Deuteronomy 19

KJV · Chapter 19/34

1When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;

2Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giveth thee to possess it.

3Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

4And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

5As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:

6Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.

7Wherefore I command thee, saying, Thou shalt separate three cities for thee.

8And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;

9If thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:

10That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.

11But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:

12Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.

13Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.

14Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.

15One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

16If a false witness rise up against any man to testify against him that which is wrong;

17Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;

18And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;

19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

20And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.

21And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

📖 Chapter study

Summary

Moses details the system of cities of refuge for unintentional manslaughter, the prohibition against moving property boundary markers, the requirement of two or three witnesses for conviction, and the mirrored punishment (lex talionis) for witnesses proven to be false.

Explanation

The cities of refuge, already mentioned in Numbers 35, are detailed again here with provision for future expansion (from three to six cities) should Israel's territory grow beyond what was initially promised, showing a legal system designed to grow with the nation. The prohibition against moving property boundary markers guarded against a specific, sneaky kind of theft — gradually stealing land through fraud at the borders, rather than obvious robbery — showing legal sensitivity to subtle forms of injustice. The requirement of multiple witnesses for any serious conviction, with mirrored punishment for anyone who lied ('then shall ye do unto him, as he had thought to have done unto his brother'), created a strong deterrent against false testimony, protecting the integrity of the whole judicial system against manipulation.

Fun facts

  • The principle of requiring 'two or three witnesses' (v. 15) is quoted directly by Jesus in Matthew 18:16 regarding discipline within the community of faith, and by Paul in 2 Corinthians 13:1 and 1 Timothy 5:19, showing its continued application beyond Israel's purely legal context.
  • The punishment of doing to the false witness exactly what he intended to do to the victim (v. 19) is a clear and less-cited example of the 'eye for an eye' principle being applied not to direct crimes, but specifically to the integrity of the justice system itself.

Verse-by-verse explanation

  1. Deuteronomy 19:1It looks ahead to the conquest of the land and the distribution of the Canaanite cities as permanent housing for Israel.
  2. Deuteronomy 19:2It commands setting apart three cities of refuge within the territory, in addition to the three already designated on the east side of the Jordan.
  3. Deuteronomy 19:3It commands preparing good access to these cities, dividing the territory into three parts, so that anyone who killed unintentionally could reach one quickly.
  4. Deuteronomy 19:4It defines who has the right to refuge: only someone who killed another person unintentionally, by accident, with no prior hatred toward the victim.
  5. Deuteronomy 19:5The example of an axe head flying off the handle and killing someone by accident, while two friends are cutting wood together, is the concrete case the law uses to explain who has the right to flee to a city of refuge: someone who caused a death with no intent and no prior quarrel.
  6. Deuteronomy 19:6It explains the practical purpose of the cities: to keep the avenger of blood, overcome by rage, from killing an innocent man before a fair trial.
  7. Deuteronomy 19:7It repeats the direct command: three cities of refuge are to be set apart.
  8. Deuteronomy 19:8It anticipates the possibility of future territorial expansion, should God fulfill the promise to enlarge Israel’s borders.
  9. Deuteronomy 19:9It makes that expansion conditional on obedience to the commandments — and if it happened, three more cities of refuge were to be added.
  10. Deuteronomy 19:10The ultimate reason for so many cities of refuge is to keep innocent blood from being shed in the land God gave.
  11. Deuteronomy 19:11It already provides for the exception: whoever lies in wait and kills out of deliberate hatred has no right to refuge.
  12. Deuteronomy 19:12In that case of premeditated murder, the elders of the killer’s own city were to hand him over to the avenger of blood.
  13. Deuteronomy 19:13It calls for no pity or hesitation in that case: removing the guilt of innocent blood shed is what brings well-being to Israel.
  14. Deuteronomy 19:14Moving a neighbor’s boundary marker looks like a small crime next to the other laws in the chapter, but in practice it was stealing land without any apparent violence. That’s why it’s forbidden right alongside laws about homicide.
  15. Deuteronomy 19:15It establishes an important legal rule: no accusation stands on a single witness, at least two or three are required.
  16. Deuteronomy 19:16It introduces the case of the false witness, who rises up to accuse someone unjustly of a crime.
  17. Deuteronomy 19:17Both parties involved were to appear before the priests and judges to settle the dispute formally.
  18. Deuteronomy 19:18After a careful investigation, if it was proven that the witness had lied, the penalty would fall on him.
  19. Deuteronomy 19:19The penalty for false testimony is a mirror: the same punishment the victim would have suffered falls on the one who lied.
  20. Deuteronomy 19:20The purpose of this exemplary punishment is, once again, to deter the rest of the people from repeating that kind of crime.
  21. Deuteronomy 19:21“Eye for eye” is not an incentive to revenge, it’s the opposite: it limits the punishment to the same size as the offense, to keep a quarrel from turning into a chain of ever-growing vengeance between families.

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