2 Coríntios 13

ARC · Chapter 13/13

1É esta a terceira vez que vou ter comvosco. Na bocca de duas ou tres testemunhas será confirmada toda a palavra.

2Já anteriormente o disse: e segunda vez o digo como se estivesse presente; agora pois, estando ausente, o digo aos que d'antes peccaram e a todos os mais, que, se outra vez fôr, não lhes perdoarei;

3Visto que buscaes uma prova de Christo que falla em mim, o qual não é fraco para comvosco, antes é poderoso entre vós.

4Porque, ainda que foi crucificado por fraqueza, todavia vive pelo poder de Deus. Porque nós tambem somos fracos n'elle, porém viveremos com elle pelo poder de Deus em vós.

5Examinae-vos a vós mesmos, se permaneceis na fé; provae-vos a vós mesmos. Ou não vos conheceis a vós mesmos, que Jesus Christo está em vós? Se não é que já estaes reprovados.

6Mas espero que entendereis que nós não somos reprovados.

7Ora eu rogo a Deus que não façaes mal algum, não para que sejamos achados approvados, mas para que vós façaes o bem, embora nós sejamos como reprovados.

8Porque nada podemos contra a verdade, senão pela verdade.

9Porque nos regozijamos de estar fracos, quando vós estaes fortes; e o que desejamos é a vossa perfeição.

10Portanto, escrevo estas coisas estando ausente, para que, estando presente, não use de rigor, segundo o poder que o Senhor me deu para edificação, e não para destruição.

11Quanto ao mais, irmãos, regozijae-vos, sêde perfeitos, sêde consolados, sêde de um mesmo parecer, vivei em paz; e o Deus do amor e da paz será comvosco.

12Saudae-vos uns aos outros com osculo sancto. Todos os sanctos vos saudam.

13A graça do Senhor Jesus Christo, e o amor de Deus, e a communhão do Espirito Sancto seja com vós todos. Amen.

📖 Chapter study

Summary

Paul announces his third visit to Corinth, warning that he will not hesitate to act firmly against those who persist in unrepentant sin. He asks the Corinthians themselves to examine whether their faith is genuine, and closes the letter with a blessing that would become one of the most widely used in Christian history.

Explanation

As he closes the letter, Paul takes on a final tone of serious warning, yet also of hope: he longs for the church to grow mature so that it will not need harsh correction when he arrives. The call to "examine yourselves" concerning the faith is an invitation to honest spiritual self-evaluation, checking whether Christ truly dwells and works in a person's life, rather than simply trusting in outward religious appearances. The closing trinitarian blessing — the grace of Christ, the love of God, the fellowship of the Holy Spirit — is one of the clearest early expressions of the doctrine of the Trinity in the New Testament, uniting the three divine persons in a single formula of blessing. Today's practical application includes both a willingness for sincere spiritual self-examination and confidence in the grace, love, and fellowship that God continually offers to the church.

Fun facts

  • The closing blessing of this chapter (v. 14) is still used today as the apostolic benediction at the end of worship services in churches of many Christian traditions around the world, making it one of the most liturgically repeated passages in the entire Bible.
  • The phrase "in the mouth of two or three witnesses shall every word be established" (v. 1) quotes Deuteronomy 19:15, showing how Paul applied Old Testament legal principles to disciplinary matters within the Christian church.

Verse-by-verse explanation

  1. 2 Coríntios 13:1The phrase “In the mouth of two or three witnesses” quotes a rule from the law of Moses (Deuteronomy 19:15) about needing more than one witness to confirm an accusation. Paul warns that, on his third visit, he will take seriously the accusations against those who sinned and haven't repented.
  2. 2 Coríntios 13:2He warns, for the second time, that on his next visit he won't spare anyone who sinned before and continues without repenting — a serious warning, repeated so there is no doubt.
  3. 2 Coríntios 13:3He explains that this firmness answers a demand from the Corinthians themselves, who wanted proof that Christ really speaks through Paul — and he assures them that Christ is not weak, but powerful among them.
  4. 2 Coríntios 13:4He uses the crucifixion as an example: Christ was crucified through weakness, yet lives by the power of God — in the same way, even if Paul seems weak, he will act with the power of God when he is with them.
  5. 2 Coríntios 13:5Paul turns the test his rivals applied to him back on the Corinthians themselves, asking them for proof he really was an apostle: he asks them to examine themselves, whether they are truly in the faith, instead of only questioning his authority.
  6. 2 Coríntios 13:6He hopes that, in the end, the Corinthians will recognize that he is not among the “reprobates” — answering the doubt about his apostolic legitimacy raised throughout the letter.
  7. 2 Coríntios 13:7He prays to God not to prove himself right, but so the Corinthians will simply do what is good, even if that means Paul looks like one of the “reprobates” in their eyes.
  8. 2 Coríntios 13:8He explains his real interest: he has no power at all against the truth, only for it — he isn't trying to win an argument, only to defend what is right.
  9. 2 Coríntios 13:9He'd rather appear weak, as long as the Corinthians are strong in faith — his true desire, he reinforces, is their complete spiritual maturity.
  10. 2 Coríntios 13:10He explains why he writes all this from a distance: so he won't need to use severity when present, using the authority the Lord gave him to build up, not to tear down.
  11. 2 Coríntios 13:11He closes with final exhortations: joy, the pursuit of spiritual perfection, mutual comfort, unity of mind, and peace — promising that the God of love and peace will be with them.
  12. 2 Coríntios 13:12The “holy kiss,” the same greeting kiss from 1 Corinthians 16:20, appears again as a farewell: a common greeting among fellow believers at the time, without the romantic meaning the word has today.
  13. 2 Coríntios 13:13He ends the letter with a blessing uniting all three persons of the Trinity: the grace of Christ, the love of God, and the fellowship of the Holy Spirit — one of the few explicit trinitarian greetings in the New Testament.

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