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Tiago 5

BLIVRE · Chapter 5/5

1Cuidado, ricos! Chorai e gemei pelas vossas misérias que virão sobre [vós] .

2As vossas riquezas estão podres, e as vossas roupas estão comidas pela traça.

3O vosso ouro e a vossa prata estão enferrujados, e a ferrugem deles será testemunho contra vós, e comerá a vossa carne como fogo. Acumulastes tesouro para os dias finais.

4Eis que o salário dos trabalhadores que colheram nos vossos campos, que por vós foi retido fraudulentamente, está clamando; e os clamores dos que fizeram a colheita chegaram os ouvidos do Senhor dos exércitos.

5Vivestes em luxo sobre a terra, e tivestes prazeres. Engordastes os vossos corações como num dia de matança.

6Condenastes [e] matastes o justo; ele não vos resistiu.

7Portanto, irmãos, sede pacientes até a vinda do Senhor. Eis que o lavrador espera o precioso fruto da terra, aguardando-o com paciência, até que receba a primeira chuva e a chuva tardia.

8Sede vós também pacientes. Fortalecei os vossos corações, porque a vinda do Senhor está próxima.

9Irmãos, não vos queixeis uns contra os outros, para que não sejais condenados. Eis que o Juiz está à porta.

10Meus irmãos, tomai como exemplo de aflições e de paciência os profetas que falaram no nome do Senhor.

11Eis que considerarmos benditos os que suportam o sofrimento. Ouvistes da paciência de Jó, e vistes o resultado da parte do Senhor; porque o Senhor é muito misericordioso, e cheio de compaixão.

12Mas, acima de tudo, meus irmãos, não jureis, nem pelo céu nem pela terra, nem [façais] qualquer outro juramento. Mas que de vós o sim seja sim, e o não, não; para que não caiais em condenação.

13Alguém entre vós está aflito? Ore. Alguém está contente? Cante louvores.

14Alguém entre vós está doente? Chame os anciãos da igreja, e orem sobre ele, ungindo-o com azeite no nome do Senhor.

15E a oração da fé sarará o doente, e o Senhor o levantará; e se houver cometido pecados, lhe serão perdoados.

16Confessai as [vossas] culpas uns aos outros, e orai uns pelos outros, para que sejais curados. A oração de um justo muito pode efetuar.

17Elias era tão humano quanto nós, e orou insistentemente para não chover; e não choveu sobre a terra por três anos e seis meses.

18E orou outra vez, e o céu deu chuva, e a terra produziu o seu fruto.

19Irmãos, se algum entre vós houver se desviado da verdade, e alguém o converter,

20saiba que aquele que converter um pecador do erro de seu caminho, salvará uma alma da morte, e cobrirá uma multidão de pecados.

📖 Chapter study

Summary

James warns the rich who exploit workers about the judgment to come, and urges readers to be patient like the farmer who waits for the harvest. He closes by teaching about prayer for the sick and the importance of confessing sins to one another.

Explanation

The rebuke of the rich who withhold workers' wages reflects a deep social concern found throughout the Bible, from the law of Moses to the prophets, about economic justice and the cry of the oppressed reaching God's ears. The example of Job, explicitly mentioned, shows that biblical patience is not resigned passivity but confident perseverance even without fully understanding one's suffering. The closing instructions about praying for the sick and anointing with oil, and confessing sins to one another, became central practices in many Christian traditions of pastoral care. Today's application is to join active patience in the face of injustice with concrete practices of mutual spiritual care within the community of faith.

Fun facts

  • The mention of Elijah, who prayed and it did not rain for three and a half years (5:17), complements the account in 1 Kings 17-18, which does not specify the exact length of the drought, showing how Jewish and Christian tradition preserved additional details about this story.

Verse-by-verse explanation

  1. Tiago 5:1The warning to ‘rich men’ to weep because of the miseries coming upon them targets specifically those who piled up wealth at the expense of exploited workers, as becomes clear in the next verse about the withheld wages of the field laborers.
  2. Tiago 5:2It describes wealth hoarded and never used: food left to rot in storage, expensive clothes ruined by moths just sitting in a closet instead of helping anyone.
  3. Tiago 5:3Even metals that do not truly rust are described as rusted — a strong image to say that hoarding wealth without purpose becomes evidence against whoever kept it all for themselves.
  4. Tiago 5:4It denounces a concrete crime: landowners who paid the harvest workers less than they were owed. The withheld wages, the text says, cry out so loudly that they reach the ears of the Lord of Sabaoth.
  5. Tiago 5:5It compares the lifestyle of these rich people to an animal being fattened for slaughter: they lived in luxury without realizing they were unknowingly preparing themselves for judgment.
  6. Tiago 5:6An even graver accusation: using power to condemn and even kill those who had no way to defend themselves — the oppressed who do not resist because they lack the strength to.
  7. Tiago 5:7After denouncing the oppressive rich, the text shifts tone and asks the victims for patience: like a farmer waiting for the right rains, one must trust the Lord’s timing.
  8. Tiago 5:8It repeats the call to patience, now with a concrete reason: the certainty that the waiting will not last forever, because the coming of the Lord is near.
  9. Tiago 5:9While patiently waiting for outside injustice to be corrected, the community should not create new quarrels within itself — the same judge who is coming to judge the oppressors stands right at the door for everyone.
  10. Tiago 5:10It points to the Old Testament prophets as a model: people who suffered persecution for speaking on the Lord’s behalf and still kept patience to the end.
  11. Tiago 5:11It cites Job as the ultimate example of patience in suffering, recalling that his story does not end in pain, but with the Lord showing Himself to be full of pity and of tender mercy in the end.
  12. Tiago 5:12The instruction not to swear ‘neither by heaven, neither by the earth,’ but to let one’s word simply be ‘yea, yea; and nay, nay,’ has a direct parallel in Jesus’ teaching in the Sermon on the Mount, valuing plain honesty above formal oaths.
  13. Tiago 5:13It gives a simple instruction for any emotional state: in affliction, the response is prayer; in cheerfulness, the response is singing psalms — every state of the heart has its own way of seeking God.
  14. Tiago 5:14The practice of calling the ‘elders of the church’ to pray and anoint with oil combined, at the time, a physical gesture of care, since oil also had common medicinal use, with prayer offered in faith — the text does not clearly separate the spiritual role from the practical one in this gesture.
  15. Tiago 5:15It continues the instruction about praying for the sick: the prayer of faith is tied to both physical healing and the forgiveness of sins, without clearly separating the two.
  16. Tiago 5:16The invitation to ‘confess your faults one to another’ describes a communal practice of mutual honesty, tied to the idea that this helps toward healing — not necessarily only physical, but also in the sense of restoring relationships.
  17. Tiago 5:17Elijah is the Old Testament prophet who, according to 1 Kings 17-18, prayed for it not to rain as a sign against Israel’s idolatry, and later prayed again for the rain to return. The letter cites him as proof that prayer offered in faith, even by an ordinary person subject to the same passions as we are, has real effect.
  18. Tiago 5:18It closes the example of Elijah: after praying for the rain to stop, he prayed again and the rain returned — showing that the same prayer of faith works in both directions.
  19. Tiago 5:19It introduces the letter’s final subject: someone who has wandered from the faith, and another member of the community who helps bring them back — a mutual care within the group.
  20. Tiago 5:20It closes the letter with a strong promise about this rescue: helping someone turn back from error saves that soul from death and covers a multitude of sins.

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