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Filipenses 2

ARC · Chapter 2/4

1Portanto, se ha algum conforto em Christo, se alguma consolação de amor, se alguma communicação de Espirito, se alguns entranhaveis affectos e compaixões,

2Cumpri o meu gozo, para que sintaes o mesmo, tendo o mesmo amor, o mesmo animo, sentindo uma mesma coisa.

3Nada façaes por contenda ou por vangloria, mas por humildade; cada um considere os outros superiores a si mesmo.

4Não attente cada um para o que é seu, mas cada qual tambem para o que é dos outros.

5De sorte que haja em vós o mesmo sentimento que houve tambem em Christo Jesus,

6O qual, sendo em fórma de Deus, não teve por usurpação ser egual a Deus,

7Mas aniquilou-se a si mesmo, tomando a fórma de servo, fazendo-se similhante aos homens;

8E, achado em fórma como homem, humilhou-se a si mesmo, sendo obediente até á morte, e morte de cruz.

9Pelo que tambem Deus o exaltou soberanamente, e lhe deu um nome que é sobre todo o nome;

10Para que ao nome de Jesus se dobre todo o joelho dos que estão nos céus, e na terra, e debaixo da terra,

11E toda a lingua confesse que Jesus Christo é o Senhor, para a gloria de Deus Pae.

12De sorte que, meus amados, assim como sempre obedecestes, não só na minha presença, mas muito mais agora na minha ausencia, assim tambem operae a vossa salvação com temor e tremor,

13Porque Deus é o que opera em vós tanto o querer como o effectuar, segundo a sua boa vontade.

14Fazei todas as coisas sem murmurações nem contendas;

15Para que sejaes irreprehensiveis e sinceros, filhos de Deus, inculpaveis no meio d'uma geração corrompida e perversa, no meio da qual resplandeceis como luminares no mundo.

16Retendo a palavra da vida, para que no dia de Christo possa gloriar-me de não ter corrido nem trabalhado em vão.

17E, ainda que seja offerecido por libação sobre o sacrificio e serviço da vossa fé, folgo e me regozijo com todos vós

18E vós tambem regozijae-vos e alegrae-vos comigo por isto mesmo.

19E espero no Senhor Jesus de em breve vos mandar Timotheo, para que tambem eu esteja de bom animo, sabendo os vossos negocios.

20Porque a ninguem tenho de tão egual animo, que sinceramente cuide dos vossos negocios.

21Porque todos buscam o que é seu, e não o que é de Christo Jesus.

22Mas bem sabeis a sua experiencia, que serviu comigo no evangelho, como filho ao pae.

23De sorte que espero enviar-vol-o logo que tenha provido a meus negocios.

24Porém confio no Senhor, que tambem eu mesmo em breve irei ter comvosco.

25Mas julguei necessario mandar-vos Epaphrodito, meu irmão, e cooperador, e companheiro nos combates, e vosso enviado, e ministrador nas minhas necessidades.

26Porquanto tinha muitas saudades de vós todos, e estava muito angustiado de que tivesseis ouvido que elle estivera doente.

27E de facto esteve doente, e quasi á morte; porém Deus se apiedou d'elle, e não sómente d'elle, mas tambem de mim, para que eu não tivesse tristeza sobre tristeza.

28Por isso vol-o enviei mais depressa, para que, vendo-o outra vez, vos regozijeis, e eu tenha menos tristeza.

29Recebei-o pois no Senhor com todo o gozo, e tende em honra aos taes.

30Porque pela obra de Christo chegou até bem proximo da morte, não fazendo caso da vida, para supprir para comigo a falta do vosso serviço.

📖 Chapter study

Summary

Paul urges the Philippians toward humility and unity, presenting the supreme example of Christ, who emptied himself of his glory to become a servant and die on the cross, and was afterward exalted by God. He also shares his plans to send Timothy and Epaphroditus to the church.

Explanation

The heart of this chapter is the so-called “Christ hymn” (v.6-11), one of the most studied passages in the entire New Testament, which describes Christ’s path: existing in equality with God, he willingly emptied himself, taking the form of a servant, humbling himself to the point of death on a cross, and for this he was exalted to the highest place, receiving a name above every name. Paul uses this example as a practical model for life in community: instead of seeking their own advantage, believers should “consider others better than themselves” and work out their salvation “with fear and trembling,” knowing that it is God who works in them both to will and to act. The mention of Epaphroditus, who nearly died while serving Paul, humanizes the text with a real example of sacrifice and mutual care among the early Christians. The application today is to pursue genuine humility, following Christ’s pattern in relationships and service.

Fun facts

  • Many scholars believe that verses 6-11 were originally a hymn or creed already used in the worship gatherings of the earliest Christian communities, which Paul incorporated into the letter, making it one of the earliest records of organized Christian praise about the nature of Christ.
  • The Greek word “kenosis” (to empty oneself, v.7) gave rise to an entire field of theological study called “kenotic Christology,” which discusses how Jesus, being God, voluntarily limited himself by becoming human.

