2 Corinthians 1

KJV · Chapter 1/13

1Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

2Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

3Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

7And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

11Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

13For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

15And in this confidence I was minded to come unto you before, that ye might have a second benefit;

16And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judea.

17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

18But as God is true, our word toward you was not yea and nay.

19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

21Now he which stablisheth us with you in Christ, and hath anointed us, is God;

22Who hath also sealed us, and given the earnest of the Spirit in our hearts.

23Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

📖 Chapter study

Summary

Paul opens the letter praising God as the source of all comfort, recounting a severe trial he faced in Asia. He explains why he changed his travel plans, assuring the church that he does not act carelessly, but according to God's faithfulness.

Explanation

This second letter to the Corinthians carries a more personal and emotional tone than the first, written after conflicts and misunderstandings between Paul and the church. He begins by reaffirming an important pastoral principle: God comforts the afflicted, and that comfort received must be passed on to others who suffer — personal suffering, lived out in faith, becomes a tool for mutual help within the community. Paul also defends himself against accusations of inconsistency for postponing a visit, explaining that he did so to spare the church another painful encounter, not out of carelessness. Today's lesson is twofold: finding redemptive meaning in one's own suffering by using it to comfort others, and recognizing that changes of plan do not always signal a lack of commitment or integrity.

Fun facts

  • The 'trouble in Asia' mentioned by Paul (v.8), which led him to fear for his own life, likely refers to events that took place in Ephesus, a city where he faced fierce opposition, as recorded in Acts 19.
  • The title 'Father of mercies and God of all comfort' (v.3) is one of the most tender names given to God in all of Scripture, reflecting the pastoral and emotional emphasis that marks this letter.

Verse-by-verse explanation

  1. 2 Corinthians 1:1This second letter to the Corinthians is Paul's most personal, written after a serious conflict with the church. He presents himself as an apostle chosen by God, alongside Timothy, addressing not only Corinth but the whole province of Achaia.
  2. 2 Corinthians 1:2Paul's standard greeting: “Grace” was the common Greek salutation, and “peace” the Hebrew one — he joins the two into a single wish for blessing from God the Father and the Lord Jesus Christ.
  3. 2 Corinthians 1:3Paul begins with praise, not complaint, calling God “the Father of mercies” and “the God of all comfort” — already introducing the chapter's main theme: the comfort that comes from God in the midst of suffering.
  4. 2 Corinthians 1:4The comfort Paul receives from God doesn't stay with him alone: it equips him to comfort others going through similar hardships — suffering becomes a tool for caring for others.
  5. 2 Corinthians 1:5Paul links his own suffering to Christ's: the more he suffers for the gospel, the more he also experiences the comfort that comes through Christ — the two always run in the same proportion.
  6. 2 Corinthians 1:6He explains why he talks so much about his own suffering: it isn't a complaint, but so the Corinthians can also learn, by his example, to endure their own troubles with the same comfort.
  7. 2 Corinthians 1:7He closes this opening thought: since the Corinthians share in the same sufferings as Paul, he is confident they will also share in the same comfort — that's why his hope for them is unshaken.
  8. 2 Corinthians 1:8Paul finally reveals why he has talked so much about suffering: some serious persecution in the province of Asia (probably Ephesus) left him so distressed that he even despaired of life.
  9. 2 Corinthians 1:9Paul speaks of something very serious they went through in the province of Asia, bad enough that they thought they would die; he gives no details of exactly what happened, only uses the experience to say they learned to trust in God, “which raiseth the dead,” rather than in their own strength.
  10. 2 Corinthians 1:10He continues describing that same near-fatal experience in Asia: God delivered him from that deadly danger, and Paul expresses confidence that he will keep being delivered in the future.
  11. 2 Corinthians 1:11Paul asks the Corinthians themselves to pray for him, linking that prayer to the thanks many people will give to God when they see those requests answered.
  12. 2 Corinthians 1:12He appeals to his own clear conscience as proof of his integrity: he acted with sincerity, not with “fleshly wisdom,” in his dealings with the Corinthians — an argument that comes up again later when he defends himself further in the letter.
  13. 2 Corinthians 1:13Paul defends himself against an implied accusation: his letters hide no hidden agenda — what he writes is exactly what he means, with nothing between the lines.
  14. 2 Corinthians 1:14He acknowledges that the Corinthians already understand him in part, and hopes they will come to recognize that Paul is their reason to boast, just as they are his, on the day of the Lord.
  15. 2 Corinthians 1:15Paul explains a travel plan he had made earlier: to pass through Corinth twice, going to and returning from Macedonia, so the Corinthians might have “a second benefit” — a second visit of blessing.
  16. 2 Corinthians 1:16He details the original planned route: Corinth, then Macedonia, back to Corinth, and from there to Judea — an itinerary he ended up not keeping, which led to the accusation of fickleness he answers next.
  17. 2 Corinthians 1:17Paul defends himself for changing this travel plan, asking, almost with irony, whether that makes him someone who decides in a fickle or carnal way, saying yes and then no.
  18. 2 Corinthians 1:18He contrasts his own word with God's faithfulness: just as God is never inconsistent, Paul's word to the Corinthians was not a contradictory “yea and nay” either, even with the change of plans.
  19. 2 Corinthians 1:19He uses Jesus Christ as the ultimate proof that the message preached by Paul, Silvanus, and Timothy in Corinth was never ambiguous: in Christ there was only a constant “yea,” never a contradiction.
  20. 2 Corinthians 1:20Paul defends himself for changing his travel plan without cause, as if he were someone who says “yea” and then “nay.” He uses this to speak of Christ, in whom all of God's promises are a guaranteed “yea,” without that kind of inconsistency.
  21. 2 Corinthians 1:21After speaking of Christ as God's “yea,” Paul reminds them that the one who gives this faith its firmness — for both him and the Corinthians — and who anointed them is God Himself, not human merit.
  22. 2 Corinthians 1:22The words “sealed” and “earnest” were commercial terms of the time: sealing marked ownership and guaranteed a document, and an “earnest” (or down payment) was an advance guaranteeing full payment later. Paul says the Holy Spirit works the same way in a believer's life, as a guarantee of what is still to come in full.
  23. 2 Corinthians 1:23Paul finally explains the real reason he hadn't gone to Corinth as planned: it wasn't inconsistency, but the desire to spare the Corinthians a harsh visit, avoiding a direct confrontation at that moment.
  24. 2 Corinthians 1:24Paul explains why he still hadn't gone to Corinth in person: so as not to arrive for a harsh, confrontational visit. He makes clear that he doesn't want to “have dominion over” their faith, only to help, because each person's faith is their own responsibility.

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