Ruth 1

KJV · Chapter 1/4

1Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth–lehem–judah went to sojourn in the country of Moab, he, and his wife, and his two sons.

2And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth–lehem–judah. And they came into the country of Moab, and continued there.

3And Elimelech Naomi’s husband died; and she was left, and her two sons.

4And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.

5And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

6Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.

7Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.

8And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the Lord deal kindly with you, as ye have dealt with the dead, and with me.

9The Lord grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

10And they said unto her, Surely we will return with thee unto thy people.

11And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?

12Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;

13Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the Lord is gone out against me.

14And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.

15And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.

16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

17Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.

18When she saw that she was stedfastly minded to go with her, then she left speaking unto her.

19So they two went until they came to Beth–lehem. And it came to pass, when they were come to Beth–lehem, that all the city was moved about them, and they said, Is this Naomi?

20And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.

21I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?

22So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth–lehem in the beginning of barley harvest.

📖 Chapter study

Summary

A famine leads Naomi and her family to Moab, where her husband and two sons die. Widowed and without descendants, Naomi decides to return to Bethlehem, and her daughter-in-law Ruth insists on going with her, refusing to abandon her.

Explanation

In the context of the time of the judges, mentioned right in the first verse, a widow with no sons faced extreme economic and social vulnerability, with no legal means of supporting herself. Ruth's decision — a Moabite (a people historically hostile to Israel) — to leave her land, her people, and her gods to follow Naomi is one of the most celebrated acts of loyalty in the Bible, expressed in the famous declaration, 'whither thou goest, I will go... thy people shall be my people, and thy God my God.' Naomi's bitterness, as she asks to be called 'Mara' (bitter), shows emotional honesty in the face of loss — the Bible does not hide moments of genuine despair, even in people of faith.

Fun facts

  • Moab and Israel had a history of hostility, since the Moabites descended from an incestuous relationship between Lot and his daughter (Genesis 19:37) and were forbidden from entering the assembly of Israel (Deuteronomy 23:3).
  • The name Naomi means 'my sweetness/pleasant,' while the name she chooses for herself, Mara, means 'bitter' — a Hebrew wordplay that expresses her pain over the turnaround in her life.

Verse-by-verse explanation

  1. Ruth 1:1The famine that pushes Elimelech and his family to Moab happens in the days when the judges ruled, the same violent and unstable era described in the previous book. It is the backdrop that explains why a family from Bethlehem would risk living among a foreign people.
  2. Ruth 1:2The text immediately introduces the whole family by name: Elimelech, his wife Naomi, and their sons Mahlon and Chilion, all originally from Bethlehem but now living as foreigners in Moab.
  3. Ruth 1:3Elimelech dies in Moab, leaving Naomi alone with her two sons, still far from home.
  4. Ruth 1:4Marrying Moabite women was frowned upon in Israel, since Moab had a disputed origin and a history of religious conflict. The book does not directly condemn these marriages, but it sets the stage to show Ruth, a foreigner, becoming a model of loyalty.
  5. Ruth 1:5Both sons also die, leaving Naomi without husband or children in a foreign land — a situation of extreme vulnerability for a woman of that time.
  6. Ruth 1:6Hearing that the famine in Bethlehem had ended, Naomi decides to return home, taking her two daughters-in-law with her.
  7. Ruth 1:7Naomi leaves the place where she had been living, accompanied by her two daughters-in-law, on the road back to Judah.
  8. Ruth 1:8Along the way, Naomi urges her daughters-in-law to go back to their mothers’ homes, praying that the Lord would reward the kindness they had shown to their deceased husbands and to her.
  9. Ruth 1:9She wishes that each of them would find a new husband and a new home; as they say goodbye with a kiss, they all weep.
  10. Ruth 1:10Both daughters-in-law insist on staying with Naomi, saying they will return with her to her own people.
  11. Ruth 1:11Naomi explains to her daughters-in-law that she has no more sons to give them as husbands, a reference to the custom of levirate marriage, in which the brother of a dead man was to marry his widow to raise up an heir in his name. Without sons, she has no way to fulfill that role.
  12. Ruth 1:12Naomi insists that they turn back, explaining that she is already too old to have another husband and bear new sons for them.
  13. Ruth 1:13She argues that it would make no sense for her daughters-in-law to wait for sons who do not even exist yet, and laments that her situation is more bitter because of what she considers a punishment from the Lord.
  14. Ruth 1:14Faced with her insistence, Orpah kisses her mother-in-law goodbye and leaves, but Ruth refuses to leave Naomi.
  15. Ruth 1:15Naomi tries to convince Ruth to follow Orpah’s example, going back to her own people and her own gods.
  16. Ruth 1:16Ruth’s promise to go wherever Naomi goes is more than affection: it is a formal renunciation of her own people, land, and gods in order to join completely with her mother-in-law’s family and faith. It is unusual for a foreign, widowed daughter-in-law with no obligation to remain tied to her at all.
  17. Ruth 1:17Ruth completes her vow, saying she wants to die and be buried where Naomi dies, asking that only death separate them.
  18. Ruth 1:18Seeing that Ruth is fully determined, Naomi stops insisting and accepts her company.
  19. Ruth 1:19The two arrive together in Bethlehem, and the whole town stirs at their arrival, recognizing Naomi after so many years away.
  20. Ruth 1:20Naomi asks to be called Mara, meaning bitter, because she lost her husband and both sons in Moab. It is a request for a name change that reflects her grief, not a name that actually stuck; the text keeps calling her Naomi afterward.
  21. Ruth 1:21Naomi explains the reason for her request: she left full, with husband and sons, and returned empty, feeling that the Lord had turned against her.
  22. Ruth 1:22The chapter closes with Naomi and Ruth arriving in Bethlehem right at the beginning of the barley harvest — a detail that sets the scene for the next chapter.

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