Genesis 42

KJV · Chapter 42/50

1Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?

2And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

3And Joseph’s ten brethren went down to buy corn in Egypt.

4But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.

5And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

6And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.

7And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.

8And Joseph knew his brethren, but they knew not him.

9And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.

10And they said unto him, Nay, my lord, but to buy food are thy servants come.

11We are all one man’s sons; we are true men, thy servants are no spies.

12And he said unto them, Nay, but to see the nakedness of the land ye are come.

13And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

14And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:

15Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.

16Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.

17And he put them all together into ward three days.

18And Joseph said unto them the third day, This do, and live; for I fear God:

19If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:

20But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.

21And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

23And they knew not that Joseph understood them; for he spake unto them by an interpreter.

24And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

25Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.

26And they laded their asses with the corn, and departed thence.

27And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.

28And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?

29And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,

30The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.

31And we said unto him, We are true men; we are no spies:

32We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.

33And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:

34And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.

35And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

36And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

37And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

38And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.

📖 Chapter study

Summary

Because of the famine, Joseph's ten brothers go to Egypt to buy grain and bow down before him without recognizing him; Joseph tests them, holds Simeon as a hostage, and demands that they bring Benjamin on their next trip.

Explanation

This chapter brings a moment of quiet poetic justice: the same brothers who once bowed figuratively before Joseph's dreams now bow literally before him, fulfilling a decades-old prophecy without even realizing it. Joseph, recognizing them but remaining disguised, does not seek immediate revenge but seems to genuinely test whether his brothers had changed, especially in how they would treat Benjamin, Rachel's other son. The moment when the brothers, unaware that Joseph understands them (because of the interpreter), express genuine remorse for what they did to Joseph years earlier ('we are verily guilty concerning our brother,' v. 21) shows real moral growth, leading Joseph to step away and weep in private. The lesson for today is that sincere repentance, even when it comes late, is recognized and valued, and that reconciliation often requires time and proof of genuine change.

Fun facts

  • The fact that Joseph communicates with his brothers through an interpreter (v. 23) — despite understanding their Hebrew perfectly — is a detail that reinforces just how hidden his identity remains, heightening the dramatic tension of the scene for the reader who already knows the truth.
  • Jacob's reluctance to let Benjamin go to Egypt (v. 38) reflects his deep-seated fear, still carrying the trauma of Joseph's supposed death, showing how the pain of losing a child can shape family decisions for decades.

