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Ageu 2

ARC · Chapter 2/2

1No setimo mez, ao vigesimo primeiro do mez, foi a palavra do Senhor pelo ministerio do propheta Aggeo, dizendo:

2Falla agora a Zorobabel, filho de Sealtiel, principe de Judah, e a Josué, filho de Josadac, summo sacerdote, e ao resto do povo, dizendo:

3Quem ha entre vós que resta, que viu esta casa na sua primeira gloria, e qual agora a vêdes? não é esta como nada em vossos olhos, comparada com aquella.

4Ora, pois, esforça-te, Zorobabel, diz o Senhor, e esforça-te, Josué, filho de Josadac, summo sacerdote, e esforça-te, todo o povo da terra, diz o Senhor, e obra; porque eu sou comvosco, diz o Senhor dos Exercitos,

5Segundo a palavra que concertei comvosco, quando saistes do Egypto, e o meu Espirito ficou no meio de vós: não temaes.

6Porque assim diz o Senhor dos Exercitos: Ainda uma vez d'aqui a pouco, e farei tremer os céus, e a terra, e o mar, e a terra secca;

7E farei tremer a todas as nações, e virão ao Desejado de todas as nações, e encherei esta casa de gloria, diz o Senhor dos Exercitos.

8Minha é a prata, e meu é o oiro, disse o Senhor dos Exercitos.

9A gloria d'esta ultima casa será maior do que a da primeira, diz o Senhor dos Exercitos, e n'este logar darei a paz, diz o Senhor dos Exercitos.

10Ao vigesimo quarto do mez nono, no segundo anno de Dario, veiu a palavra do Senhor pelo ministerio do propheta Aggeo, dizendo:

11Assim diz o Senhor dos Exercitos: Pergunta agora aos sacerdotes, ácerca da lei, dizendo:

12Se alguem leva carne sancta na aba do seu vestido, e com a sua aba toca no pão, ou no guizado, ou no vinho, ou no azeite, ou em outro qualquer mantimento, porventura isso será sanctificado? E os sacerdotes, respondendo, diziam: Não.

13E disse Aggeo: Se algum immundo, por causa d'um corpo morto, tocar n'alguma d'estas coisas, porventura ficará immunda? E os sacerdotes, respondendo, diziam: Ficará immunda.

14Então respondeu Aggeo, e disse: Assim é que este povo, e assim é que esta nação está diante do meu rosto, disse o Senhor; e assim é toda a obra das suas mãos: e tudo o que ali offerecem immundo é.

15Agora pois, applicae o vosso coração n'isto, desde este dia em diante, antes que pozesseis pedra sobre pedra no templo do Senhor.

16Depois que estas coisas se faziam, veiu alguem ao montão de grão, de vinte medidas, e havia sómente dez: vindo ao lagar para tirar cincoenta do lagar, havia sómente vinte.

17Feri-vos com queimadura, e com ferrugem, e com saraiva, em toda a obra das vossas mãos; e não houve entre vós quem voltasse para mim, diz o Senhor.

18Ponde pois o vosso coração n'isto, desde este dia em diante: desde o vigesimo quarto dia do mez nono, desde o dia em que se fundou o templo do Senhor, ponde o vosso coração n'isto.

19Porventura ainda ha semente no celleiro? nem ainda a videira, nem a figueira, nem a romeira, nem a oliveira, tem dado os seus fructos, mas desde este dia te abençoarei.

20E veiu a palavra do Senhor segunda vez a Aggeo, aos vinte e quatro do mez, dizendo:

21Falla a Zorobabel, principe de Judah, dizendo: Farei tremer os céus e a terra:

22E transtornarei o throno dos reinos, e destruirei a força dos reinos das nações; e transtornarei o carro e os que n'elle se assentam; e os cavallos e os que andam montados n'elles cairão, cada um pela espada do seu irmão.

23N'aquelle dia, diz o Senhor dos Exercitos, te tomarei, ó Zorobabel, filho de Sealtiel, servo meu, diz o Senhor, e te farei como um annel de sellar; porque te escolhi, diz o Senhor dos Exercitos.

📖 Chapter study

Summary

Haggai encourages the people, discouraged by the modest appearance of the new temple, promising that its future glory will surpass that of Solomon's temple; he also announces material blessing from the day they resumed the work, and a special promise to Zerubbabel.

Explanation

Many elders who had seen the original temple of Solomon, destroyed by the Babylonians, were disappointed by the simplicity of the new temple under construction. God responds through Haggai with a stunning promise: 'the glory of this latter house shall be greater than the former,' which many scholars understand to have been fulfilled not through the physical structure, but through the presence of Jesus Christ, the 'Desire of all nations,' who would teach and be worshiped in this very temple complex (later expanded by Herod). The question about ritual purity posed to the priests illustrates how impurity spreads more easily than holiness — a spiritual principle about how bad influences contaminate faster than good influences purify. The application for today: humble appearances at the start of a work dedicated to God do not determine its ultimate importance or impact.

