1 Coríntios 13

ARC · Chapter 13/16

1Ainda que eu fallasse as linguas dos homens e dos anjos, e não tivesse caridade, seria como o metal que soa ou como o sino que tine.

2E ainda que tivesse o dom da prophecia, e conhecesse todos os mysterios e toda a sciencia, e ainda que tivesse toda a fé, de maneira tal que transportasse os montes, e não tivesse caridade, nada seria.

3E, ainda que distribuisse toda a minha fortuna para sustento dos pobres, e ainda que entregasse o meu corpo para ser queimado, e não tivesse caridade, nada me aproveitaria.

4A caridade é soffredora, é benigna: a caridade não é invejosa: a caridade não trata com leviandade, não se ensoberbece,

5Não trata com indecencia, não busca os seus interesses, não se irrita, não suspeita mal

6Não folga com a injustiça, porém folga com a verdade;

7Tudo soffre, tudo crê, tudo espera, tudo supporta.

8A caridade nunca acaba: porém, ainda que haja prophecias, serão aniquiladas: ainda que haja linguas, cessarão; ainda que haja sciencia, será aniquilada;

9Porque, em parte, conhecemos, e em parte prophetizamos;

10Mas, quando vier o que é perfeito, então o que o é em parte será aniquilado.

11Quando eu era menino, fallava como menino, sentia como menino, discorria como menino, mas, logo que cheguei a ser homem, acabei com as coisas de meninos.

12Porque agora vemos por espelho em enigma, mas então veremos face a face: agora conheço em parte, mas então conhecerei como tambem sou conhecido.

13Agora, pois, permanecem estas tres: a fé, a esperança e a caridade; porém a maior d'estas é a caridade.

📖 Chapter study

Summary

In this chapter, one of the most well-known in the Bible, Paul describes the superiority of love over any spiritual gift, however impressive it may be. He details the characteristics of true love and states that, among faith, hope, and love, love is the greatest.

Explanation

Strategically placed between two chapters on spiritual gifts, this passage corrects any temptation toward spiritual pride: speaking in tongues, prophesying, having knowledge, or even an extreme sacrifice are worth nothing without love. Paul then describes love not as a feeling but as a series of practical attitudes — patience, kindness, freedom from envy and pride, a hope that endures all things. The statement that love 'never fails,' while gifts like prophecy and tongues will cease, points to an eternal reality that transcends the temporary spiritual abilities of this life. Today's application is simple yet challenging: to measure every religious activity, every talent, and every sacrifice by the standard of genuine love for one's neighbor.

Fun facts

  • The Greek word used for 'love' here is 'agape,' a term the early Christians came to use in a special way to describe a love of self-giving and commitment, distinct from romantic love ('eros') or friendship ('philia').
  • This passage is one of the most-read texts at weddings around the world, even though its original context is not about romantic love but about the love that should govern all of community life in the church.

Verse-by-verse explanation

  1. 1 Coríntios 13:1“Sounding brass” and a “tinkling cymbal” bring to mind the bronze instruments used in pagan worship, which made noise but said nothing. Paul compares this to speaking in tongues without love: pure sound, with no meaning.
  2. 1 Coríntios 13:2Paul expands the list from the previous verse: even having the gift most valued in Corinth, prophecy, understanding all mysteries, and having faith to move mountains, without love the person is “nothing” — the church measured spirituality by gifts, not by love.
  3. 1 Coríntios 13:3Even the most extreme acts of generosity — giving away everything, handing over one’s own body — are worth nothing without love; not even the most radical gesture replaces the motive behind it.
  4. 1 Coríntios 13:4Begins describing love through concrete actions, not feelings: patient and kind, without envy, without showing off, without swelling up with pride — the exact opposite of the status rivalry in chapter 12.
  5. 1 Coríntios 13:5Continues the practical list: love doesn’t act rudely, doesn’t seek its own advantage, doesn’t get easily irritated, doesn’t hold grudges or suspect the other person — hitting directly at Corinth’s real conflicts.
  6. 1 Coríntios 13:6Love doesn’t rejoice when someone makes a mistake or is wronged, but rejoices together with the truth — the opposite of using someone else’s error to win an argument or a factional dispute.
  7. 1 Coríntios 13:7Four verbs sum up love’s endurance: bears all things, believes all things, hopes all things, endures all things — not because it’s naive, but because it doesn’t give up on the relationship.
  8. 1 Coríntios 13:8Paul says that gifts like prophecy, tongues, and “knowledge” are temporary, made for a stage where knowledge is still partial. The debate over exactly when this ends still divides Christians today, and that isn’t what he’s trying to settle here.
  9. 1 Coríntios 13:9Explains why even the most impressive gifts, prophecy and knowledge, are limited: what we have now is partial, an incomplete kind of knowing, however spectacular it may seem at the time.
  10. 1 Coríntios 13:10When “that which is perfect” comes, probably the fullness of meeting God face to face, the partial gifts that cause so much rivalry in Corinth today will no longer be needed.
  11. 1 Coríntios 13:11Paul compares spiritual gifts used without love to a childish way of acting; growing in faith means leaving that stage behind, the way an adult puts away a child’s way of thinking.
  12. 1 Coríntios 13:12The mirrors of that era were made of polished metal, not glass, and gave a blurry image, “darkly.” Paul uses this picture to say that the knowledge we have of God now is partial and distorted, but one day it will be direct, “face to face.”
  13. 1 Coríntios 13:13Closes the chapter with a ranking: among the three permanent marks of the Christian life — faith, hope, and love — love is greatest because it continues beyond this present life, while faith and hope are fulfilled at the final meeting with God.

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