Verse-by-verse explanation

  1. Genesis 42:1Jacob demands practical action from his sons: knowing there is grain in Egypt, just staring at one another does nothing to solve the hunger at home.
  2. Genesis 42:2Jacob sends his sons down to buy grain in Egypt — the decision that will bring the family closer to Joseph again, without anyone in Canaan knowing it yet.
  3. Genesis 42:3Joseph’s ten older brothers go down to buy wheat — the whole group except the youngest.
  4. Genesis 42:4Jacob doesn’t let Benjamin go along, afraid some disaster might happen to him — the same kind of fear that, decades earlier, hadn’t stopped the tragedy with Joseph.
  5. Genesis 42:5Jacob’s sons arrive in Egypt mixed in among other buyers, since the famine was also hitting Canaan, not just Egypt.
  6. Genesis 42:6The brothers bow before Joseph, governor of the land, with their faces to the ground — unknowingly fulfilling exactly the image from the dream of the sheaves told back in chapter 37.
  7. Genesis 42:7Joseph recognizes his brothers right away, but pretends to be a stranger, speaks harshly, and asks where they’re from — hiding his own identity behind the office.
  8. Genesis 42:8The text confirms the imbalance of the scene: Joseph recognizes them, but they have no idea that this powerful governor is the brother they sold as a slave.
  9. Genesis 42:9Joseph accuses the brothers of being spies come to see the “nakedness of the land,” an expression that means checking a country’s weak, unprotected spots, like military reconnaissance. It’s a serious accusation, and also ironic: Joseph knows exactly who they are, but uses the accusation to test them.
  10. Genesis 42:10The brothers deny the accusation, insisting they only came to buy grain like any other traveler.
  11. Genesis 42:11They stress that they are all sons of the same father, honest men, not spies — trying to prove honesty precisely before someone who knows they already lied once, about Joseph.
  12. Genesis 42:12Joseph keeps up the accusation even in the face of their defense, continuing the test he’s setting up.
  13. Genesis 42:13Under pressure, the brothers reveal the family’s real makeup: twelve brothers in all, one no longer exists, and the youngest stayed with their father — without knowing they’re speaking to the brother they consider dead.
  14. Genesis 42:14Joseph uses their own explanation to reinforce the accusation, saying it’s exactly what he had already said.
  15. Genesis 42:15“By the life of Pharaoh” was a common oath formula in Egypt, similar to swearing by God today. Using this expression reinforces that Joseph is speaking there as an official Egyptian authority, not as a private individual.
  16. Genesis 42:16Joseph proposes a concrete test: one of them will go get the youngest brother while the others stay imprisoned, to prove whether the story is true.
  17. Genesis 42:17Joseph keeps them all imprisoned together for three days, perhaps to let them reflect on the situation.
  18. Genesis 42:18On the third day, Joseph changes the terms of the test, justifying the decision by saying he fears God — a line that sounds almost ironic, coming from someone still hiding his own identity from his brothers.
  19. Genesis 42:19The new proposal is milder: only one needs to stay imprisoned, while the rest carry grain back to the family starving at home.
  20. Genesis 42:20Joseph demands they bring the youngest brother as final proof of their story — the demand that will later force Jacob to release Benjamin.
  21. Genesis 42:21Not knowing Joseph understands them, the brothers confess to each other, right there, the guilt they carry for ignoring his anguish when they sold him.
  22. Genesis 42:22Reuben recalls that he had already warned them not to sin against the boy, and now feels that blood, symbolically spilled, is being called to account against them.
  23. Genesis 42:23The brothers don’t know they’re speaking with Joseph because, in the conversation, there was an interpreter translating — Joseph pretends not to understand their language and uses this go-between. That’s how he manages to hear everything they say to each other without being recognized.
  24. Genesis 42:24Joseph withdraws alone to weep, hiding his emotion, and only afterward returns to have Simeon bound before them all, as part of the test.
  25. Genesis 42:25Joseph orders the money the brothers paid for the wheat to be secretly returned inside their sacks, without their knowledge. It isn’t a simple act of generosity: it creates confusion and fear later, and works as one more test, since finding silver they hadn’t paid looks like proof of theft.
  26. Genesis 42:26The brothers load the wheat they bought onto the donkeys and set out back to Canaan, with no idea of the surprise waiting for them on the way.
  27. Genesis 42:27Stopping to feed his donkey, one of them opens his sack and finds his own money back, untouched — a frightening mystery instead of good news.
  28. Genesis 42:28Fear grips the brothers, who ask each other what God is doing to them — reading the returned money as a sign of something bigger at play.
  29. Genesis 42:29Arriving in Canaan, they tell Jacob everything that happened in Egypt, including the accusation of spying.
  30. Genesis 42:30They report the governor’s harsh treatment and the accusation that they were spies of the land.
  31. Genesis 42:31They repeat their own defense: they are honest men, not spies.
  32. Genesis 42:32They explain the family’s makeup to their father, the same way they had already explained it to Joseph — twelve brothers, one no longer exists, the youngest stayed home.
  33. Genesis 42:33They tell him the governor’s proposal: leave one brother behind, take grain home, and prove the truth by bringing the youngest brother.
  34. Genesis 42:34They explain that, by meeting this condition, they could get their imprisoned brother back and even trade freely in the land of Egypt.
  35. Genesis 42:35Emptying the sacks, they discover that all of them, not just one, had their own money back — fear spreads through the whole family.
  36. Genesis 42:36Jacob laments having lost Joseph and now Simeon, and resists the idea of risking Benjamin too — feeling everything is conspiring against him.
  37. Genesis 42:37Reuben offers himself as an extreme guarantee, pledging the lives of his own two sons if he doesn’t bring Benjamin back — a desperate offer that doesn’t convince Jacob.
  38. Genesis 42:38Saying something will bring someone’s “gray hairs” down to the grave is an old way of saying it will kill the person from grief in old age — gray hairs being a sign of advanced age. Jacob is saying that losing Benjamin too would be the end of him.

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