Acts 8

KJV · Chapter 8/28

1And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles.

2And devout men carried Stephen to his burial, and made great lamentation over him.

3As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

4Therefore they that were scattered abroad went every where preaching the word.

5Then Philip went down to the city of Samaria, and preached Christ unto them.

6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

8And there was great joy in that city.

9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

11And to him they had regard, because that of long time he had bewitched them with sorceries.

12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

17Then laid they their hands on them, and they received the Holy Ghost.

18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

24Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

25And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28Was returning, and sitting in his chariot read Esaias the prophet.

29Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

40But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cesarea.

📖 Chapter study

Summary

Persecution scatters Christians throughout Judea and Samaria. Philip preaches in Samaria with great impact, confronts the sorcerer Simon, and is then guided to baptize an Ethiopian official in the desert.

Explanation

The persecution, which seemed like a disaster, ends up spreading the gospel beyond Jerusalem — fulfilling what Jesus said in Acts 1:8. Samaria was viewed with prejudice by the Jews, and the advance of the gospel there breaks down ancient ethnic barriers. The episode with Simon the sorcerer shows that fascination with spiritual power isn't the same thing as genuine faith. The Ethiopian, meanwhile, reading Isaiah 53 without understanding it, represents how many people search for truth without anyone to explain it — and God provides exactly the right person.

Fun facts

  • The Ethiopian eunuch was 'chief treasurer' (equivalent to a finance minister) for Queen Candace — a title that, according to ancient historians like Strabo and Pliny, was used by a succession of queens of the kingdom of Kush (modern-day Sudan/Ethiopia), similar to 'Pharaoh' in Egypt.
  • The passage the eunuch was reading, Isaiah 53, is one of the chapters most cited in the New Testament to describe the suffering of the Messiah, written centuries before Christ.

