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Gálatas 1

ARC · Chapter 1/6

1Paulo apostolo (não da parte dos homens, nem por homem algum, mas por Jesus Christo, e por Deus Pae, que o resuscitou dos mortos)

2E todos os irmãos que estão comigo, ás egrejas da Galacia:

3Graça e paz de Deus Pae e de nosso Senhor Jesus Christo,

4O qual se deu a si mesmo por nossos peccados, para nos livrar do presente seculo mau, segundo a vontade de Deus nosso Pae.

5Ao qual gloria para todo o sempre. Amen.

6Maravilho-me de que tão depressa passasseis d'aquelle que vos chamou á graça de Christo para outro evangelho.

7Que não é outro, mas ha alguns que vos inquietam e querem transtornar o evangelho de Christo.

8Mas, ainda que nós mesmos, ou um anjo do céu vos annuncie outro evangelho, além do que já vos tenho annunciado, seja anathema.

9Assim como já vol-o dissemos, agora de novo tambem vol-o digo. Se algum vos annunciar outro evangelho além do que já recebestes, seja anathema.

10Porque, persuado eu agora a homens ou a Deus? ou procuro comprazer a homens? se comprazera ainda aos homens, não seria servo de Christo.

11Mas faço-vos saber, irmãos, que o evangelho que por mim foi annunciado não é segundo os homens.

12Porque não o recebi, nem aprendi de homem algum, mas pela revelação de Jesus Christo.

13Porque já ouvistes qual foi antigamente a minha conducta no judaismo, que sobremaneira perseguia a egreja de Deus e a assolava.

14E como na minha nação excedia em judaismo a muitos da minha edade, sendo extremamente zeloso das tradições de meus paes.

15Mas, quando approuve a Deus, que desde o ventre de minha mãe me separou, e me chamou pela sua graça,

16Revelar seu Filho em mim, para que o prégasse entre os gentios, não consultei a carne nem o sangue,

17Nem tornei a Jerusalem, a ter com os que já antes de mim eram apostolos, mas parti para a Arabia, e voltei outra vez a Damasco.

18Depois, passados tres annos, fui a Jerusalem para ver a Pedro, e fiquei com elle quinze dias.

19E não vi a nenhum outro dos apostolos, senão a Thiago, irmão do Senhor.

20Ora, ácerca das coisas que vos escrevo, eis que diante de Deus testifico que não minto.

21Depois fui para as partes da Syria e da Cilicia.

22E não era conhecido de vista das egrejas da Judea, que estavam em Christo;

23Mas sómente tinham ouvido dizer: Aquelle que d'antes nos perseguia annuncia agora a fé que d'antes destruia.

24E glorificavam a Deus a respeito de mim.

📖 Chapter study

Summary

Paul introduces himself firmly as an apostle sent directly by God, and expresses his astonishment that the Galatians are abandoning the true gospel for another, distorted teaching. He explains how he received the gospel through direct revelation from Christ, not from other men.

Explanation

The letter to the Galatians arose out of an urgent crisis: preachers known as 'Judaizers' were teaching that converted Gentiles needed to follow the Jewish law, especially circumcision, in order to be fully saved. Paul responds with unusual severity, even declaring 'anathema' (accursed) on anyone who preached this 'other gospel.' He establishes his authority by recounting his own story: he did not learn the gospel from any apostle, but received it through direct revelation from Jesus Christ, even though he had previously persecuted the church violently. This personal introduction reinforces that the message he preaches has a divine origin, not a human one, and therefore cannot be altered by additional traditions. Today's lesson is the importance of protecting the essence of the gospel — God's grace through faith — against additions that distort it, even when they come from well-meaning people.

Fun facts

  • The region of Galatia, in the center of modern-day Turkey, had been settled centuries earlier by Celtic peoples from Europe, giving this Roman province a distinct cultural character compared to other regions of Asia Minor.
  • Paul's conversion, briefly mentioned here, is narrated in greater detail three times in the book of Acts (chapters 9, 22, and 26), making it one of the most thoroughly documented events in the entire Bible.

