Colossenses 2

ARC · Chapter 2/4

1Porque quero que saibaes quão grande combate tenho por vós, e pelos que estão em Laodicea, e por quantos não viram o meu rosto em carne;

2Para que os seus corações sejam consolados, e estejam unidos em caridade, e em todas as riquezas da plenitude de intelligencia, para conhecimento do mysterio do Deus e Pae, e do Christo.

3No qual estão escondidos todos os thesouros da sabedoria e da sciencia.

4E digo isto, para que ninguem vos engane com palavras persuasivas na apparencia.

5Porque ainda que esteja ausente quanto ao corpo, todavia em espirito estou comvosco, regozijando-me, e vendo a vossa ordem, e a firmeza da vossa fé em Christo.

6Pois, como recebestes o Senhor Jesus Christo, assim tambem andae n'elle,

7Arraigados e sobreedificados n'elle, e confirmados na fé, assim como fostes ensinados, abundando em acção de graças.

8Olhae que ninguem vos sobresalte por meio de philosophias e vãs subtilezas, segundo a tradição dos homens, segundo os rudimentos do mundo, e não segundo Christo:

9Porque n'elle habita corporalmente toda a plenitude da divindade;

10E n'elle estaes perfeitos, o qual é a cabeça de todo o principado e potestade:

11No qual tambem estaes circumcidados com uma circumcisão não feita por mão no despojo do corpo da carne, na circumcisão de Christo:

12Sepultados com elle no baptismo, no qual tambem resuscitastes com elle pela fé no poder de Deus, que o resuscitou dos mortos.

13E, quando vós estaveis mortos nos peccados, e na incircumcisão da vossa carne, vos vivificou juntamente com elle, perdoando-vos todas as offensas,

14Havendo riscado a cedula que contra nós havia nas ordenanças, a qual de alguma maneira nos era contraria, e a tirou do meio de nós, encravando-a na cruz.

15E, despojando os principados e potestades, os expoz publicamente á vergonha, e triumphou d'elles por ella.

16Portanto ninguem vos julgue pelo comer, ou pelo beber, ou por causa dos dias de festa, ou da lua nova, ou dos sabbados;

17Que são sombras das coisas futuras, mas o corpo é de Christo.

18Ninguem vos domine a seu bel-*prazer com pretexto de humildade e culto dos anjos, mettendo-se em coisas que nunca viu; estando debalde inchado no sentido da sua carne;

19E não estando ligado á cabeça, da qual todo o corpo, provido e organisado pelas juntas e ligaduras, vae crescendo em augmento de Deus.

20Portanto, se estaes mortos com Christo quanto aos rudimentos do mundo, porque vos carregam ainda de ordenanças, como se vivesseis no mundo?

21Taes como: não toques, não proves, não manuseis:

22As quaes coisas todas perecem pelo uso, segundo os preceitos e doutrinas dos homens;

23As quaes teem na verdade alguma apparencia de sabedoria, em devoção voluntaria, humildade, e mau tratamento do corpo, mas não são de valor algum para satisfação da carne

📖 Chapter study

Summary

Paul warns the Colossians against empty philosophies and human traditions that attempt to diminish the sufficiency of Christ, including rules about food, festivals, and the worship of angels. He teaches that believers are already complete in Christ, having been spiritually "circumcised" and raised with him in baptism.

Explanation

This chapter reveals more details about the threat facing the church at Colossae: teachings that combined legalistic observance of Jewish dietary rules and the religious calendar with mystical ideas about the veneration of angels and visionary experiences, all of which diminished the centrality of Christ. Paul responds by affirming that "in him dwells all the fullness of the Deity in bodily form" (v. 9), and that believers are already "complete" in him, with no need for additional rituals or secret knowledge. He uses the image of a "certificate of debt" being nailed to the cross to describe how Christ completely cancelled the legal charge that stood against humanity. The practical application today is to resist any spiritual system, whether religious legalism or mysticism, that suggests Christ alone is not sufficient for salvation and full spiritual life.

Fun facts

  • The mention of 'the worship of angels' (v. 18) reflects practices known in some religious communities in the region of Phrygia (where Colossae was located), which apparently venerated angels as intermediaries between God and humans.
  • The phrase 'a shadow of the things to come, but the substance belongs to Christ' (v. 17) describes how Paul understood that Old Testament rituals, such as dietary laws and festivals, pointed symbolically to Christ, and now that he had come, those shadows had lost their binding function.