Fun facts

  • 'The Desire of all nations' (v.7) is a classic messianic expression, interpreted by many Christians as a prophetic reference to Christ, though depending on how the Hebrew is translated it can also be read as 'the desirable things of the nations' (riches brought to adorn the temple).
  • Zerubbabel, mentioned at the end of the chapter as a 'signet ring' (a symbol of authority and personal identity used to authenticate documents), was the grandson of King Jehoiachin of Judah, directly linking him to the Davidic line even after decades of exile.

Verse-by-verse explanation

  1. Ageu 2:1Less than a month after the work resumed, a new word comes to the prophet — God continues closely following the progress of the rebuilding.
  2. Ageu 2:2The message is again directed to the same three recipients — the governor, the high priest, and the people — keeping the same leadership structure as chapter 1.
  3. Ageu 2:3Older people who had seen Solomon’s original temple, destroyed decades earlier, found the new temple small and unimpressive by comparison — a real disappointment the prophet needs to address for the rest of the chapter.
  4. Ageu 2:4Three times in a row God commands “be strong”: to Zerubbabel, to Joshua, and to all the people — a repetition that reinforces courage in the face of a temple that seemed far too small.
  5. Ageu 2:5God recalls the covenant made when the people came out of Egypt, assuring them that the same Spirit who accompanied them then remains present now — a reason not to fear.
  6. Ageu 2:6“Yet once... I will shake the heavens, and the earth” announces a greater future intervention by God, paving the way for the promise in the next verse about the glory of the temple.
  7. Ageu 2:7“The desire of all nations” is a phrase that became famous (even used in musical works much later) to describe the promise that this modest temple would still receive a greater glory in the future.
  8. Ageu 2:8God reminds them that the silver and the gold are his — even though the temple seems poor now compared to the previous one, the resources to glorify it are not lacking to the one who owns everything.
  9. Ageu 2:9The promise that “the glory of this latter house shall be greater than of the former” directly answered the older generation’s disappointment: the rebuilt temple, despite being simpler, would carry more weight than Solomon’s.
  10. Ageu 2:10About two months later, a third message comes to Haggai — the book carefully records the exact dates of each revelation during this period of rebuilding.
  11. Ageu 2:11God has the prophet ask the priests a technical question about ritual purity, using their answer to illustrate a larger spiritual point.
  12. Ageu 2:12This question to the priests about ritual purity (whether holy meat that touches something else makes it holy) uses a technical point of the law to make an argument: holiness does not spread easily, but impurity does — which is why the people’s offerings, made carelessly, remained unclean.
  13. Ageu 2:13The second question confirms that impurity spreads easily (whoever touches a dead body becomes unclean), unlike holiness, which does not spread the same way — setting up the application that follows.
  14. Ageu 2:14Haggai applies the lesson: just as impurity contaminates easily, the people and everything they offered was contaminated by their spiritual carelessness — even the sacrifices came out tainted.
  15. Ageu 2:15The invitation is to look back: compare how things were “before a stone was laid upon a stone” in the temple, that is, before the work resumed.
  16. Ageu 2:16The harvest and wine yield fell well short of expectations — twenty measures of grain when more had been hoped for, half of the expected wine — concrete proof of the scarcity while the temple stood abandoned.
  17. Ageu 2:17Blasting, mildew, and hail that destroyed the crops were warnings from God that the people simply ignored, without turning back to him.
  18. Ageu 2:18God asks them to mark this date carefully — the day the temple was refounded — as the turning point from which the promised blessing should appear.
  19. Ageu 2:19Even with no visible seed in the barn and no fruit yet on the trees, God promises that from this day the blessing will begin to show.
  20. Ageu 2:20On the same day, a fourth message comes to Haggai — the last in the book, addressed specifically to Zerubbabel.
  21. Ageu 2:21God repeats the same promise to shake heaven and earth, but now addresses it directly to the governor, preparing the announcement of judgment on the nations that follows.
  22. Ageu 2:22Thrones overturned, armies destroyed, riders falling by each other’s swords — the image describes the end of the empires that still threatened the small restored people.
  23. Ageu 2:23Calling Zerubbabel a “signet” reverses an image used earlier, in Jeremiah 22, about King Jehoiachin, who had been rejected like a signet ring torn from God’s hand — here the same image returns as a sign of honor restored to David’s line.

Chapters

12

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