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Tiago 5

ARC · Chapter 5/5

1Eia pois agora vós, ricos, chorae e pranteae, por vossas miserias, que sobre vós hão de vir.

2As vossas riquezas estão apodrecidas, e os vossos vestidos estão comidos da traça.

3O vosso oiro e a vossa prata se enferrujaram; e a sua ferrugem dará testemunho contra vós, e comerá como fogo a vossa carne. Enthesourastes para os ultimos dias.

4Eis que o jornal dos trabalhadores que ceifaram as vossas terras, e o qual por vós foi diminuido, clama; e os clamores dos que ceifaram entraram nos ouvidos do Senhor dos exercitos.

5Deliciosamente vivestes sobre a terra, e vos deleitastes: cevastes os vossos corações, como n'um dia de matança.

6Condemnastes e matastes o justo; elle não vos resistiu.

7Sêde pois, irmãos, pacientes até á vinda do Senhor. Eis que o lavrador espera o precioso fructo da terra, aguardando-o com paciencia, até que receba a chuva temporã e serodia.

8Sêde vós tambem pacientes, fortalecei os vossos corações; porque já a vinda do Senhor está proxima.

9Irmãos, não vos queixeis uns contra os outros, para que não sejaes condemnados. Eis que o juiz está á porta.

10Meus irmãos, tomae por exemplo de afflicção e paciencia os prophetas que fallaram em nome do Senhor.

11Eis que temos por bemaventurados os que soffrem. Ouvistes qual foi a paciencia de Job, e vistes o fim que o Senhor lhe deu; porque o Senhor é muito misericordioso e piedoso.

12Porém, sobretudo, meus irmãos, não jureis, nem pelo céu, nem pela terra, nem façaes qualquer outro juramento; mas que a vossa palavra seja sim, sim, e não, não; para que não caiaes em condemnação.

13Está alguem entre vós afflicto? ore. Está alguem contente? psalmodie.

14Está alguem entre vós doente? chame os anciãos da egreja, e orem sobre elle, ungindo-o com azeite em nome do Senhor;

15E a oração da fé salvará o doente, e o Senhor o levantará; e, se houver commettido peccados, ser-lhe-hão perdoados.

16Confessae as vossas culpas uns aos outros, e orae uns pelos outros para que sareis: a oração efficaz do justo pode muito.

17Elias era homem sujeito ás mesmas paixões que nós, e, orando, pediu que não chovesse, e, por tres annos e seis mezes, não choveu sobre a terra.

18E orou outra vez, e o céu deu chuva, e a terra produziu o seu fructo.

19Irmãos, se algum de entre vós se tem desviado da verdade, e algum o converter,

20Saiba que aquelle que fizer converter do erro do seu caminho um peccador salvará da morte uma alma, e cobrirá uma multidão de peccados.

📖 Chapter study

Summary

James warns the rich who exploit workers about the judgment to come, and urges readers to be patient like the farmer who waits for the harvest. He closes by teaching about prayer for the sick and the importance of confessing sins to one another.

Explanation

The rebuke of the rich who withhold workers' wages reflects a deep social concern found throughout the Bible, from the law of Moses to the prophets, about economic justice and the cry of the oppressed reaching God's ears. The example of Job, explicitly mentioned, shows that biblical patience is not resigned passivity but confident perseverance even without fully understanding one's suffering. The closing instructions about praying for the sick and anointing with oil, and confessing sins to one another, became central practices in many Christian traditions of pastoral care. Today's application is to join active patience in the face of injustice with concrete practices of mutual spiritual care within the community of faith.

Fun facts

  • The mention of Elijah, who prayed and it did not rain for three and a half years (5:17), complements the account in 1 Kings 17-18, which does not specify the exact length of the drought, showing how Jewish and Christian tradition preserved additional details about this story.

Verse-by-verse explanation

  1. Tiago 5:1The warning to ‘rich men’ to weep because of the miseries coming upon them targets specifically those who piled up wealth at the expense of exploited workers, as becomes clear in the next verse about the withheld wages of the field laborers.
  2. Tiago 5:2It describes wealth hoarded and never used: food left to rot in storage, expensive clothes ruined by moths just sitting in a closet instead of helping anyone.
  3. Tiago 5:3Even metals that do not truly rust are described as rusted — a strong image to say that hoarding wealth without purpose becomes evidence against whoever kept it all for themselves.
  4. Tiago 5:4It denounces a concrete crime: landowners who paid the harvest workers less than they were owed. The withheld wages, the text says, cry out so loudly that they reach the ears of the Lord of Sabaoth.
  5. Tiago 5:5It compares the lifestyle of these rich people to an animal being fattened for slaughter: they lived in luxury without realizing they were unknowingly preparing themselves for judgment.
  6. Tiago 5:6An even graver accusation: using power to condemn and even kill those who had no way to defend themselves — the oppressed who do not resist because they lack the strength to.
  7. Tiago 5:7After denouncing the oppressive rich, the text shifts tone and asks the victims for patience: like a farmer waiting for the right rains, one must trust the Lord’s timing.
  8. Tiago 5:8It repeats the call to patience, now with a concrete reason: the certainty that the waiting will not last forever, because the coming of the Lord is near.
  9. Tiago 5:9While patiently waiting for outside injustice to be corrected, the community should not create new quarrels within itself — the same judge who is coming to judge the oppressors stands right at the door for everyone.
  10. Tiago 5:10It points to the Old Testament prophets as a model: people who suffered persecution for speaking on the Lord’s behalf and still kept patience to the end.
  11. Tiago 5:11It cites Job as the ultimate example of patience in suffering, recalling that his story does not end in pain, but with the Lord showing Himself to be full of pity and of tender mercy in the end.
  12. Tiago 5:12The instruction not to swear ‘neither by heaven, neither by the earth,’ but to let one’s word simply be ‘yea, yea; and nay, nay,’ has a direct parallel in Jesus’ teaching in the Sermon on the Mount, valuing plain honesty above formal oaths.
  13. Tiago 5:13It gives a simple instruction for any emotional state: in affliction, the response is prayer; in cheerfulness, the response is singing psalms — every state of the heart has its own way of seeking God.
  14. Tiago 5:14The practice of calling the ‘elders of the church’ to pray and anoint with oil combined, at the time, a physical gesture of care, since oil also had common medicinal use, with prayer offered in faith — the text does not clearly separate the spiritual role from the practical one in this gesture.
  15. Tiago 5:15It continues the instruction about praying for the sick: the prayer of faith is tied to both physical healing and the forgiveness of sins, without clearly separating the two.
  16. Tiago 5:16The invitation to ‘confess your faults one to another’ describes a communal practice of mutual honesty, tied to the idea that this helps toward healing — not necessarily only physical, but also in the sense of restoring relationships.
  17. Tiago 5:17Elijah is the Old Testament prophet who, according to 1 Kings 17-18, prayed for it not to rain as a sign against Israel’s idolatry, and later prayed again for the rain to return. The letter cites him as proof that prayer offered in faith, even by an ordinary person subject to the same passions as we are, has real effect.
  18. Tiago 5:18It closes the example of Elijah: after praying for the rain to stop, he prayed again and the rain returned — showing that the same prayer of faith works in both directions.
  19. Tiago 5:19It introduces the letter’s final subject: someone who has wandered from the faith, and another member of the community who helps bring them back — a mutual care within the group.
  20. Tiago 5:20It closes the letter with a strong promise about this rescue: helping someone turn back from error saves that soul from death and covers a multitude of sins.

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