Verse-by-verse explanation

  1. Colossenses 2:1Paul reveals how hard he strives, even from a distance, for churches he never met in person, including Colosse and neighboring Laodicea, showing that his pastoral care extends beyond those he visited.
  2. Colossenses 2:2Paul explains the goal of this effort: to unite their hearts in love and lead them to a full and confident knowledge of the “mystery” of God, which is Christ Himself.
  3. Colossenses 2:3Paul affirms that it is in Christ, not in any alternative philosophy, that all the true treasures of wisdom and knowledge are hidden.
  4. Colossenses 2:4Paul explains the practical reason for saying all this: to protect the Colossians from being deceived by arguments that look convincing on the surface but are not.
  5. Colossenses 2:5Paul comforts his readers by saying that, though physically absent, he is with them in spirit, and rejoices to hear of the order and firmness of their faith.
  6. Colossenses 2:6Paul gives the chapter’s practical key: just as they received Christ at the start, they must keep on “walking” in Him the same way, without trading Him for another foundation.
  7. Colossenses 2:7Paul uses images from building and farming, rooted, built up, to describe a stable faith, correctly taught and full of gratitude.
  8. Colossenses 2:8The church at Colosse was being drawn toward a mixture of ideas — a bit of Jewish rules, a bit of speculation about angels, a bit of the Greek philosophy of the day — that promised a more advanced knowledge than the simple gospel they had already received. Paul calls this “vain deceit” because it looked profound but in practice pulled people away from Christ.
  9. Colossenses 2:9Against this idea that Christ needed to be supplemented with extra rules or spiritual intermediaries, Paul affirms that in Him already dwells the entire fullness of God, lacking nothing. The word “bodily” reinforces that this happened in a concrete way, in a real human body, not merely in theory.
  10. Colossenses 2:10Paul affirms that, being in Christ, the Colossians already have everything they need, because He is the head of every spiritual power, superior to any other force.
  11. Colossenses 2:11Paul uses circumcision as a metaphor: the Colossians underwent a spiritual cutting away in Christ, removing the old sinful nature, without needing the physical Jewish rite.
  12. Colossenses 2:12Paul links this “spiritual circumcision” to baptism: like a burial and a resurrection together with Christ, sustained by faith in the power of God.
  13. Colossenses 2:13Paul describes the Colossians’ former condition, spiritually dead and without this circumcision, and how God brought them to life together with Christ, forgiving all their offenses.
  14. Colossenses 2:14“Handwriting” here is the term used for a document of debt, like a promissory note — the image is of a list of debts each person owed under the law. The Romans had the custom of nailing to the cross a placard with the charge against the condemned; Paul uses this same image to say that everyone’s moral debt was nailed there and cancelled, on the cross of Christ.
  15. Colossenses 2:15Paul describes the cross as a public victory: Christ disarmed the hostile spiritual powers and put them on open display, like a victorious general parading his prisoners of war.
  16. Colossenses 2:16These were practices from the Jewish religious calendar — annual feasts, the new moon marking the start of the month, and the weekly sabbath — which the false teachers at Colosse insisted that Gentile Christians should also follow. Paul says no one should judge the Colossians for not keeping these rules, because they were only a shadow of what Christ had already fulfilled.
  17. Colossenses 2:17Paul explains why these food and calendar rules from the previous verse should no longer weigh on the Colossians: they were only an advance shadow of what Christ, the reality, had already fulfilled.
  18. Colossenses 2:18Part of the confusion at Colosse involved giving angels a place of veneration that belonged only to God, perhaps based on mystical experiences or visions these people claimed to have had. Paul firmly rejects this, calling the pride of those who claimed to be more spiritual because of these practices sheer vanity.
  19. Colossenses 2:19Paul identifies the false teachers’ central error: they had cut themselves off from Christ, the head, who is precisely the one who sustains and makes the whole body of the church grow.
  20. Colossenses 2:20Paul asks why the Colossians, who already died with Christ to the “rudiments of the world,” still submit to rules as if they still lived under that old system.
  21. Colossenses 2:21These three short phrases appear to be slogans repeated by the false teachers, rigid rules about what to avoid touching or eating, as if the physical body were something dangerous or impure. Paul quotes these slogans, “Touch not; taste not; handle not,” only to dismantle them, saying that this kind of extreme discipline looks like wisdom but changes nothing on the inside.
  22. Colossenses 2:22Paul comments on these “touch not, taste not” rules from the previous verse: they deal with things that perish with use, based on merely human precepts.
  23. Colossenses 2:23Paul concludes that these rigid practices even look wise, with an appearance of devotion and extreme discipline, but in practice do nothing to solve the real problem of sin.

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