Verse-by-verse explanation

  1. Acts 8:1The persecution scatters the Christians throughout Judea and Samaria, unintentionally fulfilling the plan Jesus had described earlier for the gospel to reach beyond Jerusalem. The persecution becomes, without meaning to, the engine of the faith’s expansion.
  2. Acts 8:2Devout men, probably God-fearing Jews and not necessarily Christians, take care of Stephen’s burial and make great lamentation over him, a normal gesture of respect even in the midst of persecution.
  3. Acts 8:3Saul appears here as an active persecutor, breaking into houses and dragging off Christians, men and women, a sharp contrast with what he himself would later become.
  4. Acts 8:4Despite the persecution, the scattered Christians do not stop speaking about Jesus wherever they go, turning their forced flight into a form of expansion for the message.
  5. Acts 8:5Philip preaches in Samaria, a region inhabited by Samaritans, a people Jews traditionally avoided because of old religious and historical differences. It is an important step of openness, even before actually reaching the Gentiles.
  6. Acts 8:6The crowds in Samaria pay attention to Philip not only for what he was saying, but also for the visible miracles that made his preaching seem confirmed by concrete signs.
  7. Acts 8:7The description includes unclean spirits coming out with loud cries and the healing of the paralyzed and the lame, showing the physical, not merely spiritual, reach of Philip’s miracles.
  8. Acts 8:8The direct result of these healings and preaching is described simply: great joy fills the city of Samaria.
  9. Acts 8:9Simon was a popular local figure, a kind of sorcerer who presented himself as someone with special powers. After converting, he tries to buy the power to give the Holy Spirit, an episode that gave rise to the word “simony,” later used to describe the buying of religious offices with money.
  10. Acts 8:10Before Philip arrived, Simon already had the respect of everyone in Samaria, from the least to the greatest, being called “the great power of God.”
  11. Acts 8:11Simon’s fame came from a long time practicing sorcery and impressing the local population, which helps explain why he reacts the way he does to Philip’s real miracles.
  12. Acts 8:12When the people come to believe Philip’s preaching about the kingdom of God and the name of Jesus, baptism happens for both men and women, without distinction.
  13. Acts 8:13Even Simon himself believes and is baptized, becoming amazed at Philip’s real signs and miracles—something quite different from the tricks he himself used to perform.
  14. Acts 8:14The news that Samaria, a region historically rejected by the Jews, had accepted the Christian message reaches the apostles in Jerusalem, who decide to send Peter and John to check on it.
  15. Acts 8:15Peter and John go to Samaria specifically to pray for these new believers, that they might receive the Holy Spirit, something that had not yet happened to them.
  16. Acts 8:16These Samaritans had already been baptized in water, but had not yet received the Holy Spirit. This gap between the two events is still debated by scholars today, with no clear consensus on why it happened differently here.
  17. Acts 8:17After the prayer, the apostles lay their hands on the Samaritans, and only then do they receive the Holy Spirit, creating a gap between water baptism and this experience.
  18. Acts 8:18Simon observes that the Holy Spirit was given through the laying on of the apostles’ hands and, impressed, offers money to obtain that same power.
  19. Acts 8:19Simon’s request is explicit: he wants to buy the ability to give the Holy Spirit to anyone on whom he laid his hands, treating a spiritual gift as merchandise.
  20. Acts 8:20Peter answers Simon harshly, since he had offered money to obtain the power to give the Holy Spirit through the laying on of hands. The problem was treating a gift of God as merchandise for sale.
  21. Acts 8:21Peter is harsh with Simon, telling him he has neither part nor lot in this matter, because his heart was not right before God, even though he had already been baptized.
  22. Acts 8:22Peter asks Simon to repent of this intention and pray, in the hope that this wrong thought might still be forgiven.
  23. Acts 8:23Peter describes Simon’s spiritual state with two strong images: being in “the gall of bitterness,” and caught in “the bond of iniquity.”
  24. Acts 8:24Shaken by the rebuke, Simon asks the apostles to pray for him, showing that he recognizes the seriousness of what he had done, even without explicitly repenting on his own.
  25. Acts 8:25After preaching and confirming the message in Samaria, Peter and John head back to Jerusalem, but still take the opportunity to evangelize several Samaritan villages along the way.
  26. Acts 8:26An angel gives Philip a very specific geographic instruction: go south, along the desert road that ran from Jerusalem to Gaza, without yet explaining the reason.
  27. Acts 8:27“Candace” was not a proper name, but the title used by the queens of the kingdom of Cush, south of Egypt. The eunuch was a high official of the royal treasury, and as a eunuch, Jewish law barred him from fully taking part in temple worship, which makes his conversion here a strong sign of inclusion.
  28. Acts 8:28The Ethiopian eunuch, already introduced in the previous verse, is returning from Jerusalem sitting in his chariot, reading aloud, as was common at the time, a passage from the prophet Isaiah.
  29. Acts 8:29The Holy Spirit directly instructs Philip to go near and join that particular chariot, guiding the encounter step by step.
  30. Acts 8:30Philip runs to the chariot, hears the eunuch reading Isaiah, and asks whether he understood what he was reading—a simple question that opens the conversation.
  31. Acts 8:31The eunuch admits he needs someone to explain the text and invites Philip to climb up into the chariot and sit with him, a generous gesture from a high official.
  32. Acts 8:32The passage of Isaiah he was reading describes someone “led as a sheep to the slaughter,” silent as “a lamb dumb before his shearer”—a classic passage about silent suffering.
  33. Acts 8:33The rest of the quotation speaks of someone treated unjustly, without defense, whose life is taken from the earth—words Christians read as a direct prophecy about the suffering of Jesus.
  34. Acts 8:34The eunuch asks the natural question of someone reading that text without context: is the prophet speaking about himself, or about someone else?
  35. Acts 8:35It is from this same passage of Isaiah that Philip begins to explain who Jesus is, using the text the eunuch was already reading as his starting point.
  36. Acts 8:36The baptism in this scene happens as soon as the eunuch declares his faith, with no long ceremony or prior preparation. It shows how simple and immediate the rite was in the church’s earliest years.
  37. Acts 8:37This verse, present in some old versions but absent from many of the oldest Greek manuscripts, gives the eunuch’s confession of faith: that Jesus Christ is the Son of God, a condition Philip asks for before baptizing him.
  38. Acts 8:38The baptism scene happens simply and immediately: they have the chariot stopped, go down together into the water by the roadside, and Philip baptizes him right there.
  39. Acts 8:39As soon as they come up out of the water, the Spirit of the Lord suddenly catches Philip away, and the eunuch goes on his way alone, but full of joy from the experience.
  40. Acts 8:40Philip reappears, in an almost teleported way, in the city of Azotus, and continues preaching the gospel through various cities along the way until he reaches Caesarea.

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