Colossenses 1

ARC · Chapter 1/4

1Paulo, apostolo de Jesus Christo, pela vontade de Deus, e o irmão Timotheo:

2Aos sanctos e irmãos fieis em Christo, que estão em Colossos. Graça a vós, e paz da parte de Deus nosso Pae e da do Senhor Jesus Christo.

3Graças damos ao Deus e Pae de nosso Senhor Jesus Christo, orando sempre por vós:

4Porquanto ouvimos da vossa fé em Christo Jesus, e da caridade que tendes para com todos os sanctos;

5Pela esperança que vos está reservada nos céus, da qual já d'antes ouvistes pela palavra da verdade do evangelho:

6O qual já chegou a vós, como tambem está em todo o mundo; e já vae fructificando, como tambem entre vós, desde o dia em que ouvistes e conhecestes a graça de Deus em verdade;

7Como tambem o aprendestes de Epaphras, nosso amado conservo, que para vós é um fiel ministro de Christo.

8O qual nos declarou tambem a vossa caridade no Espirito.

9Portanto tambem, desde o dia em que o ouvimos, não cessámos de orar por vós, e de pedir que sejaes cheios do conhecimento da sua vontade, em toda a sabedoria e intelligencia espiritual;

10Para que possaes andar dignamente diante do Senhor, agradando-lhe em tudo, fructificando em toda a boa obra, e crescendo no conhecimento de Deus;

11Corroborados em toda a fortaleza, segundo a força da sua gloria, em toda a paciencia, e longanimidade com gozo;

12Dando graças ao Pae que nos fez idoneos de participar da herança dos sanctos na luz.

13O qual nos tirou da potestade das trevas, e nos transportou para o reino do Filho do seu amor;

14No qual temos a redempção pelo seu sangue, a saber, a remissão dos peccados;

15O qual é imagem do Deus invisivel, o primogenito de toda a creatura.

16Porque por elle foram creadas todas as coisas que ha nos céus e na terra, visiveis e invisiveis, sejam thronos, sejam dominações, sejam principados, sejam potestades: todas as coisas foram creadas por elle e para elle.

17E elle é antes de todas as coisas, e todas as coisas subsistem por elle.

18E elle é a cabeça do corpo da egreja: é o principio e o primogenito d'entre os mortos, para que entre todos tenha a preeminencia.

19Porque foi do agrado do Pae que toda a plenitude n'elle habitasse;

20E que, havendo por elle feito a paz pelo sangue da sua cruz, por elle reconciliasse comsigo mesmo todas as coisas, tanto as que estão na terra, como as que estão nos céus.

21A vós tambem, que d'antes ereis estranhos, e inimigos no entendimento, em obras más, agora todavia vos reconciliou,

22No corpo da sua carne, pela morte, para perante si vos apresentar sanctos, e irreprehensiveis, e inculpaveis,

23Se, todavia, permanecerdes fundados e firmes na fé, e não vos moverdes da esperança do evangelho que tendes ouvido, o qual é prégado a toda a creatura que ha debaixo do céu, e do qual eu, Paulo, estou feito ministro.

24Regozijo-me agora no que padeço por vós, e cumpro na minha carne o resto das afflicções de Christo, pelo seu corpo, que é a egreja;

25Da qual eu estou feito ministro segundo a dispensação de Deus, que me foi concedida para comvosco, para cumprir a palavra de Deus;

26O mysterio que esteve occulto desde todos os seculos, e em todas as gerações, e que agora foi manifesto aos seus sanctos;

27Aos quaes Deus quiz fazer conhecer quaes são as riquezas da gloria d'este mysterio entre os gentios, que é Christo em vós, esperança da gloria:

28O qual annunciámos, admoestando a todo o homem, e ensinando a todo o homem em toda a sabedoria; para que apresentemos todo o homem perfeito em Jesus Christo;

29No que tambem trabalho, combatendo segundo a sua efficacia, que obra em mim poderosamente.

📖 Chapter study

Summary

Paul thanks God for the Colossians' faith and love, and prays that they would grow in spiritual knowledge. He then declares the supremacy of Christ over all creation, affirming that all things were created in him and that he is the head of the church.

Explanation

The church at Colossae, a minor city in the region of Asia Minor, faced the influence of teachings that diminished Christ's position, perhaps blending elements of Greek philosophy and Jewish practices with ideas about intermediary spiritual beings. Paul responds with one of the most exalted statements about Christ in the entire Bible (vv. 15-20), declaring that he is the "image of the invisible God," that "by him all things were created," visible and invisible, and that he reconciles all things to himself through the cross. This passage, known as the "Christ hymn" of Colossians, establishes Christ not merely as a personal savior but as the cosmic center of all creation and reconciliation. The practical application today is understanding that no philosophy, tradition, or spiritual power can compete with Christ's absolute supremacy over all that exists.

Fun facts

  • Colossae was a city that had already lost much of its economic importance by the first century, overshadowed by larger neighboring cities like Laodicea and Hierapolis, making it notable that Paul devoted so much theological attention to a relatively small community.
  • Epaphras, mentioned as the founder of the church at Colossae (v. 7), likely brought the gospel there after being reached by Paul's own ministry in Ephesus, showing how the gospel spread through networks of disciples, not only through the apostles' direct preaching.

