Colossenses 1

BLIVRE · Chapter 1/4

1Paulo, apóstolo de Jesus Cristo pela vontade de Deus, e o irmão Timóteo,

2aos santos e fiéis irmãos em Cristo, que estão em Colossos. [Haja] em vós a graça e paz da parte de Deus nosso Pai, e do Senhor Jesus Cristo.

3Agradecemos ao Deus e Pai do nosso Senhor Jesus Cristo, sempre orando por vós;

4pois ouvimos falar da vossa fé em Cristo Jesus, e do amor [que tendes] para com todos os santos;

5por causa da esperança que está reservada para vós nos céus. Anteriormente ouvistes dessa esperança pala palavra da verdade do evangelho,

6que já chegou a vós, como também em todo o mundo; e vai frutificando assim como entre vós, desde o dia em que ouvistes e conhecestes a graça de Deus em verdade.

7Aprendestes o evangelho por Epafras, nosso amado cooperador, que é um fiel servidor de Cristo em vosso favor.

8Ele também nos declarou o vosso amor no Espírito.

9Por isso também, desde o dia que [o] ouvimos, não paramos de orar por vós, e de pedir que sejais cheios do conhecimento da sua vontade, em toda sabedoria e entendimento espiritual;

10para que possais andar dignamente [diante] do Senhor, agradando-lhe em tudo, frutificando em toda boa obra, e crescendo no conhecimento de Deus;

11capacitados em todo fortalecimento, segundo o poder da sua glória, em toda perseverança e paciência com alegria,

12agradecendo ao Pai, que nos capacitou a participar da herança dos santos na luz.

13Ele nos tirou do domínio das trevas, e nos transportou para o reino do seu amado Filho,

14em quem temos a libertação pelo seu sangue: o perdão dos pecados.

15Ele é a imagem do Deus invisível, o primogênito de toda a criação;

16porque nele foram criadas todas as coisas que há nos céus e na terra, visíveis e invisíveis, sejam tronos, sejam domínios, sejam governos, sejam autoridades; todas as coisas foram criadas por ele e para ele.

17Ele existe antes de todas as coisas, e nele todas as coisas se mantêm.

18E ele é a cabeça do corpo, da Igreja; ele é o princípio [e] o primogênito dentre os mortos, para que tenha a primazia entre todos.

19Pois foi do agrado [do Pai] que toda a plenitude habitasse nele;

20e, havendo por ele feito a paz pelo sangue da sua cruz, por meio dele reconciliasse consigo mesmo todas as coisas, tanto as que estão na terra, como as que estão nos céus.

21Vós éreis separados [dele] , e inimigos no entendimento, em más obras. Porém agora ele vos reconciliou,

22no seu corpo de carne, pela morte, para vos apresentar diante dele santos, irrepreensíveis e inculpáveis;

23se, de fato, permaneceis fundados e firmes na fé, e não vos afastais da esperança do evangelho que ouvistes, que é pregado a toda criatura que há abaixo do céu, e do qual eu, Paulo, fui feito servidor.

24Agora me alegro nos meus sofrimentos por vós, e cumpro na minha carne o restante das aflições de Cristo, em benefício do seu corpo, que é a Igreja.

25Dela eu fui feito servidor segundo a responsabilidade da parte de Deus que me foi dada para o vosso benefício, a fim de cumprir a palavra de Deus,

26o mistério que estava oculto desde os princípios dos tempos e das gerações; mas agora foi manifesto aos seus santos.

27A eles Deus quis fazer que conhecessem as riquezas da glória deste mistério entre os gentios, que é Cristo em vós, a esperança da glória.

28Ele é quem anunciamos, advertindo a toda pessoa, e ensinando a toda pessoa, com toda sabedoria; a fim de que apresentemos toda pessoa [como] completa em Cristo Jesus.

29Para isso eu também trabalho, lutando conforme a eficácia dele, que age em mim com poder.

📖 Chapter study

Summary

Paul thanks God for the Colossians' faith and love, and prays that they would grow in spiritual knowledge. He then declares the supremacy of Christ over all creation, affirming that all things were created in him and that he is the head of the church.

Explanation

The church at Colossae, a minor city in the region of Asia Minor, faced the influence of teachings that diminished Christ's position, perhaps blending elements of Greek philosophy and Jewish practices with ideas about intermediary spiritual beings. Paul responds with one of the most exalted statements about Christ in the entire Bible (vv. 15-20), declaring that he is the "image of the invisible God," that "by him all things were created," visible and invisible, and that he reconciles all things to himself through the cross. This passage, known as the "Christ hymn" of Colossians, establishes Christ not merely as a personal savior but as the cosmic center of all creation and reconciliation. The practical application today is understanding that no philosophy, tradition, or spiritual power can compete with Christ's absolute supremacy over all that exists.

Fun facts

  • Colossae was a city that had already lost much of its economic importance by the first century, overshadowed by larger neighboring cities like Laodicea and Hierapolis, making it notable that Paul devoted so much theological attention to a relatively small community.
  • Epaphras, mentioned as the founder of the church at Colossae (v. 7), likely brought the gospel there after being reached by Paul's own ministry in Ephesus, showing how the gospel spread through networks of disciples, not only through the apostles' direct preaching.