Verse-by-verse explanation

  1. Filipenses 2:1Paul stacks up four emotional reasons — comfort in Christ, consolation of love, fellowship of the Spirit, affection and compassion — as the basis for the attitude he asks for in the next verse.
  2. Filipenses 2:2Paul asks the Philippians to make his joy complete by living in real harmony: same mindset, same love, same purpose, truly united, not just on the surface.
  3. Filipenses 2:3Paul gives the antidote to rivalry and vanity: genuine humility, which treats the other person’s interest as more important than one’s own, the practical basis for unity.
  4. Filipenses 2:4Paul continues the instruction: each one should look not only to their own interests, but also to the interests of others, a direct call to let go of selfishness.
  5. Filipenses 2:5Paul introduces the hymn that follows by asking the Philippians to have the same mindset as Christ, turning a theological poem into a practical model of humility.
  6. Filipenses 2:6This passage opens a hymn the church at Philippi probably already sang before Paul even wrote the letter. “Form of God” describes Christ’s condition before coming into the world, and “robbery” is the idea of seizing something by force, like grabbing a position that isn’t yours — Paul says Christ, holding that status, felt no need to cling to it.
  7. Filipenses 2:7After saying Christ did not cling to His divine condition, the hymn describes the opposite: He “made himself of no reputation,” voluntarily giving up every appearance of power and privilege, and took the lowest rung of the social ladder of the time, that of a servant. It’s a deliberate contrast with the previous verse — from one end of the scale to the other.
  8. Filipenses 2:8The hymn keeps describing Christ’s complete descent: after becoming human, He went even further, accepting obedience unto death, and the worst possible death of that era, crucifixion.
  9. Filipenses 2:9After describing Christ’s descent all the way to death on a cross — the most humiliating penalty in the Roman Empire, reserved for slaves and rebels — the hymn turns and shows the ascent: God exalts Him to the highest position that exists. “A name which is above every name” means that no title, not even the emperor’s, stands above His.
  10. Filipenses 2:10Continuing the hymn about Christ’s exaltation, Paul describes a universal submission: every creature, in heaven, on earth, and under the earth, will bow at the name of Jesus.
  11. Filipenses 2:11The hymn ends with a universal confession: every tongue will declare that Jesus Christ is Lord, but this happens to the glory of God the Father, not in competition with Him.
  12. Filipenses 2:12Read alone, this verse seems to say salvation depends on personal effort, but the next verse completes the thought: it is God who works in you both to will and to do. Paul is asking the Philippians to take their faith seriously and responsibly, not to earn salvation on their own.
  13. Filipenses 2:13Paul balances the previous verse’s call to work out one’s own salvation: it is God who works within believers, both the willing and the doing, according to His own good pleasure.
  14. Filipenses 2:14Paul asks for a simple practical attitude: do everything without murmuring or arguing among themselves, the opposite of the rivalry condemned earlier in the chapter.
  15. Filipenses 2:15Paul describes the result of this obedience: a blameless life that stands out, shining like lights, in a generation he describes as crooked and perverse.
  16. Filipenses 2:16Paul ties this exemplary life to his own future pride: if the Philippians “hold forth the word of life” with firmness, he will be able to boast, on the day of Christ, that his work was not in vain.
  17. Filipenses 2:17A drink offering was the custom of pouring wine or oil over a sacrifice as part of the ritual, both in Judaism and in the pagan cults of the time. Paul uses the image to say that if his own life is poured out — that is, if he is executed — it would be an addition to the sacrifice of faith the Philippians are already offering, not a reason for sadness.
  18. Filipenses 2:18Paul returns the invitation from the previous verse about the drink offering of his own life: just as he rejoices, he asks the Philippians to rejoice with him for that same reason.
  19. Filipenses 2:19Paul announces practical plans: he hopes to send Timothy soon, both to help the Philippians and to bring back news that will encourage Paul himself.
  20. Filipenses 2:20Paul praises Timothy with a strong comparison: no one else shares the same genuine concern for them that he does.
  21. Filipenses 2:21Paul makes a general criticism, perhaps about other available co-workers: most seek their own interests, not the interests of Christ, which makes Timothy even rarer.
  22. Filipenses 2:22Paul contrasts that majority with Timothy’s proven track record, who served alongside him in the gospel like a son helping his father, not like just any subordinate.
  23. Filipenses 2:23Paul explains the delay in sending Timothy: he plans to send him as soon as he knows how his own situation will turn out, likely the trial he faces.
  24. Filipenses 2:24Paul adds another personal expectation: he trusts that, besides sending Timothy, he himself will also be able to visit the Philippians soon.
  25. Filipenses 2:25Paul introduces Epaphroditus, calling him brother, fellow worker, and fellow soldier, someone sent by the Philippians themselves to help Paul in his needs.
  26. Filipenses 2:26Paul explains why he is sending Epaphroditus back: he was longing for home and distressed knowing that the Philippians had heard about his illness.
  27. Filipenses 2:27Paul confirms that Epaphroditus really was seriously ill, nearly dying, and credits the recovery to God’s mercy, which spared both him and Paul from further sorrow.
  28. Filipenses 2:28Paul explains the urgency in sending Epaphroditus back: he wants the Philippians to see him alive and rejoice, which will also relieve Paul’s own worry.
  29. Filipenses 2:29Paul asks that they receive Epaphroditus with genuine joy and hold him in honor, recognizing the value of what he went through.
  30. Filipenses 2:30Paul explains the reason for that honor: Epaphroditus risked his own life for the work of Christ, precisely to supply the help the Philippians could not give Paul in person.

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