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1 Pedro 4

ARC · Chapter 4/5

1Ora pois, já que Christo padeceu por nós na carne, armae-vos tambem vós com este pensamento, que aquelle que padeceu na carne já cessou do peccado,

2Para, no tempo que lhe resta na carne, não viver mais segundo as concupiscencias dos homens, mas segundo a vontade de Deus.

3Porque basta-nos que no tempo passado da vida obrassemos a vontade dos gentios, andando em dissoluções, concupiscencias, borrachices, glotonerias, bebedices e abominaveis idolatrias,

4O que estranham, por não correrdes com elles no mesmo desenfreamento de dissolução, blasphemando de vós.

5Os quaes hão de dar conta ao que está preparado para julgar os vivos e os mortos.

6Porque para isso foi prégado o evangelho tambem aos mortos, para que, na verdade, fossem julgados segundo os homens na carne, porém vivessem segundo Deus em espirito;

7E já está proximo o fim de todas as coisas: portanto sêde sobrios e vigiae em orações.

8Mas, sobretudo, tende ardente caridade uns para com os outros; porque a caridade cobrirá a multidão de peccados.

9Hospedae-vos uns aos outros, sem murmurações.

10Cada um administre aos outros o dom como o recebeu, como bons dispenseiros da multiforme graça de Deus.

11Se alguem fallar, falle segundo as palavras de Deus: se alguem administrar, administre segundo o poder que Deus dá; para que em tudo Deus seja glorificado por Jesus Christo, a quem pertence a gloria e poder para todo o sempre. Amen.

12Amados, não estranheis o ardor que vos sobrevem para vos tentar, como se coisa estranha vos acontecesse;

13Mas alegrae-vos de serdes participantes das afflicções de Christo: para que tambem na revelação da sua gloria vos regozijeis e alegreis.

14Se pelo nome de Christo sois vituperados, bemaventurados sois, porque sobre vós repousa o Espirito da gloria de Deus; o qual, quanto a elles, é blasphemado, mas, quanto a vós, glorificado.

15Porém nenhum de vós padeça como homicida, ou ladrão, ou malfeitor, ou como o que se entremette em negocios alheios;

16Mas, se padece como christão, não se envergonhe, antes glorifique a Deus n'esta parte.

17Porque já é tempo que comece o juizo pela casa de Deus; e, se primeiro começa por nós, qual será o fim d'aquelles que são desobedientes ao evangelho de Deus?

18E, se o justo apenas se salva, onde apparecerá o impio e o peccador?

19Portanto tambem os que padecem segundo a vontade de Deus encommendem-lhe as suas almas, como ao fiel Creador, fazendo o bem.

📖 Chapter study

Summary

Peter urges Christians to leave behind their former pagan way of life and to use the gifts they have received from God to serve one another. He encourages them not to be surprised by suffering for Christ's sake, but to consider it a reason for joy in sharing his sufferings.

Explanation

The list of abandoned behaviors — drunkenness, gluttony, idolatry — describes social practices common at pagan festivals of the time, which caused confusion and even hostility from former friends when Christians stopped participating. Peter reframes this experience of social exclusion as something that, in a smaller way, shares in Christ's own suffering, bringing dignity to a painful situation. The instruction that 'love covers a multitude of sins' (4:8) emphasizes the power of practical love to maintain unity and forgiveness within the community. Today's application is to view social difficulties caused by living differently from the surrounding world as a legitimate part of the path of faith, not as something strange or meaningless.

Fun facts

  • The quotation 'love covers a multitude of sins' (4:8) is almost identical to Proverbs 10:12, showing how the apostles frequently drew on the wisdom of the Old Testament to reinforce their own practical teachings.

Verse-by-verse explanation

  1. 1 Pedro 4:1Asks readers to take on the same mindset as Christ in the face of suffering, like a kind of mental armor — the idea that going through suffering helps break with sin.
  2. 1 Pedro 4:2Applies this mindset to daily life: using the time left to live guided by the will of God, and not by the desires that used to control behavior.
  3. 1 Pedro 4:3Looks back at readers’ past before conversion, listing excesses common to pagan life at the time — the tone is that enough time has already been spent living that way.
  4. 1 Pedro 4:4Describes the reaction of former friends on seeing Christians abandon that lifestyle: bewilderment and even hostility, from not understanding — or accepting — the change.
  5. 1 Pedro 4:5Reminds that whoever criticizes or persecutes Christians for this change of life will, in the end, give account to God — the same judge who judges both the quick and the dead.
  6. 1 Pedro 4:6Linked to the difficult verse in the previous chapter about the spirits in prison, the statement that the gospel was “preached also to them that are dead” also allows for different readings — a common one is that it refers to people who have since died having heard the gospel while still alive, not to a second chance granted after death.
  7. 1 Pedro 4:7The statement that “the end of all things is at hand” reflects the common expectation among the earliest Christians that Christ’s return would happen soon — a time frame that has generated debate over the centuries, since nearly two thousand years have passed since then.
  8. 1 Pedro 4:8Saying that “charity shall cover the multitude of sins” — charity here meaning love, not almsgiving — doesn’t mean love cheerfully erases guilt, but that it has the practical effect of producing forgiveness and patience within the community, keeping small offenses from piling up into bigger conflicts.
  9. 1 Pedro 4:9Calls for genuine hospitality among Christians, important at a time when traveling depended a great deal on being welcomed by fellow believers — and without grudging, as if it were a burden.
  10. 1 Pedro 4:10Treats every personal skill or ability as a gift received from God to be used for the benefit of others, not kept only for one’s own benefit — each person acting as steward of what he has.
  11. 1 Pedro 4:11Gives two practical examples of using one’s gifts — speaking and serving — with the same ultimate goal: that everything point to God, not to whoever exercises the gift.
  12. 1 Pedro 4:12Calling whoever suffers persecution for the faith a “partaker of Christ’s sufferings” is a way of giving meaning to suffering, tying it directly to Jesus’ own experience, instead of treating it as something pointless or random.
  13. 1 Pedro 4:13Calls for an unusual reaction to suffering for the faith: joy, because sharing in Christ’s afflictions now is tied to sharing in His glory as well in the future.
  14. 1 Pedro 4:14Reinforces that being insulted specifically for Christ’s sake brings a blessing — the presence of the Spirit of God is described as resting upon whoever suffers that kind of persecution.
  15. 1 Pedro 4:15Makes an important qualification: not all suffering is cause for blessing — suffering as a consequence of crime or of meddling where one shouldn’t has nothing to do with suffering for the faith.
  16. 1 Pedro 4:16In contrast with the previous verse, says that suffering specifically for being a Christian should not bring shame, but rather be cause to glorify God for that identity.
  17. 1 Pedro 4:17The phrase about “judgment” beginning “at the house of God,” that is, at the community of faith itself, suggests that Christians would be evaluated first, before any judgment on those outside the faith — an argument used to encourage self-examination, not to generate disproportionate fear.
  18. 1 Pedro 4:18Cites a proverb (11:31) to reinforce how serious salvation is: if even the righteous are scarcely saved, the situation of whoever rejects the faith is even more serious.
  19. 1 Pedro 4:19Closes the chapter with a practical instruction for whoever suffers for doing right: commit one’s own life to God, called here a “faithful Creator,” and keep doing good anyway.

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