Efésios 4

BLIVRE · Chapter 4/6

1Portanto, eu, o prisioneiro no Senhor, rogo-vos que andeis como é digno do chamado com que fostes chamados,

2com toda humildade e mansidão; com paciência, tolerando uns aos outros em amor.

3Procurai guardar a unidade do Espírito pelo vínculo da paz.

4Há um [só] corpo, e um [só] Espírito, como também fostes chamados em uma [só] esperança do vosso chamado.

5Um [só] Senhor, uma [só] fé, um [só] batismo;

6um [só] Deus, e Pai de todos, que é acima de todos, por meio de todos, e em todos.

7Mas a graça foi dada a cada um de nós conforme a medida do dom de Cristo.

8Por isso diz: Quando ele subiu ao alto, levou cativo o cativeiro, e deu dons às pessoas.

9(O que significa este “ele subiu”, senão que ele também antes tinha descido às partes mais baixas da terra?)

10Aquele que desceu é também o mesmo que subiu muito acima de todos os céus, para preencher todas as coisas.

11E ele mesmo deu uns como apóstolos, outros como profetas, outros como evangelistas, e outros como pastores e instrutores.

12para o aperfeiçoamento dos santos, para a obra do serviço, para a edificação do corpo de Cristo;

13até que todos cheguemos à unidade da fé e do conhecimento do Filho de Deus, à maturidade, à medida da estatura da plenitude de Cristo.

14O fim disso é que não mais sejamos crianças inconstantes, levadas de um lado para outro por todo vento de doutrina, pelo engano dos pessoas que, para enganar, usam de fraudes com astúcia.

15Pelo contrário, sigamos a verdade em amor, e cresçamos em tudo naquele que é a cabeça: Cristo.

16É dele que todo o corpo, bem ajustado e unido por todos os ligamentos, conforme a operação de cada parte na medida devida, proporciona o crescimento do corpo, para a sua própria edificação em amor.

17Portanto digo isso, e dou testemunho no Senhor, que não andeis mais como os outros gentios andam, na futilidade das suas mentes.

18Esses têm o entendimento nas trevas, e estão separados da vida de Deus pela ignorância que há neles, pela dureza do seu coração.

19Como se tornaram insensíveis, eles se entregaram à sensualidade, para cometerem com avidez toda impureza.

20Mas não foi assim que vós aprendestes de Cristo;

21se é que o ouvistes, e fostes ensinados nele, como a verdade está em Jesus;

22quanto ao comportamento passado, que deveis abandonar o velho ser humano, que se corrompe pelos maus desejos de engano;

23que [deveis] vos renovar no espírito da vossa mente;

24e que [deveis] vos revestir do novo ser humano, que é criado conforme Deus na verdadeira justiça e santidade.

25Portanto, abandonai a mentira, e falai a verdade cada um ao seu próximo; pois somos membros uns dos outros.

26Quando irardes, não pequeis; o sol não se ponha sobre a vossa ira;

27nem deis lugar ao diabo.

28O que furtava, não furte mais; em vez disso, trabalhe, operando com as mãos o bem, para que tenha o que repartir com o que tiver necessidade.

29Não saia de vossa boca palavra imoral; mas sim a boa para a edificação conforme a necessidade; para que comunique graça aos que a ouvem.

30E não entristeçais o Espírito Santo de Deus, no qual fostes selados para o dia da libertação.

31Toda amargura, raiva, ira, gritaria, e maledicência sejam tiradas do meio de vós, assim como toda malícia.

32Em vez disso, sede benignos uns com os outros, misericordiosos, perdoando-vos uns aos outros, como também Deus vos perdoou em Cristo.

📖 Chapter study

Summary

Paul urges the Ephesians to live in a manner worthy of their calling, maintaining the unity of the Spirit through humility and love. He explains that Christ gave the church different gifts and ministries to equip it, and exhorts believers to put off their old way of life in favor of a renewal of character.

Explanation

From this chapter on, the letter shifts from a theological tone to a practical one, with Paul applying the spiritual truths of the previous chapters to everyday life. He describes the church as a unified yet diverse body, in which apostles, prophets, evangelists, pastors, and teachers were given specifically “for the perfecting of the saints... for the edifying of the body of Christ,” until all reach spiritual maturity. The metaphor of “putting off the old man” and “putting on the new man” describes the transformation of character expected of those who follow Christ, including concrete instructions such as putting away lying, controlling anger, and speaking only words that build others up. The application today is to pursue genuine unity within the community of faith despite the diversity of gifts and personalities, and to allow a real, visible transformation of character in daily life.

Fun facts

  • The list of ministries in Ephesians 4:11 (apostles, prophets, evangelists, pastors, and teachers) is often called the 'five-fold ministry' and has served as the basis for various models of church leadership throughout Christian history.
  • The instruction 'let not the sun go down upon your wrath' (v.26) echoes an idea already present in Jewish proverbs about resolving conflict quickly, and it has become a widely repeated principle for emotional and relational health to this day.

