiel 14:21Sword, famine, wild beasts, and plague appear together as the “four sore judgments” — a way of summing up, in a short list, the main disasters that struck a city at war in the ancient world.
  22. Ezequiel 14:22After the list of hypothetical disasters comes real news: some survivors from Jerusalem will reach the exiles, and seeing their behavior will help confirm that the judgment made sense.
  23. Ezequiel 14:23Contact with these survivors will confirm, in practice, that the destruction of Jerusalem was not arbitrary — through their own conduct, the exiles will understand the reason for it.

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