Song of Songs 6

KJV · Chapter 6/8

1Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

2My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

3I am my beloved’s, and my beloved is mine: he feedeth among the lilies.

4Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

5Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

6Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

7As a piece of a pomegranate are thy temples within thy locks.

8There are threescore queens, and fourscore concubines, and virgins without number.

9My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

10Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

11I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.

12Or ever I was aware, my soul made me like the chariots of Amminadib.

13Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

📖 Chapter study

Summary

The daughters of Jerusalem ask where the lover has gone, and the beloved answers that he has gone down to his garden. The lover then returns to praising her unique beauty, comparing her to countless queens and concubines, yet saying that she alone is perfect.

Explanation

The beloved's answer shows that she knows exactly where to find the one she loves — a reaffirmation of the security and trust that exists in the relationship after the search in the previous chapter. The comparison to "sixty queens and eighty concubines" may reflect hyperbole drawn from Solomon's court (1 Kings 11 mentions seven hundred wives and three hundred concubines), used here poetically to emphasize that, among them all, the beloved is unmatched and unique. Application for today: amid all the comparisons the world offers, true love chooses and treasures one person as unique and irreplaceable.

Fun facts

  • The city of Tirzah, used here alongside Jerusalem as a standard of beauty, was the capital of the northern kingdom (Israel) before the building of Samaria, as noted in 1 Kings 16:23-24.
  • The term "Shulammite," used for the beloved in this chapter, may be the feminine form of "Solomon" or a reference to the village of Shunem, showing how the text plays with names and identities.

Verse-by-verse explanation

  1. Song of Songs 6:1The other young women, convinced by the description in the previous chapter, now offer to help search for him — admiration for him has turned into active cooperation in her search.
  2. Song of Songs 6:2Her answer suggests he is not as lost as she feared in chapter 5: he simply went to the garden, a meeting place already familiar throughout the book, not gone for good.
  3. Song of Songs 6:3Repeating the mutual declaration of belonging from chapter 2, with the order of the phrases reversed, closes the cycle of searching and reunion that occupied much of the previous chapters.
  4. Song of Songs 6:4Tirzah was the capital of the Northern Kingdom before Samaria, and mentioning it alongside Jerusalem suggests two cities admired for their beauty at the time, used together as the highest reference for splendor.
  5. Song of Songs 6:5Saying that her gaze “overcomes” him is a way of admitting vulnerability in the face of the intensity of his own feeling, almost as if she had physical power over him just by looking.
  6. Song of Songs 6:6Repeating almost the same description of the teeth already used in chapter 4 shows how the poem reuses whole blocks of praise, a common device in the repetitive oral poetry of the time.
  7. Song of Songs 6:7This near-exact repetition of an image from chapter 4 about the cheeks reinforces how certain passages in the book work as poetic refrains, reappearing at different moments of the narrative.
  8. Song of Songs 6:8The mention of “threescore queens, and fourscore concubines” reflects the real custom of polygamy in the courts of that time, but the text uses this contrast precisely to say that, among so many possible women, for the beloved there is only one who is unique and irreplaceable.
  9. Song of Songs 6:9Calling her the “only one” amid the queens and concubines mentioned in the previous verse is the high point of the praise: even surrounded by other options, he singles her out as incomparable among them all.
  10. Song of Songs 6:10Repeating the image of “an army with banners” from verse 4 to describe her effect on those who see her suggests an almost overwhelming impact, as if her presence commanded respect the same way a military force would.
  11. Song of Songs 6:11This scene of inspecting the orchard to see whether the plants were blooming can be read either literally, as an actual walk, or as an indirect image of curiosity and desire, a pattern common in the book.
  12. Song of Songs 6:12This verse is one of the most obscure in the book in terms of translation — the exact meaning of “the chariots of Amminadib” is uncertain, and different versions and scholars translate this Hebrew expression in quite different ways.
  13. Song of Songs 6:13This is the first time the beloved is called “Shulamite,” probably a reference to her origin or family, more a name than a title of nobility.

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