Verse-by-verse explanation

  1. Efésios 4:1Paul shifts the letter’s tone: after three chapters of explaining doctrine, he now asks that the Ephesians’ practical life match the high calling they have already received.
  2. Efésios 4:2Paul lists the attitudes that sustain life in community: lowliness, meekness, longsuffering, and bearing with one another in love — none of them easy day to day.
  3. Efésios 4:3Paul describes the unity of the church not as something to be built from scratch, but as something that already exists and needs to be actively “kept,” maintained by the bond of peace between people.
  4. Efésios 4:4Paul begins a list of things that unite all Christians: one body, one Spirit, one hope common to all who were called.
  5. Efésios 4:5Paul continues the list of unity: one Lord (Christ), one shared faith, one baptism — common marks that cut across any difference between believers.
  6. Efésios 4:6Paul closes the list with its highest point: one God and Father, who is above all, works through all, and dwells in all, uniting the whole church under Him.
  7. Efésios 4:7After emphasizing unity, Paul notes that each person receives his own, different measure of Christ’s grace, making room for the diversity of gifts that follows.
  8. Efésios 4:8Paul quotes a psalm describing a victor going up after a battle, leading captives and handing out gifts, an image he applies to Christ distributing gifts to the church.
  9. Efésios 4:9Paul quotes a psalm (68:18) about a victor going up with the spoils of war, and interprets this as a reference to Christ, who first “descended” — in a possible reference to the incarnation or to His death — before ascending to heaven after the resurrection.
  10. Efésios 4:10Paul completes the reasoning of the previous verse: the one who descended (a reference to Christ’s incarnation or death) is the very same one who ascended far above all the heavens, so that His presence might fill all things.
  11. Efésios 4:11The list — apostles, prophets, evangelists, pastors, and teachers — describes functions God gave the church to form believers, not hierarchical titles of power. The stated goal is to equip everyone “for the work of the ministry,” not to leave the work to a few specialists.
  12. Efésios 4:12Paul explains the purpose of the gifts and ministerial functions from the previous verse: to equip all Christians for service, so that the whole body of Christ is built up, not just a few leaders.
  13. Efésios 4:13Paul points to the final goal of this collective growth: reaching the unity of the faith and mature knowledge of Christ, measured by His own fulness, not by any ordinary standard.
  14. Efésios 4:14‘Carried about with every wind of doctrine’ describes people easily fooled by any flashy new teaching, like a rudderless boat. Paul contrasts this with the maturity of those who grow “speaking the truth in love.”
  15. Efésios 4:15Paul contrasts the instability described in the previous verse with the right path: speaking the truth in love, growing continually toward Christ, who is the head of all things.
  16. Efésios 4:16Paul returns to the image of the body: each part contributes its own function, joined to the others, making the whole body grow and build itself up in love, not just one isolated part.
  17. Efésios 4:17Paul moves on to give practical instructions for conduct, beginning with a serious appeal: the Ephesians must no longer live as the Gentiles around them do, trapped in the vanity of their minds.
  18. Efésios 4:18Paul describes that pagan life as marked by a darkened understanding and alienation from the life of God, caused by ignorance and by a hardened heart.
  19. Efésios 4:19Paul deepens the description: these people have lost all moral sensitivity and have given themselves over without limit to every kind of impurity, pursuing it with greediness.
  20. Efésios 4:20Paul contrasts that pagan lifestyle with what the Ephesians have learned about Christ, marking a clear turning point in his argument.
  21. Efésios 4:21Paul reinforces that they really did hear and were taught about Christ in a way that reflects the truth found in Him, the basis for the ethical instructions that follow.
  22. Efésios 4:22‘Put off... the old man’ and ‘put on the new man’ use the image of changing clothes: Paul is asking for a complete change of identity and behavior, not just an adjustment of habits.
  23. Efésios 4:23Paul describes the change he asks for not merely as a change in outward behavior, but as a renewal of the mind itself, the way of thinking on the inside.
  24. Efésios 4:24Paul completes the image of changing clothes: putting on the “new man,” created by God in true righteousness and holiness, the opposite of the old way of living.
  25. Efésios 4:25Paul gives the first practical example of this new life: putting away lying and speaking the truth, because Christians are “members one of another,” connected parts of the same body.
  26. Efésios 4:26‘Let not the sun go down upon your wrath’ is practical advice: anger itself is not treated as automatic sin, but holding onto it for too long without resolving it is what opens the door to evil, as the next verse says.
  27. Efésios 4:27Paul connects this short instruction to the previous advice about not letting anger last past the day: holding a grudge unresolved gives the devil room to work.
  28. Efésios 4:28Paul gives another concrete example: whoever had the habit of stealing should stop and start working honestly instead, with an added purpose — having something to share with those in need.
  29. Efésios 4:29Paul calls for care in speech: no corrupt words that tear down, only what builds up and truly helps those who are listening.
  30. Efésios 4:30Paul reminds them that the Holy Spirit, who sealed believers as a guarantee of future salvation, can be “grieved” by their behavior, a deeply personal way of describing sin.
  31. Efésios 4:31Paul lists what needs to be eliminated from community life: bitterness, wrath, anger, clamour, evil speaking, and every form of malice between people.
  32. Efésios 4:32Paul ends the chapter with the positive contrast: kindness, tender-heartedness, and mutual forgiveness, using as a model the very forgiveness God has already given in Christ.

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