Numbers 27

KJV · Chapter 27/36

1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,

3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.

4Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

5And Moses brought their cause before the Lord.

6And the Lord spake unto Moses, saying,

7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.

8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

9And if he have no daughter, then ye shall give his inheritance unto his brethren.

10And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.

11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the Lord commanded Moses.

12And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.

13And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

15And Moses spake unto the Lord, saying,

16Let the Lord, the God of the spirits of all flesh, set a man over the congregation,

17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.

18And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;

19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.

20And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

21And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

22And Moses did as the Lord commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:

23And he laid his hands upon him, and gave him a charge, as the Lord commanded by the hand of Moses.

📖 Chapter study

Summary

The daughters of Zelophehad ask Moses for the right to inherit their father's land, since he died without sons — and God establishes a new law of inheritance in response. God also tells Moses that he will see the promised land from the top of a mountain but will not enter it, and Joshua is formally appointed as his successor.

Explanation

The case of Zelophehad's daughters is a remarkable example of how biblical law could develop in response to concrete situations brought by ordinary people — in this case, women who courageously brought their case before the entire leadership, and whose claim was judged just by God even though it went beyond the traditional patriarchal custom of inheritance. Joshua's public appointment, with the visible transfer of authority ('honor') before the whole congregation, ensured a clear succession of leadership without disputes, unlike what happened with Korah. It is touching that when Moses learns he will not enter the land, he does not think of himself but immediately asks God for a capable leader for the people — a model of leadership that considers the well-being of the community above its own interests.

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