1 Pedro 2

ARC · Chapter 2/5

1Deixando pois toda a malicia, e todo o engano, e fingimentos, e invejas, e todas as murmurações,

2Desejae affectuosamente, como meninos novamente nascidos, o leite racional, não falsificado, para que por elle vades crescendo;

3Se já provastes que o Senhor é benigno:

4E, chegando-vos para elle como para uma pedra viva, reprovada, na verdade, pelos homens, mas para com Deus eleita e preciosa,

5Vós tambem, como pedras vivas, sois edificados casa espiritual e sacerdocio sancto, para offerecer sacrificios espirituaes agradaveis a Deus por Jesus Christo.

6Pelo que tambem na Escriptura se contém: Eis que ponho em Sião a pedra principal da esquina, eleita e preciosa; e quem n'ella crer não será confundido.

7Assim que para vós, os que credes, é preciosa, mas para os rebeldes a pedra que os edificadores reprovaram essa foi feita a cabeça da esquina;

8E uma pedra de tropeço e rocha de escandalo, para aquelles que tropeçam na palavra, sendo desobedientes; para o que tambem foram destinados.

9Mas vós sois a geração eleita, o sacerdocio real, a nação sancta, o povo adquirido, para que annuncieis as virtudes d'aquelle que vos chamou das trevas para a sua maravilhosa luz:

10Vós, que d'antes não ereis povo, mas agora sois povo de Deus; que não tinheis alcançado misericordia, mas agora alcançastes misericordia.

11Amados, admoesto-vos, como peregrinos e forasteiros, a que vos abstenhaes das concupiscencias carnaes que combatem contra a alma;

12Tendo o vosso viver honesto entre os gentios; para que, n'aquillo em que fallam mal de vós, como de malfeitores, glorifiquem a Deus no dia da visitação, pelas boas obras que em vós virem.

13Sujeitae-vos pois a toda a ordenação humana por amor do Senhor: seja ao rei, como ao superior;

14Seja aos governadores, como aos que por elle são enviados para castigo dos malfeitores, e para louvor dos que fazem o bem.

15Porque assim é a vontade de Deus, que, fazendo bem, tapeis a bocca á ignorancia dos homens loucos:

16Como libertos, e não como tendo a liberdade por cobertura da malicia, mas como servos de Deus.

17Honrae a todos. Amae a fraternidade. Temei a Deus. Honrae o rei.

18Vós, servos, sujeitae-vos com todo o temor aos senhores, não sómente aos bons e humanos, mas tambem aos rigorosos.

19Porque é coisa agradavel, se alguem, por causa da consciencia para com Deus, soffre aggravos, padecendo injustamente.

20Porque, que louvor é, se, peccando, sois esbofeteados e soffreis? Mas se, fazendo bem, sois affligidos, e o soffreis, isso é agradavel a Deus.

21Porque para isto sois chamados; pois tambem Christo padeceu por nós, deixando-nos o exemplo, para que sigaes as suas pisadas.

22O qual não commetteu peccado, nem na sua bocca se achou engano.

23O qual, quando o injuriavam, não injuriava, e quando padecia não ameaçava, mas entregava-se áquelle que julga justamente:

24O qual levou elle mesmo em seu corpo os nossos peccados sobre o madeiro, para que, mortos para os peccados, vivamos para a justiça; por cuja ferida sarastes.

25Porque ereis como ovelhas desgarradas: mas agora estaes convertidos ao Pastor e Bispo das vossas almas.

📖 Chapter study

Summary

Peter describes Christians as living stones forming a spiritual house, and as a royal priesthood and holy nation. He instructs respectful submission to authorities and masters, pointing to the example of Christ, who suffered unjustly without retaliating.

Explanation

The image of Jesus as the 'cornerstone' rejected by the builders but chosen by God comes from Psalm 118 and is also quoted by Jesus in the Gospels, connecting the church's identity to Christ's own identity as its foundation. The instructions about submission to authorities and masters reflect the social context of the Roman Empire, where Christians, often viewed with suspicion, needed to demonstrate good civic behavior as a witness, without this meaning acceptance of all injustice. Christ's example, who suffered without threatening, is presented not as passive acceptance of evil, but as trust that God judges justly in his own time. Today's application is that spiritual identity (living stone, royal priesthood) should shape how one lives in everyday social relationships, even in difficult circumstances.

Fun facts

  • The expression 'royal priesthood' and 'holy nation' (2:9) is an almost direct quotation of Exodus 19:6, where God describes Israel at Sinai — Peter applies this same collective identity of Israel to the church formed by Jews and Gentiles.

