1 Coríntios 14

BLIVRE · Chapter 14/16

1Segui o amor, e desejai com zelo pelos [dons] espirituais; porém principalmente que profetizeis.

2Porque o que fala língua [estranha] , não fala aos seres humanos, mas sim a Deus; porque ninguém [o] entende, mas em espírito fala mistérios.

3Mas o que profetiza, fala aos seres humanos [para] edificação, convencimento, e consolação.

4O que fala língua [estranha] edifica a si mesmo; mas o que profetiza edifica à igreja.

5E eu quero que todos vós faleis línguas, porém mais [ainda] que profetizeis; porque o que profetiza é maior que o que fala línguas, a não ser que [também] interprete, para que a igreja receba edificação.

6E agora irmãos, se eu viesse até vos falando línguas, o que vos aproveitaria, se não vos falasse ou por revelação, ou por conhecimento, ou por profecia, ou por doutrina?

7E até as coisas inanimadas, que produzem som, seja flauta, seja harpa, se não derem distinção de sons, como saberá o que se toca com a flauta, ou com a harpa?

8Porque também se a trombeta der som incerto, quem se preparará para a guerra?

9Assim [mesmo] também vós, se com a língua não derdes palavra compreensível, como se entenderá o que se diz? Porque estareis falando para o ar.

10Por exemplo, há tantos tipos de vozes no mundo, e nenhuma delas é muda.

11Portanto, se eu não souber o propósito da voz, serei estrangeiro para o que fala, e o que fala será estrangeiro para mim.

12Assim também vós, dado que desejais os dons espirituais, procurai [neles] abundar, para edificação da igreja.

13Portanto, o que fala em língua [estranha] , ore para que possa interpretar.

14Porque se eu orar em língua [estranha] , meu espírito ora, mas meu entendimento fica sem fruto.

15Então é o que? Orarei com o espírito, mas também orarei com o entendimento; cantarei com o espírito, mas também cantarei com o entendimento.

16De outra maneira, se tu bendisseres com o espírito, como aquele que não tem conhecimento dirá amém por teu bendizer? Pois ele não sabe o que tu dizes.

17Porque em verdade tu bem dás graças; mas o outro não é edificado.

18Graças dou a meu Deus, que mais línguas falo que todos vós.

19Porém eu quero [mais] falar na igreja cinco palavras com meu entendimento, para que eu também possa instruir aos outros, do que dez mil palavras em língua [estranha] .

20Irmãos, não sejais meninos no entendimento, mas sede meninos na malícia, e adultos no entendimento.

21Na Lei está escrito: A este povo falarei por gente de outras línguas, e por outros lábios; e ainda assim não me ouvirão, diz o Senhor.

22Então as línguas [estranhas] são por sinal, não para os que creem, mas para os que não creem; e a profecia não é para os que não creem, mas para os que creem.

23Pois se toda a igreja se reunir, e todos falarem línguas [estranhas] , e entrarem alguns sem entendimento ou descrentes, não dirão que estais loucos?

24Mas se todos profetizarem, e algum sem entendimento ou descrente entrar, por todos é convencido, [e] por todos é julgado.

25E assim os segredos de seu coração ficam manifestos, e assim, lançando-se sobre [seu] rosto, adorará a Deus, reconhecendo publicamente que Deus está entre vós.

26Então o que há, irmãos? Quando vos reunis, tem cada um de vós salmo, tem doutrina, tem língua [estranha] , tem revelação, tem interpretação, tudo se faça para edificação.

27E se alguém falar em língua [estranha] , [sejam] dois, ou no máximo três, e alternando-se, e um que interprete.

28Mas se não houver intérprete, cale-se na igreja, fale porém consigo mesmo, e com Deus.

29E falem dois ou três profetas, e os outros julguem.

30Mas se a outro, que estiver sentada, for revelada [alguma coisa] , cale-se o primeiro.

31Porque todos vós podeis profetizar, um após o outro, para que todos aprendam, e sejam todos fortalecidos.

32E os espíritos dos profetas estão sujeitos aos profetas.

33Porque Deus não é de confusão, mas de paz, como em todas as igrejas dos santos.

34Vossas mulheres fiquem caladas nas igrejas; porque não lhes é permitido falar, mas [que] estejam sujeitas, como também a Lei o diz.

35E se quiserem aprender alguma coisa, perguntem a seus próprios maridos em casa; porque é impróprio as mulheres falarem na igreja.

36Por acaso a palavra de Deus saiu de vós? Ou ela somente chegou a vós?

