1 Tessalonicenses 2

ARC · Chapter 2/5

1Porque vós mesmos, irmãos, bem sabeis que a nossa entrada para comvosco não foi vã

2Antes, havendo primeiro padecido, e sido aggravados em Phillipos, como sabeis, tivemos ousadia em nosso Deus, para vos fallar o evangelho de Deus com grande combate.

3Porque a nossa exhortação não foi com engano, nem com immundicia, nem com fraudulencia;

4Mas, como fomos approvados de Deus para que o evangelho nos fosse confiado, assim fallámos, não como para comprazer aos homens, mas a Deus, que prova os nossos corações.

5Porque, como bem sabeis, nunca usámos de palavras lisongeiras, nem de pretexto de avareza; Deus é testemunha;

6Não buscando gloria dos homens, nem de vós, nem de outros, ainda que podiamos, como apostolos de Christo, ser-vos pesados;

7Antes fomos brandos entre vós, como a ama que cria seus filhos.

8Assim nós, estando-vos tão affeiçoados, de boa vontade quizeramos communicar-vos, não sómente o evangelho de Deus, mas ainda as nossas proprias almas; porquanto nos ereis muito queridos.

9Porque bem vos lembraes, irmãos, do nosso trabalho e fadiga; pois, trabalhando noite e dia, vos pregámos o evangelho de Deus, para não sermos pesados a nenhum de vós.

10Vós e Deus sois testemunhas de quão sancta, e justa, e irreprehensivelmente nos houvemos para comvosco, os que crêstes.

11Assim como bem sabeis que exhortavamos e consolavamos, a cada um de vós, como o pae a seus filhos;

12E protestavamos conduzir-vos dignamente para com Deus, que vos chama para o seu reino e gloria.

13Pelo que tambem damos sem cessar graças a Deus, de que, havendo recebido de nós a palavra da prégação de Deus, a recebestes, não como palavra de homens, mas (segundo é, na verdade) como palavra de Deus, a qual tambem opera em vós, os que crêstes

14Porque vós, irmãos, haveis sido feitos imitadores das egrejas de Deus que estilo na Judea, em Jesus Christo; porquanto tambem padecestes de vossos proprios concidadãos as mesmas coisas, como elles tambem dos judeos:

15Os quaes tambem mataram ao Senhor Jesus e a seus proprios prophetas, e nos teem perseguido; e não agradam a Deus, e são contrarios a todos os homens:

16E nos impedem de fallar aos gentios para que posaam salvar-se a fim de encherem sempre a medida de seus peccados; porque a ira de Deus caiu sobre elles até ao fim.

17Nós, porém, irmãos, sendo privados de vós por um momento de tempo, de vista, mas não do coração, tanto mais procurámos com grande desejo vêr o vosso rosto.

18Pelo que bem quizeramos uma e outra vez ir ter comvosco, pelo menos eu, Paulo, mas Satanaz nol-o impediu.

19Porque, qual é a nossa esperança, ou gozo, ou corôa de gloria? Porventura não o sois vós tambem deante de nosso Senhor Jesus Christo em sua vinda?

20Porque vós sois a nossa gloria e gozo.

📖 Chapter study

Summary

Paul recalls how he preached among the Thessalonians with sincerity, without seeking personal advantage, working hard so as not to be a burden to anyone. He describes his care for them as that of a father for his children.

Explanation

In that era, it was common for traveling philosophers to charge for their teaching or to seek prestige and support at their listeners' expense. Paul is careful to set himself apart: he worked with his own hands so as not to burden anyone, and his motivation was genuine care, compared to the tenderness of a mother nursing her children and the devotion of a father guiding his own. This validates his preaching as authentic and free of self-interest. The lesson for today is that the integrity of those who teach the faith is shown through selfless attitudes, not personal gain.

Fun facts

  • Paul was a tentmaker by trade (Acts 18:3), which allowed him to support himself while preaching without depending financially on the churches.

