Micah 7

KJV · Chapter 7/7

1Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

5Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.

7Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.

8Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.

9I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

11In the day that thy walls are to be built, in that day shall the decree be far removed.

12In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

13Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

15According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

16The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

17They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee.

18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

📖 Chapter study

Summary

Micah laments the widespread corruption and the breakdown of trust even among family members, but closes the book with an expression of personal faith and a hymn of praise to God's unmatched mercy, who forgives and casts sins into the depths of the sea.

Explanation

The description of the breakdown of the closest relationships ('the son dishonoureth the father... a man's enemies are the men of his own house') portrays a society so corrupted that not even the family, the foundation of any healthy social structure, remains trustworthy. Faced with this bleak scene, Micah makes a powerful personal turn: 'therefore I will look unto the LORD,' choosing individual trust even when the surrounding society fails completely. The book closes with one of the most beautiful hymns about God's character: forgiveness that casts sins 'into the depths of the sea,' fulfilling ancient promises made to Abraham. The application today: even when the world around us seems morally bankrupt, it is possible to hold on to personal hope grounded in God's faithful, forgiving character.

Fun facts

  • Jesus quotes Micah 7:6 almost word for word ('the son dishonoureth the father... a man's enemies are the men of his own house') in Matthew 10:35-36, warning his disciples about the divisions that genuine faith can cause even within families.
  • The closing phrase about casting sins 'into the depths of the sea' (v. 19) inspired a Jewish tradition called Tashlich, still practiced today on the Jewish New Year (Rosh Hashanah), in which people symbolically throw breadcrumbs into water as an act of repentance.

Verse-by-verse explanation

  1. Micah 7:1"Like the grapegleanings of the vintage" is the image of an orchard after harvest, with no good fruit left at all — the prophet uses this scene to describe the near-total absence of honest people in the society of his time.
  2. Micah 7:2Micah laments that not one honest person is left in the land: everyone sets bloody traps, hunting even his own brother like prey.
  3. Micah 7:3Describes systemic corruption: prince, judge, and powerful man alike, all using their own hands and influence to twist justice for personal gain.
  4. Micah 7:4Even the "best" of this generation is compared to a brier — the warning of the prophets ("thy watchmen") finally comes true, bringing general confusion.
  5. Micah 7:5A warning of extreme distrust: neither friend, nor leader, nor even one's own wife deserve full trust in this atmosphere of widespread corruption.
  6. Micah 7:6"A man's enemies are the men of his own house" describes a total breakdown of trust even within the family; Jesus quotes this very line in the Gospels when speaking of the divisions His message would cause.
  7. Micah 7:7Amid so much corruption all around, the prophet declares his own personal decision: to wait on God, confident that he will be heard.
  8. Micah 7:8"When I sit in darkness, the Lord shall be a light unto me" is a declaration of hope in the midst of downfall: even fallen, the prophet awaits God's vindication, not giving up in the middle of the darkness.
  9. Micah 7:9The prophet accepts bearing the consequence of his own sin, but with hope that God, in the end, will bring him back into the light and execute justice for him.
  10. Micah 7:10Anticipates the reaction of the "enemy," probably a rival nation, that mocked by asking where the God of Israel was — she too will be humiliated.
  11. Micah 7:11A promise of rebuilding: on the day the walls are rebuilt, the borders of the territory will also expand.
  12. Micah 7:12Describes people coming from every direction — Assyria, Egypt, from sea to sea, from mountain to mountain — recognizing Israel's restoration.
  13. Micah 7:13A contrast: while Israel is restored, other lands will suffer desolation because of their own inhabitants' wrongdoing.
  14. Micah 7:14A request, perhaps from the people themselves, for God to care for Israel as a shepherd cares for his flock, including bringing back fertile regions like Bashan and Gilead.
  15. Micah 7:15God's response, promising to repeat marvels like those He did at the exodus from Egypt — a new exodus of restoration for the people.
  16. Micah 7:16The nations will witness God's power acting on Israel's behalf and will be left ashamed and speechless, with nothing to say.
  17. Micah 7:17An image of the nations' total humiliation, licking the dust like serpents, trembling with fear before the Lord.
  18. Micah 7:18One of the book's most beloved verses: a rhetorical question that plays on the prophet's own name ("Micah" means "who is like God?"), celebrating God's forgiveness.
  19. Micah 7:19"Thou wilt cast all their sins into the depths of the sea" is one of the Old Testament's strongest images of forgiveness — sin not just forgiven, but sunk where no one will ever look for it again.
  20. Micah 7:20The book's final verse: it closes by recalling the ancient promises made to Jacob and Abraham, reaffirming God's faithfulness across generations.

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