37Se alguém pensa ser profeta, ou espiritual, reconheça que as coisas que escrevo são mandamento do Senhor.

38Porém se alguém ignora, que ignore.

39Portanto, irmãos, desejai com zelo profetizar, e não impeçais o falar línguas [estranhas] .

40Fazei tudo decentemente e com ordem.

📖 Chapter study

Summary

Paul compares the gift of prophecy with speaking in tongues, arguing that prophecy builds up the church more because it is understandable to everyone, while tongues without interpretation bring no benefit to the community. He asks that everything in worship be done in an orderly way.

Explanation

The chapter continues the theme of spiritual gifts, now focusing specifically on the comparison between strange tongues and prophecy. Paul does not devalue the gift of tongues, but argues that it is only useful in public if there is interpretation, since the goal of worship is the edification of the whole community, not just of the one exercising the gift. The emphasis falls on intelligibility: what good is it to say something no one understands? He also addresses practical rules for maintaining order in the gatherings, including specific instructions about women's participation, reflecting the cultural norms of that particular context. The timeless lesson of the chapter is that everything in the life of the church should aim at collective edification and be conducted in order, not confusion.

Fun facts

  • The quotation of Isaiah 28:11-12 (v. 21) originally referred to God's judgment on Israel through foreign invaders speaking incomprehensible languages — Paul reapplies it to explain the sign-purpose of strange tongues.
  • The closing statement, 'For God is not the author of confusion, but of peace' (v. 33), has become a widely cited guiding principle to this day for organizing Christian worship services and gatherings around the world.