Verse-by-verse explanation

  1. Colossenses 1:1Paul writes this letter to a church he probably never visited in person, founded by Epaphras, to counter a local philosophy that reduced Christ to just one more among several spiritual powers; he signs it together with Timothy, his co-worker in several letters.
  2. Colossenses 1:2The greeting of grace and peace, Paul’s standard salutation, is addressed to the “saints and faithful brethren” in Colosse, a small city in Asia Minor where this church met.
  3. Colossenses 1:3Paul opens with constant gratitude to God, a pattern common in his letters, before detailing exactly what makes him thankful regarding the Colossians.
  4. Colossenses 1:4Paul explains the reason for his gratitude: he had heard, probably through Epaphras, of the Colossians’ genuine faith in Christ and the practical love they had for all Christians.
  5. Colossenses 1:5Paul ties faith and love to a third thing, the hope laid up in heaven, something they had already known since they first heard the true message of the gospel.
  6. Colossenses 1:6Paul stresses that this gospel is not exclusive to the Colossians: it is spreading and bearing fruit throughout the whole world, just as it had among them since they came to know the grace of God.
  7. Colossenses 1:7Paul credits the arrival of this gospel in Colosse to Epaphras, called a “fellowservant” and “faithful minister,” probably the founder of this particular church.
  8. Colossenses 1:8Paul mentions that it was Epaphras who told him about the Colossians’ love produced by the Spirit, the source of information behind much of the letter.
  9. Colossenses 1:9Paul says that ever since he heard this news, he has not stopped praying that the Colossians would be filled with spiritual knowledge and “wisdom,” a direct answer to the false “wisdom” that threatened them.
  10. Colossenses 1:10Paul details the purpose of this knowledge: to live in a way that pleases God, bearing good works and continually growing in the knowledge of Him.
  11. Colossenses 1:11Paul also asks for strengthening that comes from God’s own glorious power, resulting in patience and endurance lived out with joy, not with bitter resignation.
  12. Colossenses 1:12Paul asks that they give thanks to the Father, who made them fit to share in the inheritance reserved for the saints, described here as being “in light.”
  13. Colossenses 1:13Paul describes this inheritance as a rescue from a domain of darkness into a new kingdom, ruled by God’s own beloved Son.
  14. Colossenses 1:14Paul explains what this rescue concretely involves: redemption through the blood of Christ, which results in the forgiveness of sins.
  15. Colossenses 1:15“Firstborn” here does not mean that Christ was created first — in the ancient world, this title also indicated the position of principal heir and highest authority over everything that came after, not necessarily birth order. Paul is affirming that Christ holds this position of preeminence over all creation, while also being the visible image of a God no one can see.
  16. Colossenses 1:16Colosse faced a mixture of ideas that included reverence, even a kind of worship, toward categories of spiritual beings, such as angels organized in hierarchies of power — these are the names that appear here: “thrones, or dominions, or principalities, or powers.” Paul lists these categories only to say that all of them, whatever they are, were created by Christ and stand beneath Him, cutting off at the root any reason to worship them.
  17. Colossenses 1:17Paul affirms Christ’s supremacy over everything that exists: He is before all things, and it is He who holds everything together and keeps it functioning.
  18. Colossenses 1:18Paul shifts the focus to the church: Christ is the head of this body, and also the first to rise from the dead, ensuring that He holds first place in everything.
  19. Colossenses 1:19Paul explains why Christ holds this supreme position: it pleased the Father Himself that the entire fullness of God should dwell in Him completely.
  20. Colossenses 1:20Paul describes the reach of this fullness: through the cross, Christ reconciled absolutely everything to God, both on earth and in heaven, bringing universal peace.
  21. Colossenses 1:21Paul applies this to his readers: they were once strangers to God, hostile because of their own evil deeds, but now they have been reconciled through Christ.
  22. Colossenses 1:22Paul explains how this reconciliation happened in practice: through Christ’s physical death, with the goal of presenting the Colossians before God holy and without blame.
  23. Colossenses 1:23Paul makes this promise conditional on continuity: remaining firm in the faith, without drifting from the hope of the gospel, the same gospel that had already spread everywhere.
  24. Colossenses 1:24This does not mean that Christ’s suffering on the cross was lacking anything — Paul is talking about the suffering that still continues happening to the church in the world, as if the body of Christ, the community, were still going through what the head already went through. He sees his own persecutions as part of that continuation, not as an addition to what Christ did on the cross.
  25. Colossenses 1:25Paul describes his role as a minister as a specific task given by God: to complete the proclamation of the word of God among the Gentiles.
  26. Colossenses 1:26“Mystery” in Paul’s language is not something strange or incomprehensible — it is a plan that had been kept secret and is only now being revealed, somewhat like a plan only the owner knew and decided to announce. Here the mystery revealed is that non-Jews, the Gentiles, have the same access to God that the people of Israel always had.
  27. Colossenses 1:27Paul sums up the content of this newly revealed mystery in a short phrase: Christ present in the life of the Gentiles themselves, with no need to first pass through Jewish law. It is this idea — that anyone, from any people, can have this same access — that underlies practically the whole discussion in the letter against the false teachers of Colosse.
  28. Colossenses 1:28Paul sums up the goal of his work: proclaiming Christ, warning and teaching everyone with wisdom, in order to present each person mature and complete in Christ.
  29. Colossenses 1:29Paul ends the chapter describing this work as an arduous struggle, but sustained by Christ’s own strength working powerfully within him.

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