Verse-by-verse explanation

  1. 1 Pedro 2:1Before talking about growing in the faith, the text calls for a cleanup: putting away behaviors that poison life in community, like hypocrisy, envy, and gossip.
  2. 1 Pedro 2:2Compares the desire for the word of God to a newborn’s natural hunger for milk — an instinctive, constant appetite, not a forced effort, in order to grow in the faith.
  3. 1 Pedro 2:3Echoes a psalm (34:8) inviting readers to “taste and see that the LORD is good” — the personal experience of having already felt this goodness is what should feed this spiritual hunger.
  4. 1 Pedro 2:4Introduces the central image of the chapter: Christ as a stone rejected by people, but chosen and precious to God — a contrast between human judgment and divine judgment.
  5. 1 Pedro 2:5The image of “lively stones” forming “a spiritual house” reuses the metaphor of the rejected stone cited just before, from Psalm 118 — readers themselves are described as part of the building, not merely occupants of it, with the role of exercising “an holy priesthood.”
  6. 1 Pedro 2:6Cites Isaiah 28 to back up the image of the stone: God Himself lays this “chief corner stone” in Sion, and promises that whoever trusts in it shall not be confounded.
  7. 1 Pedro 2:7The same stone has the opposite effect depending on who looks at it: precious to those who believe, yet it still becomes the most important piece of the building, even after being rejected by the builders.
  8. 1 Pedro 2:8For those who reject the message, the same stone becomes an obstacle — the text acknowledges that this stumbling reaction was already part of what was foreseen, without removing responsibility from those who choose disobedience.
  9. 1 Pedro 2:9Calling readers “a royal priesthood” joins two Old Testament ideas: kingship, normally tied to the line of David, and priesthood, tied to the tribe of Levi, roles that had previously been separate. The letter assigns both functions to the Christian community as a whole, without establishing here any specific structure of offices.
  10. 1 Pedro 2:10Describes a complete change of identity: from people with no fixed place to “the people of God,” quoting language also used by the prophet Hosea about the restoration of Israel.
  11. 1 Pedro 2:11Calls readers “strangers and pilgrims” — living as foreigners where they are — and asks that they not be carried away by desires that, according to the text, war against the soul itself.
  12. 1 Pedro 2:12Calls for exemplary conduct even while being spoken against by those who do not share the faith — the hope is that good works will end up speaking louder than accusations, in the end.
  13. 1 Pedro 2:13The instruction to submit to “every ordinance of man,” including the king, needs to be read in the context of a small, vulnerable community within the Roman Empire — the text recommends behavior that avoids attracting unnecessary persecution, without addressing the limit of that obedience in cases of direct conflict with the faith.
  14. 1 Pedro 2:14Continues the instruction about submitting to authorities, explaining the role they were meant to fulfill: punishing wrongdoers and praising those who do good.
  15. 1 Pedro 2:15Gives a practical reason for good behavior: consistently doing good is the best response to unfair or prejudiced accusations against Christians.
  16. 1 Pedro 2:16Warns against using Christian liberty as an excuse to do whatever one wants: true liberty, the text says, is expressed by serving God, not by escaping all responsibility.
  17. 1 Pedro 2:17Sums up in four short, direct instructions how to balance different relationships: general respect for everyone, special love for brothers in the faith, reverence for God, and respect for civil authorities.
  18. 1 Pedro 2:18Addresses servants specifically (many of them enslaved, common at the time), asking for respect even toward unjust masters — the next verse explains the reason behind this difficult instruction.
  19. 1 Pedro 2:19Explains the logic behind the previous request: enduring injustice for conscience toward God has real value — not because injustice is good, but because of the character of someone who endures without striking back.
  20. 1 Pedro 2:20Makes an important distinction: suffering as a consequence of one’s own wrongdoing has no merit at all; suffering unjustly for doing good, that is the kind of suffering the text values.
  21. 1 Pedro 2:21Describing Christ as someone who suffered while leaving an example ties Jesus’ suffering to the experience of servants mistreated unjustly, a theme addressed in the previous verses — the letter uses Christ’s passion as a model for reacting to injustice, not as a justification for it.
  22. 1 Pedro 2:22Describes Christ as the perfect model of this unjust suffering: He was guilty of nothing, not even a single lie, and yet He suffered — the reference is to Isaiah 53.
  23. 1 Pedro 2:23Shows how Jesus reacted to unjust suffering: without returning insults or threatening back, but entrusting himself to God, the one who judges righteously — the direct example for anyone who suffers injustice.
  24. 1 Pedro 2:24The phrase “by whose stripes ye were healed” echoes a passage from Isaiah 53 about a suffering servant, an Old Testament text the early Christians associated with Jesus’ death — here applied directly to describe the spiritual healing brought by the cross.
  25. 1 Pedro 2:25Closes the chapter with an image of rescue: readers were like sheep going astray, without direction, and now have found in Christ a shepherd who cares for and watches over their souls.

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