Verse-by-verse explanation

  1. 1 Coríntios 14:1After the chapter on love, Paul returns to the gifts, saying to pursue prophecy above all — because it builds up everyone, unlike speaking in a strange tongue without interpretation.
  2. 1 Coríntios 14:2“Speaking in a strange tongue” was a gift of prayer or praise in speech that even the speaker doesn’t understand rationally, which is why Paul says it’s like speaking “mysteries” directly to God, bypassing the mind. He doesn’t look down on the gift, he’s just showing that on its own it doesn’t teach anyone.
  3. 1 Coríntios 14:3By contrast, whoever prophesies speaks in a way others can understand, building up, encouraging, and comforting the church — Paul’s standard for valuing one gift above another.
  4. 1 Coríntios 14:4Sums up the difference in impact: speaking in a strange tongue builds up only the speaker; prophesying builds up the whole gathered church — a practical standard, not a spiritual hierarchy.
  5. 1 Coríntios 14:5Paul isn’t against speaking in tongues, he’d even like everyone to have that gift, but he prefers that they prophesy, unless someone also interprets so the church can understand and be built up.
  6. 1 Coríntios 14:6A practical question: what good would it do for Paul to come speaking in strange tongues if he didn’t also bring revelation, knowledge, prophecy, or teaching the Corinthians could actually understand?
  7. 1 Coríntios 14:7Uses musical instruments as an example: a flute or harp that doesn’t play distinct notes doesn’t communicate any recognizable melody — sound without clarity is useless.
  8. 1 Coríntios 14:8Same idea with the military trumpet: if the call is confused, no one knows they need to prepare for battle — clarity of communication is a practical matter, not a luxury.
  9. 1 Coríntios 14:9Applies the examples directly: speaking in a tongue no one understands is like speaking “into the air,” with no real communication happening at all.
  10. 1 Coríntios 14:10Acknowledges that there are many languages in the world, and each one has its own meaning for those who understand it — the problem isn’t the language itself, it’s the lack of translation.
  11. 1 Coríntios 14:11If someone doesn’t understand the language being spoken, both sides of the conversation become “foreigners” to each other — an image that reinforces the problem of speaking without interpretation in the church.
  12. 1 Coríntios 14:12Wraps up the first part of the argument: since the Corinthians are so eager for spiritual gifts, they should direct that zeal toward gifts that build up the church, not just impress people.
  13. 1 Coríntios 14:13Practical solution: whoever has the gift of speaking in a strange tongue should also pray for the gift of interpretation, so the message can be understood by everyone.
  14. 1 Coríntios 14:14Explains the dilemma of praying only in a strange tongue: the person’s spirit prays normally, but their mind is left understanding nothing of what’s being said.
  15. 1 Coríntios 14:15Paul’s solution: pray and sing with both the spirit and the understanding — both sides together, one not replacing the other.
  16. 1 Coríntios 14:16If someone blesses or prays only in a strange tongue, an ordinary member of the congregation can’t even say “Amen” from the heart, because they haven’t understood anything that was said.
  17. 1 Coríntios 14:17Acknowledges that the person praying in a strange tongue may be giving thanks to God just fine, but that doesn’t help at all the one listening who doesn’t understand.
  18. 1 Coríntios 14:18Paul sets himself up as an example, saying he speaks in tongues more than all the Corinthians put together — it isn’t lack of experience with the gift that makes him prioritize clarity.
  19. 1 Coríntios 14:19Even with that gift, he’d rather speak a few understandable words in church, able to teach someone, than a huge number of words in a tongue no one understands.
  20. 1 Coríntios 14:20Calls for mature thinking: “in malice be ye children,” that is, be innocent, but be grown-ups in understanding — a rebuke of the immaturity that was causing confusion in Corinth’s gatherings.
  21. 1 Coríntios 14:21Paul quotes the prophet Isaiah, who spoke of a time when God would speak to Israel through foreign invaders, in a language the people didn’t understand, as a sign of judgment. He uses this quotation to argue that strange tongues without an interpreter confuse the church more than they build it up.
  22. 1 Coríntios 14:22Explains the purpose of strange tongues: they serve as a sign aimed more at unbelievers, while prophecy serves as a sign aimed more at those who already believe.
  23. 1 Coríntios 14:23A practical scenario: if the whole church speaks in tongues at the same time and a visitor walks in, they’ll think everyone has gone mad — an image that exposes the problem of disorder in the gatherings.
  24. 1 Coríntios 14:24But if everyone is prophesying in an understandable way, an unbelieving visitor can be convinced and confronted by their own conscience through what they hear.
  25. 1 Coríntios 14:25Continues the scenario: the secrets of that visitor’s heart are exposed, leading them to fall on their face and recognize that God is truly present there.
  26. 1 Coríntios 14:26Describes what a gathering of the Corinthian church actually looked like in practice: each person arrived with a psalm, a teaching, a tongue, a revelation — Paul asks that all of it serve to build up, not to cause confusion.
  27. 1 Coríntios 14:27A practical rule for strange tongues: at most two or three people, one at a time, and always with someone interpreting — organization, not a ban on the gift.
  28. 1 Coríntios 14:28If there’s no one to interpret, the person should stay silent in the public gathering and speak in a strange tongue only in private, between themselves and God.
  29. 1 Coríntios 14:29A similar rule for prophecy: two or three prophets speak at a time, and the others weigh what was said — not everything said in the name of prophecy was accepted without examination.
  30. 1 Coríntios 14:30If someone sitting down receives a revelation while another is speaking, the one already speaking should yield the floor — a practical order to avoid interruption and confusion.
  31. 1 Coríntios 14:31Justifies the previous rule: everyone can prophesy, one at a time, so that the whole church can learn and be encouraged — it’s not a limitation on the gift, it’s organizing how it’s used.
  32. 1 Coríntios 14:32An important principle: even a person’s prophetic impulse remains under that person’s own control — it isn’t uncontrollable possession, the prophet can wait their turn.
  33. 1 Coríntios 14:33Grounds all these rules of order in God’s own character: He is not a God of confusion, but of peace — and this applies equally in all the churches, not just in Corinth.
  34. 1 Coríntios 14:34This is one of the passages that divides readers most today. In the culture of the time, it was considered improper for a woman to speak publicly questioning her husband or the teachers in an assembly, and Paul asks that they ask at home — but there are different readings about whether this is a permanent rule or guidance for one specific situation in that church.
  35. 1 Coríntios 14:35Continues the instruction about the women from the previous verse: if they want to ask questions, let them ask their own husbands at home — guidance tied to the context of order in Corinth’s gatherings.
  36. 1 Coríntios 14:36An ironic question that corrects the Corinthians’ arrogance: did the word of God originate with them, or did it merely reach them? No one has the authority to invent rules apart from the other churches.
  37. 1 Coríntios 14:37Whoever truly considers themselves a prophet or spiritual person should recognize that the instructions Paul is giving aren’t his personal opinion, but a commandment from the Lord Himself.
  38. 1 Coríntios 14:38If someone doesn’t recognize the authority of Paul’s instructions, the text itself leaves that person to their own choice — it’s not worth forcing the recognition.
  39. 1 Coríntios 14:39Paul closes the chapter with balance: he wants the church to desire to prophesy, that is, to speak in an understandable way, but without forbidding strange tongues, as long as everything happens in order, without confusion in worship.
  40. 1 Coríntios 14:40The chapter’s practical conclusion: do all of this, the gifts, the gatherings, the tongues and prophecies, decently and in order, not with confusion.

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