Verse-by-verse explanation

  1. 1 Tessalonicenses 2:1Paul recalls that his and the team’s arrival in Thessalonica was not a failure or a waste of time, despite the hardships they had just faced right before that, in Philippi.
  2. 1 Tessalonicenses 2:2Before arriving in Thessalonica, Paul and Silas had just been arrested and beaten in the neighboring city of Philippi — an episode well documented in the book of Acts. He recalls this recent suffering to show he wasn’t preaching in Thessalonica for easy gain, since he kept going even after being beaten.
  3. 1 Tessalonicenses 2:3Paul defends the integrity of his own preaching: it did not come from deceit, impure motives, or bad faith, unlike what other traveling preachers of the time often did for money.
  4. 1 Tessalonicenses 2:4Paul explains the real motivation behind his preaching: he speaks to please God, who examines the heart, not to please people, since he was approved by God for this task.
  5. 1 Tessalonicenses 2:5Paul denies ever using flattery or a cover for greed, calling on God Himself as a witness to the sincerity of his preaching in Thessalonica.
  6. 1 Tessalonicenses 2:6Paul states that he never sought human recognition, not from the Thessalonians or anyone else, even though he had the authority as an apostle to demand support from them.
  7. 1 Tessalonicenses 2:7‘Nurse’ here is the woman who breastfeeds and cares for a baby, an image of intimate, patient care. Paul chooses this image to describe the tone he used with the new converts, the opposite of a preacher who uses authority to impose himself.
  8. 1 Tessalonicenses 2:8Paul describes the affection he felt for the Thessalonians: he wanted to share not only the gospel but his very life, because they had already become very dear to him.
  9. 1 Tessalonicenses 2:9Paul had a manual trade — probably tentmaking — and made a point of supporting himself with his own labor while he preached, instead of living off the new church. He cites this as proof he wasn’t after money or personal gain.
  10. 1 Tessalonicenses 2:10Paul calls both God and the Thessalonians themselves as witnesses that he behaved with integrity, justice, and blamelessly during the time he was with them.
  11. 1 Tessalonicenses 2:11Paul compares his attitude to that of a father with his children: encouraging, comforting, and guiding each one personally, a personal care, not a generic one.
  12. 1 Tessalonicenses 2:12Paul explains the purpose of this fatherly care: to help the Thessalonians live in a way worthy of God, who calls them into His own kingdom and glory.
  13. 1 Tessalonicenses 2:13Paul gives thanks because the Thessalonians received his preaching not as an ordinary human word, but recognized in it the word of God, which really works in those who believe.
  14. 1 Tessalonicenses 2:14Paul compares the suffering of the Thessalonians to that of the churches in Judea: both faced persecution from their own countrymen, Jews in one case, Gentiles in the other.
  15. 1 Tessalonicenses 2:15This is one of the harshest and most debated passages in the letter: Paul compares the persecution the Thessalonians suffered from their own Gentile countrymen to the persecution he and other Jewish Christians had suffered from other Jews in Judea. Scholars debate the tone and scope of this verse at length, and there’s no single way to read it — we won’t take a side here.
  16. 1 Tessalonicenses 2:16Paul describes, in a harsh tone, the opposition of those who tried to stop the preaching to the Gentiles, interpreting this as part of a judgment that was already being carried out on that group.
  17. 1 Tessalonicenses 2:17Paul explains that even though he was physically separated from the Thessalonians for a short time, his heart remained with them, which is why he longed so much to see them again.
  18. 1 Tessalonicenses 2:18Paul wanted very much to visit the Thessalonians again, but he says something stopped him — he attributes this practical obstacle, whatever it was, to the work of Satan. The letter doesn’t explain exactly what happened, only that it kept him from making the trip he had planned.
  19. 1 Tessalonicenses 2:19Paul describes the Thessalonians as his own hope, joy, and “crown of rejoicing” in the presence of Jesus when He returns, an image of genuine pride and affection.
  20. 1 Tessalonicenses 2:20Paul sums up the feeling of the whole chapter in one short sentence: the Thessalonians are, literally, his glory and joy.

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