Verse-by-verse explanation

  1. Gálatas 1:1Paul opens by confronting head-on: he says his apostleship comes from no group of men, but directly from Jesus Christ and God the Father. He writes to the churches of Galatia (in modern-day Turkey) after outside teachers tried to force converted Gentiles to follow the Jewish law.
  2. Gálatas 1:2Paul writes in his own name and that of the brothers with him, not alone, to several churches scattered across the region of Galatia — which is why the letter is addressed in the plural, “unto the churches,” not to a single community.
  3. Gálatas 1:3The greeting “grace and peace” was Paul’s standard way of opening his letters, joining the Greek greeting (grace) with the Hebrew one (peace). Here it comes quickly, because he soon drops the polite tone and goes straight into a rebuke.
  4. Gálatas 1:4Paul sums up the gospel in one line before launching into the rebuke: Christ gave Himself for everyone’s sins with a clear purpose, to deliver people from “this present evil world,” the age marked by evil in which they lived.
  5. Gálatas 1:5The short doxology, “to whom be glory for ever and ever,” closes the letter’s formal greeting before Paul drops the polite tone for good and moves straight into reproach in the next verse.
  6. Gálatas 1:6Paul is surprised and irritated: the Galatians were quickly abandoning the gospel he taught for another version, probably preached by teachers insisting that Gentiles needed to follow the Jewish law to be full Christians.
  7. Gálatas 1:7Paul makes clear that the problem isn’t a legitimate alternative gospel, but people troubling and distorting the one true gospel, likely the same teachers who demanded the circumcision of the Gentiles.
  8. Gálatas 1:8“Accursed” is a solemn curse of exclusion. Paul uses the word twice in a row to make clear how serious he considers it for anyone to distort the gospel, even if that someone is himself or “an angel from heaven.”
  9. Gálatas 1:9Paul repeats almost word for word the same curse from the previous verse to reinforce the weight of the warning: whoever preaches a gospel different from the one he already announced is out, no matter who they are.
  10. Gálatas 1:10Paul defends himself against a possible accusation: he wasn’t softening the message to please anyone. On the contrary, he says that if he were still trying to please people, he wouldn’t be a servant of Christ.
  11. Gálatas 1:11Paul declares that the gospel he preaches is not a human invention or an adjusted version meant to please anyone; he spends the following verses explaining where that message really came from.
  12. Gálatas 1:12Paul insists he did not learn the gospel from any human teacher nor receive it secondhand: he states it came directly from a revelation of Jesus Christ, with no intermediaries.
  13. Gálatas 1:13Paul recalls his life before believing: a violent persecutor of the church, known for that role within Judaism. He uses this extreme past to prove that becoming an apostle was not an easy or self-serving choice.
  14. Gálatas 1:14Paul recalls his life before believing in Christ: a Jew extremely devoted to the “traditions of my fathers,” the customs and interpretations of the law passed down from generation to generation, to the point of persecuting the church. He uses this to prove his conversion did not come from weakness or convenience.
  15. Gálatas 1:15Paul describes his conversion almost like a prophetic calling from before birth, from “my mother’s womb,” an expression that echoes Old Testament prophets called by God already with a purpose from birth.
  16. Gálatas 1:16Paul stresses that as soon as he received the revelation of Christ, he did not seek validation from any human being (“flesh and blood”) before preaching to the Gentiles, reinforcing that his mission came directly from God.
  17. Gálatas 1:17Instead of rushing to Jerusalem to seek approval from the apostles already there before him, Paul went to Arabia (a region near Damascus) and only returned afterward, deliberately keeping his distance from the leaders in Jerusalem.
  18. Gálatas 1:18Only three years after his conversion did Paul finally visit Jerusalem, and even then he stayed only fifteen days with Peter, too short a time to have “learned” the gospel from him, as Paul wants to make clear.
  19. Gálatas 1:19Paul details his first visit to Jerusalem after converting, meeting only Peter and “James the Lord’s brother,” making clear that his teaching did not come from learning from the apostles, but from a direct revelation.
  20. Gálatas 1:20Paul interrupts the account to swear solemnly before God that he is telling the truth about these meetings, showing how important it was to him to prove the independent origin of his gospel.
  21. Gálatas 1:21After the brief visit to Jerusalem, Paul goes on preaching in distant regions, Syria and Cilicia (his home region, near Tarsus), far from the center of power of the church in Jerusalem.
  22. Gálatas 1:22Paul points out that during this time, the churches of Judea did not even know his face, further proof that he was not circulating among the leaders there learning or seeking approval.
  23. Gálatas 1:23The only thing these churches of Judea knew about Paul was hearsay: the former persecutor now preached the very faith he once tried to destroy, quite a turnaround for those who only heard the news from a distance.
  24. Gálatas 1:24The chapter closes with these churches’ reaction to the news of Paul’s conversion: instead of suspicion, they glorified God because of the change, closing the argument that his calling was genuine.

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