Verse-by-verse explanation

  1. Colossenses 1:1Paul writes this letter to a church he probably never visited in person, founded by Epaphras, to counter a local philosophy that reduced Christ to just one more among several spiritual powers; he signs it together with Timothy, his co-worker in several letters.
  2. Colossenses 1:2The greeting of grace and peace, Paul’s standard salutation, is addressed to the “saints and faithful brethren” in Colosse, a small city in Asia Minor where this church met.
  3. Colossenses 1:3Paul opens with constant gratitude to God, a pattern common in his letters, before detailing exactly what makes him thankful regarding the Colossians.
  4. Colossenses 1:4Paul explains the reason for his gratitude: he had heard, probably through Epaphras, of the Colossians’ genuine faith in Christ and the practical love they had for all Christians.
  5. Colossenses 1:5Paul ties faith and love to a third thing, the hope laid up in heaven, something they had already known since they first heard the true message of the gospel.
  6. Colossenses 1:6Paul stresses that this gospel is not exclusive to the Colossians: it is spreading and bearing fruit throughout the whole world, just as it had among them since they came to know the grace of God.
  7. Colossenses 1:7Paul credits the arrival of this gospel in Colosse to Epaphras, called a “fellowservant” and “faithful minister,” probably the founder of this particular church.
  8. Colossenses 1:8Paul mentions that it was Epaphras who told him about the Colossians’ love produced by the Spirit, the source of information behind much of the letter.
  9. Colossenses 1:9Paul says that ever since he heard this news, he has not stopped praying that the Colossians would be filled with spiritual knowledge and “wisdom,” a direct answer to the false “wisdom” that threatened them.
  10. Colossenses 1:10Paul details the purpose of this knowledge: to live in a way that pleases God, bearing good works and continually growing in the knowledge of Him.
  11. Colossenses 1:11Paul also asks for strengthening that comes from God’s own glorious power, resulting in patience and endurance lived out with joy, not with bitter resignation.
  12. Colossenses 1:12Paul asks that they give thanks to the Father, who made them fit to share in the inheritance reserved for the saints, described here as being “in light.”
  13. Colossenses 1:13Paul describes this inheritance as a rescue from a domain of darkness into a new kingdom, ruled by God’s own beloved Son.
  14. Colossenses 1:14Paul explains what this rescue concretely involves: redemption through the blood of Christ, which results in the forgiveness of sins.
  15. Colossenses 1:15“Firstborn” here does not mean that Christ was created first — in the ancient world, this title also indicated the position of principal heir and highest authority over everything that came after, not necessarily birth order. Paul is affirming that Christ holds this position of preeminence over all creation, while also being the visible image of a God no one can see.
  16. Colossenses 1:16Colosse faced a mixture of ideas that included reverence, even a kind of worship, toward categories of spiritual beings, such as angels organized in hierarchies of power — these are the names that appear here: “thrones, or dominions, or principalities, or powers.” Paul lists these categories only to say that all of them, whatever they are, were created by Christ and stand beneath Him, cutting off at the root any reason to worship them.
  17. Colossenses 1:17Paul affirms Christ’s supremacy over everything that exists: He is before all things, and it is He who holds everything together and keeps it functioning.
  18. Colossenses 1:18Paul shifts the focus to the church: Christ is the head of this body, and also the first to rise from the dead, ensuring that He holds first place in everything.
  19. Colossenses 1:19Paul explains why Christ holds this supreme position: it pleased the Father Himself that the entire fullness of God should dwell in Him completely.
  20. Colossenses 1:20Paul describes the reach of this fullness: through the cross, Christ reconciled absolutely everything to God, both on earth and in heaven, bringing universal peace.
  21. Colossenses 1:21Paul applies this to his readers: they were once strangers to God, hostile because of their own evil deeds, but now they have been reconciled through Christ.
  22. Colossenses 1:22Paul explains how this reconciliation happened in practice: through Christ’s physical death, with the goal of presenting the Colossians before God holy and without blame.
  23. Colossenses 1:23Paul makes this promise conditional on continuity: remaining firm in the faith, without drifting from the hope of the gospel, the same gospel that had already spread everywhere.
  24. Colossenses 1:24This does not mean that Christ’s suffering on the cross was lacking anything — Paul is talking about the suffering that still continues happening to the church in the world, as if the body of Christ, the community, were still going through what the head already went through. He sees his own persecutions as part of that continuation, not as an addition to what Christ did on the cross.
  25. Colossenses 1:25Paul describes his role as a minister as a specific task given by God: to complete the proclamation of the word of God among the Gentiles.
  26. Colossenses 1:26“Mystery” in Paul’s language is not something strange or incomprehensible — it is a plan that had been kept secret and is only now being revealed, somewhat like a plan only the owner knew and decided to announce. Here the mystery revealed is that non-Jews, the Gentiles, have the same access to God that the people of Israel always had.
  27. Colossenses 1:27Paul sums up the content of this newly revealed mystery in a short phrase: Christ present in the life of the Gentiles themselves, with no need to first pass through Jewish law. It is this idea — that anyone, from any people, can have this same access — that underlies practically the whole discussion in the letter against the false teachers of Colosse.
  28. Colossenses 1:28Paul sums up the goal of his work: proclaiming Christ, warning and teaching everyone with wisdom, in order to present each person mature and complete in Christ.
  29. Colossenses 1:29Paul ends the chapter describing this work as an arduous struggle, but sustained by Christ’s own strength working powerfully within him.

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